The Five First Saturdays Devotion

The Five First Saturdays devotion is one of the principal points of the Fatima message. It centers on the urgent need for mankind to offer reparation and expiate for the many injuries that the Immaculate Heart of Mary suffers from the hands of both impious and indifferent men.

On the First Saturday during 5 Consecutive Months, the Devotion consists of:

1. Going to Confession,
2. Receiving the Sacrament of Holy Communion,
3. Saying five decades of the Rosary,
4. Meditating for 15 minutes on the mysteries of the Rosary.

All this offered in REPARATION for the sins of blasphemy and ingratitude committed against the Immaculate Heart of Mary. 

History
During the third apparition on July 13, 1917, Our Lady revealed that she would come to ask for the consecration of Russia to her Immaculate Heart and for the Communion of Reparation of the Five First Saturdays. Consequently, she asked for the devotion in 1925 and the consecration in 1929.
While staying at the House of the Dorothean Sister in Pontevedra, Portugal, Sister Lucia received a vision on December 10, 1925 where the Blessed Mother appeared alongside a Boy who stood over a luminous cloud. Our Lady rested one hand on the Boy’s shoulder while she held on the other hand a heart pierced with thorns around it.
Sister Lucia heard the Boy say, "Have pity on the Heart of your Most Holy Mother which is covered with thorns with which ingrate men pierce it at every moment with no one to make an act of reparation to pull them out."
Our Lady expressed her request in the following words,
"See, my daughter, My Heart surrounded with thorns with which ingrates pierce me at every moment with blasphemies and ingratitude. You, at least, make sure to console me and announce that all those who for five months, on the first Saturdays, go to confession, receive Communion, say five decades of the Rosary and keep me company for 15 minutes meditating on the mysteries of the Rosary, with the purpose of making reparation to Me, I promise to assist them at the hour of death with all the graces necessary for the salvation of their souls."
A few days afterward, Sister Lucia detailed this vision in a letter addressed to Monsignor Manuel Pereira Lopes, her confessor when she resided in the Asylum of Vilar in the city of Oporto, Portugal.

Why Five Saturdays?     
Sister Lucia’s confessor questioned her about the reason for the five Saturdays asking why not seven or nine. She answered him in a letter dated June 12, 1930. In it she related about a vision she had of Our Lord while staying in the convent chapel part of the night of the twenty-ninth to the thirtieth of the month of May, 1930. The reasons Our Lord gave were as follows:
The five first Saturdays correspond to the five kinds of offenses and blasphemies committed against the Immaculate Heart of Mary. They are:
  a.    Blasphemies against the Immaculate Conception
  b.    Blasphemies against her virginity
  c.    Blasphemies against her divine maternity, at the same time the refusal to accept her as the Mother of all men
  d.    Instilling , indifference, scorn and even hatred towards this Immaculate Mother in the hearts of children
  e.    Direct insults against Her sacred images
Let us keep the above reasons firmly in our minds. Devotions have intentions attached to them and knowing them adds merit and weight to the practice.



Modifications to the Five First Saturdays Devotion to facilitate its observation
The original request of Our Lady asks one to confess and receive Communion on five consecutive first Saturdays; to say five decades of the Rosary; to meditate during 15 minutes on the mysteries of the Rosary for the purpose of making reparation to the Immaculate Heart of Mary in reparation for the sins of men.
In subsequent private visions and apparitions however, Sister Lucia presented to Our Lord the difficulties that devotees encountered in fulfilling some conditions. With loving condescension and solicitude, Our Lord deigned to relax the rules to make this devotion easy to observe:

• Confession may be done on other days other than the First Saturdays so long as one receives Our Lord worthily and has the intention of making reparation to the Immaculate Heart of Mary.
• Even if one forgets to make the intention, it may be done on the next confession, taking advantage of the first occasion to go to confession.
• Sister Lucia also clarified that it is not necessary to meditate on ALL mysteries of the Rosary on each First Saturdays. One or several suffice.

With much latitude granted by Our Lord Himself, there is no reason for the faithful to hesitate or delay this pious practice in the spirit of reparation which the Immaculate Heart of Mary urgently asks.

This devotion is so necessary in our days
The culture of vice and sin remains unabated even as one reads this. Abortion, blasphemy, drug abuse, pornography, divorce and bad marriages, religious indifference, the advances of the homosexual agenda and others are just some of society’s many plagues that cut deeply into the Immaculate Heart of Mary.
We must console Our Lady amidst all these insults and injuries to her and her Divine Son. She asks for reparation, she pleads for our prayers, she hopes for our amendment of life. Let us listen to her maternal pleas and atone for the ingratitude of men.
The First Five Saturdays devotion stimulates the spirit of reparation; it instills a tender love for the Holy Sacraments of Confession and the Blessed Eucharist. It nurtures a holy affection for the Immaculate Heart of Mary and the Rosary. Above all, it is an excellent means to maintain one in the state of grace while immersed in the daily spiritual battles and prosaic existence in the neo-pagan world that we live in.
Let us not delay in observing this devotion for it too gives us hope for eternal salvation.

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REFERENCE:
Solimeo, Luiz Sergio, Fatima, A Message More Urgent than Ever 
(Spring Grove, PA: The American Society for the Defense of Tradition, Family, and Property-TFP, 2008.)

  

Also Read:

• Why Devotion to the Immaculate Heart is so Crucial
• Our Lady Kept Her Promise

Seeing God face to face

 The saints in heaven, seeing God face to face,
love Him above all things, because they see with the most perfect evidence
that God is better than all creatures combined.
This love will never pass away.
Faith will give place to vision; hope will be replaced by possession: but
“charity never falleth away.” I Cor. 13:8.

Fr. Reginald Garrigou-Lagrange

Visitation of the Blessed Virgin Mary

The feast of the Visitation of the Virgin Mary to her cousin St. Elizabeth was established throughout the Church in the thirteenth or fourteenth century.

When the Archangel Gabriel announced to the Blessed Virgin Mary that she would bear the Son of God, he also told her of her cousin’s miraculous pregnancy. We read in Luke 1:39-40 “…And Mary rising up in those days, went into the hill country with haste into a city of Juda. And she entered into the house of Zachary, and saluted Elizabeth.”

At Mary's greeting, Elizabeth felt her six-month baby leap in her womb and exclaimed filled with the Holy Ghost: “Blessed art thou among women, and blessed is the fruit of thy womb. And whence is this to me that the mother of my Lord should come to me? For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.” Luke 1:42-44

The first part of Elizabeth’s salutation forms the second sentence of the Hail Mary. Mary, in turn, overflowing with joy and gratitude for her election, responds with the prayer of the Magnificat.

Elizabeth’s salutation to Mary as “Blessed…among women” and “mother of my Lord” can be viewed as the first expression of the Church’s devotion to Mary as the exalted handmaid of the Lord, and true mother of God made man.

Meditations on the Ascension of Our Lord Jesus Christ

—Taken from The Mystical City of God by Ven. Maria de Agreda*

Having fulfilled all that had been written and prophesied concerning His coming into the world, His Life, Death and the Redemption of man, He (Our Lord Jesus Christ) sealed all the mysteries and hastened the fulfillment of His promise, according to which He was, with the Father, to send the Paraclete upon His Church after He himself should have ascended into heaven (John 16:7).
In order to celebrate this festive and mysterious day, Christ Our Lord selected as witnesses the hundred and twenty persons, to whom, as related in the foregoing chapter, He had spoken in the Cenacle. They were the most holy Mary, the eleven Apostles, the seventy-two disciples, Mary Magdalen, Lazarus her brother, the other Marys' and the faithful men and women making up the above-mentioned number of one hundred and twenty.

A Privileged Procession
With this little flock, our divine Shepherd Jesus left the Cenacle, and, with His most blessed Mother at His side, He conducted them all through the streets of Jerusalem. The Apostles and all the rest in order, proceeded in the direction of Bethany, which was less than half a league over the brow of mount Olivet. The company of angels and saints from limbo and purgatory followed the Victor with new songs of praise, although Mary alone was privileged to see them.
The Resurrection of Jesus of Nazareth was already divulged throughout Jerusalem and Palestine. Although the perfidious and malicious princes and priests had spread about the false testimony of His being stolen by disciples, yet many would not accept their testimony nor give it any credit. It was divinely provided, that none of the inhabitants of the city, and none of the unbelievers or doubters, should pay any attention to this holy procession, or hinder it on its way from the Cenacle.
[T]hey all ascended mount Olivet to its highest point. Then the most prudent Mother prostrated Herself at the feet of Her Son worshipping Him with admirable humility, She adored Him as the true God and as the Redeemer of the world, asking His last blessing. All the faithful there present imitated Her and did the same. Weeping and sighing, they asked the Lord, whether He was now to restore the kingdom of Israel (Acts 1:6). The Lord answered that this was a secret of the eternal Father and not to be made known to them. For the present, it was necessary and befitting, that they receive the Holy Ghost and preach in Jerusalem, in Samaria and in all the world, the mysteries of the Redemption of the world.

The Heavens Open
Jesus, having taken leave of this holy and fortunate gathering of the faithful, His countenance beaming forth peace and majesty, joined His hands and, by His own power, began to raise Himself from the earth, leaving thereon the impression of His sacred feet. The Savior Jesus drew after Him also the celestial choirs of the angels, the holy Patriarchs and the rest of the glorified saints, some of them with body and soul, others only as to their soul. All of them in heavenly order were raised up together from the earth, accompanying and following their King, their Chief and Head.
The new and mysterious sacrament, which the right hand of the Most High wrought on this occasion for His most holy Mother, was that He raised Her up with Him in order to put Her in possession of the glory which He had assigned to Her as His true Mother and which She had by Her merits prepared and earned for Herself. The divine power enabled the Blessed Mother miraculously to be in two places at once (bilocation); remaining with the children of the Church for their comfort during their stay in the Cenacle and at the same time ascending with the Redeemer of the world to His heavenly throne, where She remained for three days.
Amidst this jubilee and other rejoicings exceeding all our conceptions, that new divinely arranged procession approached the heavens. Between the two choirs of angels and saints, Christ and His most blessed Mother made their entry. All in their order gave supreme honor to each respectively and to both together, breaking forth in hymns of praise in honor of the Authors of grace and of life. Then the eternal Father placed upon the throne of His Divinity at His right hand, the incarnate Word, and in such glory and majesty, that He filled with new admiration and reverential fear all the inhabitants of heaven.

Mary Greeted by the Trinity
On this occasion the humility and wisdom of our most prudent Queen reached their highest point; for, overwhelmed by such divine and admirable favors, She hovered at the footstool of the royal throne, annihilated in the consciousness of being a mere earthly creature.
Prostrate She adored the Father and broke out in new canticles of praise. Again the angels and saints were filled with admiration and joy to see the most prudent humility of their Queen, whose living example of virtue, as exhibited on that occasion, they emulated among themselves. Then the voice of the eternal Father was heard saying: “My Daughter, ascend higher!” Her divine Son also called Her, saying: “My Mother rise up and take possession of the place, which I owe Thee for having followed and imitated me. The Holy Ghost said: “My Spouse and Beloved, come to my eternal embraces!”
Immediately was proclaimed to all the blessed the decree of the most Holy Trinity, by which the most blessed Mother, for having furnished Her own life-blood toward the Incarnation and for having nourished, served, imitated and followed Him with all the perfection possible to a creature, was exalted and placed at the right hand of Her Son for all eternity. None other of the human creatures should ever hold that place or position, nor rival Her in the unfailing glory connected with it; but it was to be reserved to the Queen and to be Her possession by right after Her earthly life, as of one who pre-eminently excelled all the rest of the saints.

The Greatest Sacrifice of All
In fulfillment of this decree, the most blessed Mary was raised to the throne of the Holy Trinity at the right hand of Her Son. At the same time, She, with all the saints, was informed, that She was given possession of this throne not only for all the ages of eternity, but that it was left to Her choice to remain there even now and without returning to the earth. For it was the conditional will of the divine Persons, that as far as They were concerned, She should now remain in that state.
In order that She might make Her own choice, She was shown anew the state of the Church upon earth, the orphaned and necessitous condition of the faithful, whom She was left free to assist. This admirable proceeding of the divine Providence was to afford the Mother of Mercy an occasion of going beyond, so to say, even Her own self in doing good and in obliging the human race with an act of love similar to that of Her Son in assuming a passible state and in suspending the glory due to His body during and for our Redemption.
The most Blessed Mother imitated Him also in this respect, so that She might be in all things like the incarnate Word. The great Lady therefore, having clearly before Her eyes all the sacrifices included in this proposition, left the throne and, prostrating Herself at the feet of the Three Persons, said:

“Eternal and almighty God, my Lord, to accept at once this reward, which thy condescending kindness offers me, would be to secure my rest; but to return to the world and continue to labor in mortal life for the good of the children of Adam and the faithful of Thy holy Church, would be to the glory and according to the pleasure of thy Majesty and would benefit my sojourning and banished children on earth. I accept this labor and renounce for the present the peace and joy of Thy presence. Well do I know, what I possess and receive, but I will sacrifice it to further the love Thou hast for men. Accept, Lord and Master of all my being, this sacrifice and let Thy divine strength govern in the undertaking confided to me. Let faith in Thee be spread, let thy holy name be exalted, let thy holy Church be enlarged, for Thou hast acquired it by the blood of thy Only Begotten and mine; I offer myself anew to labor for thy glory and for the conquest of the souls, as far as I am able.”

Such was the sacrifice made by the most loving Mother and Queen, one greater than ever was conceived by any creature, and it was so pleasing to the Lord, that He immediately rewarded it by operating in Her those purifications and enlightenments necessary to the vision of the Divinity. Thus elevated She partook of the beatific vision and was filled with splendor and celestial gifts, altogether beyond the power of man to describe or conceive in mortal life.

Back on Earth
In order to finish this chapter, and with it this second part, I return to the congregation of the faithful, whom we left so sorrowful on mount Olivet. The most holy Mary did not forget them in the midst of Her glory. As they stood weeping and lost in grief and, as it were, absorbed in looking into the aerial regions, into which their Redeemer and Master had disappeared, She turned Her eyes upon them from the cloud on which She had ascended, in order to send them Her assistance. Moved by their sorrow, She besought Jesus lovingly to console these little children, whom He had left as orphans upon the earth.
Moved by the prayers of His Mother, the Redeemer of the human race sent down two angels in white and resplendent garments, who appeared to all the disciples and the faithful and spoke to them: “Ye men of Galilee, do not look up to heaven in so great astonishment, for this Lord Jesus, who departed from you and has ascended into heaven, shall again return with the same glory and majesty in which you have just seen Him” (Acts 1:11). By such words and others which they added they consoled the Apostles and disciples and all the rest, so that they might not grow faint, but in their retirement hope for the coming and the consolation of the Holy Ghost promised by their divine Master.

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* Mary of Agreda was born at Agreda in Spain in 1602, of noble parents.
In her seventeenth year Mary entered the convent of Poor Clares of the Immaculate Conception at Agreda.
She received special revelations concerning the life of the Virgin Mother of God, which she recorded in a book called The Mystical City of God.
Mary died on Pentecost morning, May 24, 1667. Her body remains incorrupt to this day.

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Text adapted by Tonia Long

Death rather than sin

I would rather die
than do a thing
which I know to be a sin.

St. Joan of Arc

St. Joan of Arc

Joan of Arc’s story is nothing but extraordinary. Born in Domremy, Champagne, in 1412, she was a peasant girl who received from on high the mission of leading France militarily against the invading English.

Joan’s father was Jacques D’Arc, a farmer of some means, and her mother a kind, caring woman. One of five children, Joan was a pious, prayerful and charitable girl.

In 1415, when Joan was three, the English king, Henry V, taking advantage of a civil war between the Dukes of Orleans and Burgundy, invaded Normandy and claimed several cities. Things were going from bad to worse for France when, in the village of Domremy, God began to put in motion a most unexpected solution.

At age thirteen, Joan began to receive visions of St. Michael and Sts. Catherine and Margaret who gently prepared her for her mission.

By 1428, when she was about sixteen, the saints insisted that Joan go to Charles VII, the ineffectual heir to the throne and offer him to lead an army with the objective of repelling the English, and crowning him king. The frightened girl resisted but finally took action on being assured that her extraordinary calling “was God’s will”.

Joan persuaded an uncle to take her to the nearby town of Vaucouleurs to the commander, Robert de Baudricourt. At first Baudricourt and his entourage laughed at the maiden, but when Joan announced that the city of Orleans had just fallen to the English, and the fact was later verified, hilarity turned to respect.

Accompanied by respectful soldiers, and dressed in a man’s clothing for her personal protection, Joan traveled to the court of Charles VII who, wishing to test the visionary maiden, hid himself among his courtiers. But Joan promptly picked him out, and set at rest for him an intimate doubt he had secretly prayed about as to his legitimacy as true son of the king of France, Charles VI.

Ultimately, after extensive debriefing and debate, Joan was outfitted with armor, sword and a white-gold standard bearing the names of Jesus and Mary, and an image of God the Father and angels offering Him a Fleur-des-Lys, the symbol of France.

In the company of the Duke of Orleans, other French nobles, and their armies she freed the besieged city of Orleans. To everyone’s amazement, Joan proved an effective general and strategist, though she never personally killed a man.

After other victories, she and her army accompanied the reluctant prince to Rheims where he was triumphantly crowned. But after his coronation the weak king began to haggle with Joan, and ultimately failed and abandoned her.

In a skirmish outside the city of Compiegne, she was taken prisoner and led to Rouen where she underwent an infamous “trial” conducted by a bishop, Pierre Cauchon, who courted English favor. She suffered a long, painful imprisonment, was finally branded a heretic and a sorceress and condemned to burned at the stake. She was nineteen years old.

To the very end she sustained that her “voices” had not deceived her. Her last gasping word was “Jesus!” Although the flames consumed her virginal body, her heart never burned.

What Joan had begun others picked up and France was ultimately freed.

Twenty-three years after her death, Joan’s mother and brothers appealed to Pope Callistus III for a re-trial. This new trial completely vindicated the “Maid of Orleans”on July 7, 1456.

Joan was canonized on May 16, 1920.

Ascension of Our Lord

Upon entering Jerusalem, we recall that here rested Our Lord Jesus Christ in a close sepulcher, penetrated by neither air nor light, His Sacred Body disfigured by wounds. Wrapped in the Holy Shroud, Our Lord lies in utter darkness, reduced to isolated inertia and death. In the seeming hopelessness of the sepulcher, the triumph of the synagogue appears complete.
After two days, a ray of light penetrates the darkness, and then another, and yet another, as the angels manifest their presence. The heavy stone that guards the sepulcher cannot keep these pure spirits from entering. The angelic choir gathers and fills the empty silence with Heaven’s songs.
Suddenly, the sacred body stirs, as Our Lord raises Himself from the slab on which He lies and from death itself. He had been in Limbo, where He consoled the just with the Good News that the hour of their redemption was at hand. We may well imagine their joy and adoration as they welcomed their Redeemer!
As His Divine soul reanimates His mortal body, each wound shines with the sun’s brilliance. Christ’s crown of thorns is now a crown of light. Our Lord commands the stone to move, and the sun streams in, dispelling the tomb’s darkness as the Son vanquishes the despair of death in His eternal triumph.
Someone approaches. She is running. It is Mary Magdalen, and she is still weeping. Finding the sepulcher open with its stone rolled away and not a Roman guard in sight, she does not know what to think. Seeing a man whom she mistakes for a gardener, she asks, “Where is Jesus?” He answers with a single word: “Mary.” The scales fall from her eyes, and she responds, “Rabboni!” which means “Master.” However, Our Lord, whose glorious body can move faster than any rocket, is no longer there. He is in the Cenacle, where Mary Most Holy has retired to weep for her Son in the semi-darkness. Suddenly, Christ enters radiantly. She is not mistaken as Mary Magdalen was for she is His mother after all. Let us recall Jesus’ last gaze at His Mother from the height of the Cross. She is the last person He sees before He closes His eyes in death. It is a look of love that the world has never known— the love of God for His Holy Mother. Imagine then the first glance exchanged between Mother and Son after the Resurrection, as the deepest sadness becomes the greatest joy! In an instant, He returns to Mary Magdalen, for glorified, He is no longer limited to time and space.
He appears here and there, speaking first with one disciple and then another. Only at the Final Judgment will we know all those to whom Christ spoke during those days, giving courage and counsel, as He prepared His Church for the battles to come.
The hour of the Ascension is at hand. Accompanied by His holy mother, His Apostles and disciples, Jesus makes His way to the Mount of Olives. Theirs is not a simple farewell. With rapt attention, they hang on every word of His teaching. If Our Lord’s Transfiguration on Mount Tabor had left the Apostles awestruck, we can imagine how He must appear at the moment of His Ascension. As Jesus speaks, His body gradually begins to rise. He knows that He is rising to Heaven, but it is so natural, so proper and so normal for Him to ascend that at first, His Apostles might see it as simply another example of His glorification. However, at a certain moment, He is so high that they realize, “He is leaving us now!” And thus, the Risen Lord ascends into the glory of Heaven.

What happens when we confess our faith?

Those who open their mouth
to confess their faith
breathe the spirit of divine grace,
which is the life of the soul.

St. Anthony of Padua

St. William of Toulouse and Companions

William Arnaud, a Dominican, and companions were sent to Toulouse in the South of France by Pope Gregory IX to combat the Albigensian heresy then entrenched throughout the region.

The Albigensian heresy preached a dualism where the body was considered evil. As a consequence, they denied that Christ could have been human, rejected the Sacraments and adopted, in their stead, pagan rituals of “purification”.

The priests, meeting with much hostility in town, set up in a house in the surrounding country, and were making many converts, which upset the local government under Count Raymond III of Toulouse.

They and others, a total of eleven, including some Franciscans, Benedictines, and a layman, were deceived into accepting an invitation to the local castle where seven of them were set upon and slaughtered in a most barbarous manner.

The other four, William Arnaud among them, escaped to a local church where they were found singing religious hymns. Violating the medieval “sanctuary” – an unforgivable act at that time – and angered by the singing, the soldiers first cut off William’s tongue, then killed all four. Their bodies were thrown in a ravine, but that night, light streamed from them leading the faithful to their relics. They were interred in the Church of San Romano at the monastery in Toulouse.

The church in Avignonet where the martyrs had been murdered, was placed under interdict and for years the doors remained locked because of the sacrilege.

Many cures were reported at their graves.

In dangers, in doubts, in difficulties, call upon Mary!

In dangers, in doubts, in difficulties,
think of Mary, call upon Mary.
Let not her name depart from your lips; never suffer it to leave your heart.
And that you may obtain the assistance of her prayer,
neglect not to walk in her footsteps.
With her for guide, you shall never go astray;
while invoking her, you shall never lose heart; so long as
she is in your mind, you are safe from deception; while
she holds your hand, you cannot fall;
under her protection you have nothing to fear;
if she walks before you, you shall not grow weary;
if she shows you favor, you shall reach the goal.

St. Bernard of Claivaux

St. Germanus of Paris

Germanus, one of the glories of the Church in France, was born near Autun, about 496. From his early youth he was exceedingly pious, never missing midnight vespers at a church a mile from his home, regardless of the weather.

Carefully trained for the priesthood, Germanus was ordained by St. Agrippinus, Bishop of Autun, and was made Abbot of St. Symphorian on the outskirts of the town. A contemporary of his tells us that at that time he was already favored with the gifts of prophecy and miracles.

One night in a dream he saw an elderly man who presented him with the keys of the city of Paris, telling him to look after the Parisians and to save them from perishing.

In 554, happening to be in the capital when the bishop died, he was elevated to the see although he tried to refuse the honor with many tears.

Though a bishop, Germanus continued to lead a life of austerity and assiduous prayer, receiving the poor continuously at his residence, and having them at his own table where he not only nourished their bodies but also their souls with holy exhortations.

God granted to the holy prelate’s sermons a great power to move the hearts of peoples of every rank. Under his influence, the spiritual life of the city changed: frivolous dances and profane amusements were abolished, enmities were extinguished and sinners reconciled to the Church. Even the king, Childebert, son of Clovis and St. Clothilde, until then a worldly, ambitious prince, converted to a life of piety, building religious houses, and placing his coffers in the hands of the holy bishop for the aid of the poor. One of the churches he built became St. Germain des Prés, for generations the burial place of French royalty.

Throughout his episcopate, Germanus strove to reprove the behavior of wayward nobles, and even excommunicated King Charibert, nephew of Childebert, for his wicked, immoral life. During the fratricidal wars that followed by the nephews, he made every effort to reconcile them, but was unsuccessful.

The holy prelate died at the age of eighty, mourned by all his people.

Some Gave All

Michael Monsoor: Navy SEAL and Medal of Honor Recipient

by Norman Fulkerson

In 2006, Ramadi, Iraq was considered the most dangerous city on planet earth for American servicemen. Michael Monsoor, member of the elite Navy SEALS, was on a rooftop over-watch in the most hazardous part of the city called the Ma’laab district – possibly his last mission before returning home to family and friends in two short weeks. Michael was providing security for three other SEALs and eight Iraqi Army soldiers - the responsibility for protecting the unit fell squarely on his shoulders, an appropriate position for a Catholic young man named after the warrior angel, Saint Michael.


When a grenade bounced off his chest and landed on the ground, Michael knew the length of the fuse would not allow him to toss it out. Positioned next to the only exit, he could have escaped unharmed. Instead, the SEAL dropped his body onto the grenade to shield his teammates from the blast. Attended by a priest, he died approximately 30 minutes later from his wounds. The date was September 29, feast day of St. Michael the Archangel.

Michael Monsoor received the Medal of Honor posthumously in a ceremony at the White House on April 8, 2008. During his life, Michael was given four other awards including Silver Star, Bronze Star Medal, Purple Heart, Combat Action Ribbon for numerous acts of heroism and reputation for putting others first.

“I am Michael Monsoor…

“I am patrolling the streets of Ramadi… My eyes sting from the sweat, my gun and gear are heavy but these things do not bother me. There is no comfort here but this is the life I have chosen and there is no place I would rather be…and I am ready.

“I am Michael Monsoor… I miss my family. I want to hold my nieces and nephews again. I want to make them smile and laugh but I am far from home. Instead I smile at the Iraqi children when we pass them by. When we encounter Iraqi families I treat them with respect and dignity. I know the importance of family because there is nothing more important to me, than my family…

“I am Michael Monsoor, I love my country, my fellow SEALS and the men fighting along side us… I have lived life to its fullest. I have not looked back. I leave nothing but love and I have no regrets.

“I am Michael Monsoor… and I have given everything…For you!”

by Lt. Commander John Willink, during a ceremony at the Navy Memorial honoring the fallen Hero.

The heart of the most Holy Virgin Mary

The Father takes pleasure in looking upon
the heart of the most Holy Virgin Mary, as
the masterpiece of His hands; for we always
like our own work, especially when it is well done.
The Son takes pleasure in it as the heart of His Mother,
the source from which He drew the Blood that has ransomed us;
the Holy Ghost as His temple.

St. John Vianney

St. Augustine of Canterbury

One day, the story goes, Gregory was walking through the Roman slave market when he noticed three fair, golden-haired boys. He asked their nationality and was told that they were Angles. "They are well named," said Gregory, "for they have angelic faces." He asked where they came from, and when told "De Ire," he exclaimed, "De ira (from wrath)—yes, verily, they shall be saved from God's wrath and called to the mercy of Christ. What is the name of the king of that country?" "Aella." "Then must Alleluia be sung in Aella's land."

This brief encounter in the Roman Forum between the monk Gregory – later Pope St. Gregory the Great – and the English youths planted in him such a desire to evangelize England that having secured the blessing of Pope Pelagius, he immediately set forth with several monk companions. This ardent missionary desire, however, was not to be fulfilled by himself but by another.

Augustine was prior of a Benedictine monastery in the Eternal City when Pope St. Gregory the Great asked him and another thirty monks to take up the evangelization of England, a project close to the pontiff’s heart.

England had been Christianized before the seventh century, but the Saxon invasion had sent Anglo-Christians into hiding.

As Augustine and companions made their way to the isle, they heard so many stories of the cruelty of their future hosts, that by the time they reached France, they decided to turn back to Rome. But Pope Gregory who had heard differently, including the fact that King Ethelbert had married the Christian-French princess Bertha, respecting her religion, insisted on the mission being carried out.

On arriving in England, King Ethelbert in fact received the monks respectfully and allowed them to preach. In 597 the king accepted baptism, and although, unlike other kings of the time, he let his people free to choose, conversions began to happen.

Augustine was consecrated bishop of the English and ruled wisely, stepping carefully around the prevalent pagan practices, Christianizing old temples, and keeping certain holidays as feasts of Christian saints.

The holy prelate had more success with the pagans then with the old Christians who had taken refuge in Cornwall and Wales. They had a strayed a little from the teachings of Rome, and though Augustine met with them many times trying to bring them back, they could not forgive their Saxon conquerors and chose bitterness and isolation instead.

St. Augustine was primate of England for only eight years, and died in May of 605.

The Rosary & True Beauty

As the century began anew, so did Catherine’s life.
Catherine was a young woman possessing great beauty. So much so, that she was known to those in Rome where she made her home as “Catherine the Beautiful.” Sadly, Catherine’s beauty went only skin deep, and she led a very sinful life.
One afternoon, strolling the streets of Rome, Catherine heard the voice of St. Dominic. This was the early 13th century and it was not unusual to cross paths with this great man of God.
On this particular day, he was preaching on the devotion to the Mother of God and the importance of praying her most holy Rosary. Caught up in the moment, Catherine had her name inscribed in the book of the confraternity and began to recite the Rosary. Though praying the Rosary gave her a sense of calmness she had not known before, Catherine did not abandon her sinful ways.
One evening, a youth, apparently a nobleman, came to her house. Catherine invited the handsome young man to stay to dine with her. When they were at supper, she saw drops of blood falling from his hands while he was breaking a piece of bread. Moments later, she observed, much to her discomfort, that all the food he took was tinged with blood.
Gathering up some courage to appease her curiosity, she asked him what that blood meant. With a firm but gentle look in his eyes, the youth replied that a Christian should take no food that was not tinged with the blood of Jesus Christ and sweetly seasoned with the memory of His passion.
Amazed at this reply, Catherine asked him who he was. "Soon," he answered, "I will show you." The rest of their meal passed uneventfully, yet always the drops of red catching Catherine’s eye, causing her to wonder about this man she supped with.
After dinner, when they had withdrawn into another room, the appearance of the youth changed. To Catherine’s stunned gaze, he showed himself crowned with thorns, his flesh torn and bleeding.
With the same firm but gentle gaze he said to her: “Do you wish to know who I am? Do you not know me? I am your Redeemer. Catherine, when will you cease to offend me? See how much I have suffered for you. You have grieved me enough, change your life."
Catherine began to weep bitterly, and Jesus, encouraging her, said: "Now begin to love me as much as you have offended me; and know that you have received this grace from me, on account of the Rosary you have been accustomed to recite in honor of my mother." And then he disappeared.
Catherine went in the morning to make her confession to St. Dominic, whose preaching on the Rosary had brought so marvelous a grace into her life. Giving to the poor all she possessed, from that day forward Catherine led so holy and joyful a life that she attained to great perfection.
It could now be said of her among the inhabitants of Rome that Catherine was indeed beautiful, but her beauty was no longer skin deep; her loveliness radiated from the depths of her soul.
The Most Holy Virgin often appeared to her; and Jesus himself revealed to St. Dominic, that this penitent had become very dear to him.
From the Glories of Mary, by St. Alphonsus Maria de Liguori.

For those who are unable to attain sanctity...

Even though a man may be unable
to attain such a height of sanctity,
he ought to desire it,
so as to do at least in desire
what he cannot carry out in effect.

St. Philip Neri

St. Philip Neri

Philip Neri, known as “The Apostle of Rome,” was Florentine by birth, one of four children born to a notary.

At eighteen, sent to work with a well-to-do uncle, Phillip had a mystical experience which he called his “conversion”. All taste for earthly things left him and he subsequently made his way to Rome.

There he found lodgings at the house of one Galeotto Caccia and taught his children in return for his keep.

For the next two years, Philip led the life of a virtual recluse, giving up whole days and nights to prayer and contemplation. When he did emerge from his garret, he immersed himself in the study of philosophy and theology, determined to live for God alone.

Philip started an apostolate, first at street corners talking to all who would listen, and then with young Florentines working in Rome.

In 1548 with the help of his confessor, Fr. Persiano Rossa, Philip founded a confraternity of poor laymen, popularized the devotion of the forty hours, and undertook the care of pilgrims in need. Greatly blessed, this work developed into the celebrated hospital of Santa Trinitá dei Pellegrini.

Philip Neri was ordained on May 23, 1551 and became known for the gift of reading the thoughts of his penitents. As the number of conversions increased, he began to give regular conferences.

With five initial disciples, among them the future historian and cardinal, Cesare Baronius, he went on to found the Congregation of the Oratory, which was approved in 1575 by Pope Gregory XIII who gave them the ancient church of Santa Maria in Vallicella. Philip rebuilt the church on a larger scale and it became known as the “Chiesa Nuova,” or the "New Church."

On May 25, 1595, Philip, who was known for his good humor and infectious joy, was in an especially radiant mood. His doctor told him he hadn’t looked so well in years. Only the saint knew his hour had come. He heard confessions all day, and saw visitors as usual but, upon retiring, he remarked to those around him, “Last of all, we must die.” At midnight he was seized by a severe hemorrhage. His disciples gathered around him, and as Baronius besought him for a parting word, unable to speak, the ardent apostle raised his hand and imparted a last blessing to his congregation before entering his reward. He was eighty years old. St. Philip’s body is interred in the Chiesa Nuova, which his sons in the Congregation of the Oratory serve to this day.

When is Jesus closest to you?

“I will take away
not the grace but the feeling of grace.
Though I will seem to leave you
I will be closer to you.”

Our Lord to St. Mary Magdalene de’ Pazzi

Pope St. Gregory VII

Pope Gregory VII was born Hildebrand in Tuscany, Italy. Little else is known of his early life. Hailed, historically, as one of the greatest of the Church's pontiffs and one of the most remarkable men of all time, his name, Hildebrand, meant “bright flame”. Those who hated him, which were many, interpreted the name as “brand of Hell”.

Hildebrand was a Benedictine monk, for a time living in Cluny, from whence he certainly gleaned the monastery’s ideal of societal reform.

As a cleric, he became chaplain to Pope Gregory VI, and a few years later, under Leo IX was made Cardinal Deacon. A man of outstanding energy and insight, Hildebrand became a power in Rome. It is greatly due to him that the practice of electing popes through a college of cardinals was established.

In 1073 at the death of Alexander II, the people of Rome cried out for the holy genius who had helped steer the Church for twenty years, “Hildebrand for Pope! Holy Peter wants Hildebrand, the Archdeacon!” Once before the holy monk had eluded the tiara but this time a proper college of cardinals, seconding the popular cry, induced him to accept an honor duly his.

Hildebrand assumed the name Gregory VII, and threw his energy and zeal into a continued reform, especially fighting simony (the sale of ecclesiastical posts) and clerical incontinence.

He confronted Emperor Henry IV head- on about his practice of choosing men for ecclesiastical positions. On meeting with dogged resistance, the pontiff finally had recourse to excommunication which drastically curtailed the proud monarch’s power, ultimately bringing Henry on foot to the Pope at the Castle of Canossa. Because of Henry’s rebellious obstinacy, Pope Gregory saw fit to leave him out in the cold for three days before receiving and reinstating the royal penitent.

But Henry failed to make any true personal reform and alienated his princes who elected another ruler. Still, he later rallied and went as far as electing another Pope, a Clement III, calling down upon himself another sentence of excommunication. He also attacked and entered the Eternal City in 1084, which forced Pope Gregory into exile. Henry had his protégée “pope” crown him Emperor. Ultimately repelled by an army fighting for the true pope, the Emperor Henry left Rome, but complications sent Gregory VII again into exile, this time to die.

His last words before his death were a summary of how he had lived, “I have loved justice and hated iniquity, therefore I die in exile.”

Today is the feast of Our Lady Help of Christians

The invocation "Help of the Christians" is very old, having been included in the Litany of Loreto by Pope Saint Pius V in 1571, as a token of gratitude to the Most Holy Virgin. After having recourse to the Most Holy Rosary, the pope learned of Christendom’s victory over Muslim forces in the famous Battle of Lepanto. Attributing the naval victory to Our Lady’s intercession, the Holy Father wished to make her power known throughout the world. To learn more of this amazing event in history, please click here.

But that was not to be the last intervention of Mary under that glorious title. Several centuries later, she came to the aid of another Holy Father, this time Pope Pius the VII.

 *      *      *

 
Pope Pius VII's Captivity
During five years of captivity, Pius VII appealed continuously to Our Lady under the invocation of "Help of Christians." From 1809 to 1812, the Pontiff remained imprisoned in the Italian city of Savona, then making a vow to crown an image of the Mother of Mercy existing there, should he be granted his freedom.
In 1812, the Pope was taken to Paris, remaining a prisoner in Fontainebleau, where he suffered terrible humiliations inflicted by the French tyrant.
But in the course of time, Divine Providence intervened, overturning the good fortune of the despotic ruler, Napoleon.
In 1814, weakened by losses suffered on several fronts and pressured by public opinion, Napoleon permitted his august prisoner to return to Rome. The Supreme Pontiff took advantage of the journey to honor in a special way the Mother of God, crowning her image in Ancona under the invocation of Queen of All Saints. And, fulfilling the vow that he made when still prisoner in Savona, he adorned the forehead of the image of the Mother of Mercy with a golden frond as he passed by that city.
The journey continued amid glorious displays of reverence on the part of the common people in all the localities where Pius VII passed. And on May 24th, he made a triumphant entrance in Rome, being received by the population at large.
As the carriage that transported the Supreme Pontiff advanced with difficulty amid the crowd along the Flavian way, a group of faithful, earning the applause of all onlookers, unharnessed the horses and went on to pull the vehicle up to the Vatican Basilica themselves.
Pius VII, attributing this great victory of the Church over the Revolution to the powerful intercession of Mary Most Holy, wanted to show his gratitude by means of establishing a feast day of universal scope dedicated to the beautiful Marian invocation, Our Lady Help of Christians. Therefore, May the 24^th became her feast day, in thanksgiving for the Holy Father’s happy return to Rome.

*      *      *

Saint John Bosco
Such invocation took a new turn in the Catholic world due to the action of one of the greatest saints of modern times: Saint John Bosco, founder of the Society of Saint Francis of Sales (Salesians) and of the Institute of the Daughters of Mary Help of Christians.
The companions of Saint John Bosco noticed that, from 1860, he began to invoke the Most Holy Virgin under the title of Mary Help of Christians, Maria Auxilium Christianorum.
In December of 1862, the Saint made a resolution to build a church dedicated to that invocation. And he declared, on that occasion:
"To the Virgin Most Holy whom we desire to honor with the title of 'Help of Christians'; the times we are in are so sad that we truly need the Most Holy Virgin to help us in preserving and defending the Christian Faith as in Lepanto, as in Vienna, as in Savona and Rome.... and it will be the mother church of our future Society and the center from where all our works will radiate in behalf of the youth."
Six years after, on May 21, 1868, the magnificent Church of Mary Help of Christians was solemnly consecrated in Turin by the Archbishop of the city. The dream of Saint Bosco became a reality. Since then, this special devotion to Our Lady Help of Christians has spread throughout the Catholic world, owing in great measure to the work of the Salesian Congregation.

---

 

What leads to the annihilation of all religion?

Modernism leads to
the annihilation of all religion.
The first step in this direction was taken by Protestantism;
the second is made by Modernism;
the next will plunge headlong into atheism.

Pope St. Pius X

St. Vincent of Lérins

St. Eucherius of Lyons, describes St. Vincent of Lérins as “a man pre-eminent in eloquence and learning”. Little is known of his early life, though it seems that he was a soldier before taking the religious habit on the Mediterranean island of Lérins, now St. Honorat Island, after its founder.

His fame rests on his work, Commonitorium Against Heresies, which he wrote three years after the Council of Ephesus. Because of the many heresiarchs, each proposing a different heresy in the first centuries of the life of the Catholic Church, St. Vincent felt the need and the calling to define what constitutes heresy.

From the writings of the Church Fathers, he recorded certain principles for distinguishing Christian Truth from falsehood. These notes expanded into his Commonitorium, a serious treatise of forty-two short chapters, from which an immense body of literature has emerged.

He asks why, Scripture being complete, we need to guide ourselves by the interpretation of the Church: “For this reason,” St. Vincent explains, “…owing to the depth of Holy Scripture, all do not accept it in one and the same sense, but one understands its words in one way, another in another, so that it (Scriptures) seems to be capable of as many interpretations as there are interpreters. For Novatian expounds in one way, Sabellius in another, Donatus in another, Arius, Eunomius and Macedonius in another, Photinus, Apollinaris and Priscillian in another, Jovinian, Pelagius and Caelestius in another, and lastly Nestorius in another. Therefore, it is very necessary, on account of so great intricacies of such various errors, that the rule for the right understanding of the prophets and apostles should be framed in accordance with the standard of Ecclesiastical and Catholic interpretation. “ (The Vincentian Canon, Commonitorium)

In this book St. Vincent goes on to enunciate for the first time the axiom that for a dogma to be regarded as Catholic Truth it must have been held always, everywhere, and by all.

The exact date of St. Vincent’s death is uncertain, but is believed to have been in the year 445.

Visiting a Muslim Family

Fatima custodians often meet people who know little or nothing about the Catholic faith.  A few years ago I had such an experience in Florida. 
Upon arrival at the home, an elderly grandmother with a group of young children and teens met me at the door. The group was sullen as I brought in the statue, set up the projector and began the introduction.  Unknown to me, I was speaking to a Muslim family.
At a certain point, one of the teens vehemently objected to the phrase “Mother of God” and accused me of blasphemy since Jesus was not God. Quickly the visit became an interesting defense of the Catholic faith. After answering several more objections to the best of my ability, my Islamic hosts allowed me to explain the Rosary, with an attentive audience, I proceeded to pray alone.
After reciting the Rosary, the attendants and I listened to the hostess, who explained why she had assembled the family for the visit.
Several weeks ago, she was hospitalized for a serious illness. She felt alone and abandoned until one day a stranger walked in with a bouquet of flowers, placed it by the bedside and stayed to listen to all of her concerns. The stranger returned repeatedly to renew her flowers, fix her pillows and talk to her. Then the Muslim mother questioned the stranger’s motives, explaining that her own family wasn’t visiting her. The stranger replied that she was a Catholic and Catholics are encouraged to visit the sick.
Requesting more information about the Catholic faith, the mother was told that it was against hospital policy to discuss religion and therefore she would have to search for information on her own.
Upon her release from the hospital, my hostess entered a nearby Catholic church and encountered an America Needs Fatima flier about Our Lady of Fatima. She called the number and set up a home visit to which she then invited her family.
I may never know what has happened to the family, but I regularly pray that their interest in Catholicism has brought them into the folds of the Catholic Church. Of one thing I am certain: Our Lady will never abandon those who invite her into their homes.
By Michael Chad Shibler

Click HERE to get your Free 8 X 10 Picture of Our Lady of Fatima

This is an excellent virtue

Obedience is a virtue
of so excellent a nature, that
Our Lord was pleased to mark its observance
upon the whole course of His life; thus
He often says, He did not come to do His Own will,
but that of His Heavenly Father.

St. Francis de Sales

St. John Baptist de Rossi

Giovanni Battista de Rossi was born in the Piedmontese village of Voltaggio, in the diocese of Genoa, and was one of four children. His parents, of modest means, were devout and well esteemed.

A nobleman and his wife vacationing in Voltaggio, and impressed with the ten-year-old John Baptist, obtained permission from his parents to take him to live with them and be trained in their house in Genoa.

After three years, hearing of his virtues, John’s cousin, Lorenzo Rossi, Canon of Santa Maria in Cosmedin, invited him to join him in Rome. Thus John Baptist entered the Roman Jesuit College at thirteen. Despite episodes of epilepsy, brought on by excessive zeal in imposing harsh penances upon himself, he was granted a dispensation and was ordained at the age of twenty-three.

From his student days he loved visiting hospitals. Now, as a priest there was much more he could offer suffering souls. He particularly loved the Hospice of St. Galla, a night shelter for paupers. There he labored for forty years. He also worked at the hospital of Trinita dei Pellegrini and extended his assistance to other poor such as cattlemen who came to market at the Roman forum. He had a great pity for homeless women and girls and from the little that he made in Mass stipends, and the 400 scudi sent to him by the Pope, he rented a refuge for them.

John Baptist was also selected by Pope Benedict XIV to deliver courses of instruction to prison officials and other state servants. Among his penitents was the public hangman.

In 1731 Canon Rossi obtained for his cousin a post of assistant priest at St. Maria in Cosmedin. He was a great confessor to whom penitents flocked, and as a preacher, the saint was also in demand for missions and retreats.

On the death of Canon Rossi, Fr. John inherited his canonry, but applied the money attached to the post to buy an organ, and hire an organist. As to the house, he gave it to the chapter and went to live in the attic.

In 1763 St. John Baptist’s health began to fail, and he was obliged to take up residence in the hospital of Trinita dei Pellegrini. He expired after a couple of strokes on May 23, 1764 at sixty- six years of age. He died so poor that the hospital prepared to pay for his burial. But the Church took over and he was given a triumphant funeral with numerous clergy and religious, and the Papal choir, in attendance.

As my sufferings increase...

O loving Jesus,
increase my patience
according as my sufferings increase.

St. Rita of Cascia

St. Rita of Cascia

Rita was born in Roccaborena, Italy in 1381 to aged parents who were known for their charity, and who fervently thanked God for the gift of a daughter so late in life.

Extraordinarily pious from an early age, Rita set her heart on entering the Augustinian convent in Cascia, but her parents had plans for her to marry the town’s watchman, Paolo Mancini, and she submitted to their desires in the matter.

Her husband proved to have an explosive temper, and became abusive, but Rita bore with his ill-treatment patiently for eighteen years bearing him two sons, who fell under their father’s pernicious influence.

She wept and prayed for her husband and children unceasingly. Finally won over by her virtue, Paolo had a change of heart and asked her forgiveness. Soon after, involved in a local feud, he was ambushed and brought home dead. His two young sons vowed to avenge their father’s slaying, which was a new source of affliction for Rita, who begged God to take them before they committed murder. The Lord heard the saint’s heroic plea and her sons contracted a disease from which both died, not before being reconciled to their mother and to their God.

Free from all earthly cares, Rita turned to the Augustinians seeking admittance only to be told that she could not be accepted by reason of having been married. Rita prayed and persisted and it is said that one morning she was found inside the walls of the convent though none knew how, the doors having been locked all night. She was received then at age thirty-six.

In religious life she was a model of virtue, prayer and mortification. One day, after hearing a sermon on Our Lord's crown of thorns, she felt as if one of the thorns was being pressed to her forehead. On the spot, an open wound developed, and the stench it emitted became so offensive that she had to be secluded. She bore this wound until her death.

Rita died on May 22, 1457 and her body has remained incorrupt to this day.

So many miracles were reported after her death, that, in Spain, she became known as “la santa del impossible”, the saint of impossible cases, a title that spread throughout the Catholic world.

Pray without ceasing

We must pray without ceasing,
in every occurrence and employment of our lives – that prayer
which is rather a habit of lifting up the heart to God
as in a constant communication with Him.

St. Elizabeth Ann Seton

St. Christopher Magallanes and Companions

Christopher Magallanes was born in 1869 in the province of Guadalajara, Mexico, of devout parents who were poor farmers. As a youth, he worked as a shepherd, but felt called to be a shepherd of souls. He entered the seminary at nineteen and was ordained at the age of thirty.

He worked as a parish priest in his hometown of Totatiche for two decades, and there also opened a carpentry business to help provide jobs for the local men.

When, in the first decades of the twentieth century, the atheistic Mexican government launched a merciless persecution of the Catholic Church, a new constitution banned the training of priests. In 1915, Fr. Christopher opened his own small seminary in Totatiche where he soon had a dozen students.

Consequently accused of trying to incite rebellion, Fr. Christopher was arrested on his way to say Mass, imprisoned and condemned to be shot without trial.  His few possessions he gave away to his jailer and he was executed on May 21, 1927 with another twenty-one priests and three lay Catholics. His last words were, “I die innocent, and ask God that my blood may serve to unite my Mexican brethren.” He was canonized on May 21, 2000.
Second Photo by: Humberto

Suggestions for prayer intentions

 Pray for the reestablishment of the kingdom of God,
for the spread of the Faith,
for the praise and triumph of our Holy Mother Church …
Pray for the unfaithful
and for heretics and
for the conversion of sinners.

St. Padre Pio of Pietrelcina

St. Bernardine of Siena

Bernardine, “The Apostle of Italy,” was born on September 8, 1380 in the Tuscan town of Massa Marittima. His father, a member of the noble Sienese family of Albizeschi, was governor of the region.

Because Bernardine was orphaned at an early age, two aunts raised him like their own son. His youth was blameless, pious and studious.

In the year 1400, the plague descended with a vengeance upon Siena. Twelve to twenty people were dying daily at the city’s largest hospital, which was soon bereft of caring personnel. The twenty-year-old Bernardine volunteered to take charge of the hospital with another ten companions whom he had convinced to lay down their lives for the sake of the countless stricken and dying.

Four grueling months later, several of his companions died, but Bernardine escaped contagion. Nevertheless, weakened by his tireless labor, he contracted a fever from which his health never fully recovered.

He went on to join the Franciscans and was ordained on September 8, 1404. About two years later, St. Vincent Ferrer, one of the greatest preachers of all time, while in Italy, foretold that his mantle would descend upon one listening to him, saying he would return to France and Spain leaving to another the task of evangelizing the people of Italy. Twelve years were to pass before this prediction was fulfilled, as Bernardine lived a life of retirement in the monastery.

In 1417 his fiery eloquence burst forth, inflaming the souls of the multitudes. He preached fearlessly in cities large and small rebuking evil in places high and low. After hearing him, penitents of all classes flocked in droves to the confessionals. His great devotion was to the Holy Name of Jesus and as he preached, he would hold up a plaque with the initials "I.H.S." an acronym for the name of JESUS, and had people place the Holy Name over the gates of towns, and over the entrances of their houses and businesses. Pope Pius II who listened to Bernardine in his youth said that people listened to him as to another Apostle St. Paul. Tirelessly and on foot, he traversed the length and breath of Italy, launching a true moral reform.

In 1444, although ill, Bernardine traveled to the Kingdom of Naples to preach. Being too weak to walk, he was obliged to ride an ass. Nevertheless, worn out by his forty years of apostolate, he died lying on the bare ground on the eve of the Ascension, as his companion Friars chanted: Pater manifestavi nomen Tuum hominibus … Father I have manifested Thy Name to men.

After a funeral of unprecedented splendor, miracles multiplied and he was canonized in 1450.

Virgin Most Powerful

Let the storm rage and the sky darken
– not for that shall we be dismayed.
If we trust as we should in Mary,
we shall recognize in her, the Virgin Most Powerful
“who with virginal foot did crush the head of the serpent.”

Pope St. Pius X

St. Dunstan of Canterbury

St. Dunstan, most famous of the Anglo-Saxon saints, was born near Glastonbury of a noble family closely connected to the ruling house.

While expecting him, his saintly mother was in church on Candlemas Day, when all the lights were extinguished. Suddenly, the candle she held spontaneously re-ignited, and all present rekindled their tapers from this miraculous flame. This was taken to foreshadow that the child she bore was to be a light to the Church in England.

In fact, from early on, Dunstan gave signs of religious and academic fervor, and demonstrated a remarkable artistic talent. He studied under the Irish monks of Glastonbury Abbey and later, under the guidance of his uncle St. Alphege, the Bishop of Winchester, became a monk himself and received Holy Orders from his hands. After ordination, he retired to a cell near an old church where he divided his time between prayer and the crafting of sacred vessels and illuminating manuscripts. He also played the harp.

In 943 Dunstan was appointed Abbot of Glastonbury. As soon as he took office, he set about reconstructing the monastic buildings, restoring the church and revamping communal life. Under his stewardship, Glastonbury became a center of learning and the standard for the revitalization and restoration of other monastic communities.

Dunstan became chief council to King Edred, and then his successor, King Edgar. He stood firmly for discipline and reform, especially in morals, among the laity and particularly among the clergy. He also worked for the unification of his country becoming the leader of a party. Later, learning of Benedictine perfection, he applied its maxims to his labors.

Under Kind Edgar he was first consecrated Bishop of Worcester, then Bishop of London, and subsequently Archbishop of Canterbury. Upon going to Rome, he was appointed legate of the Holy See by Pope John XII. Armed with this authority, the saint set himself to energetically reestablish ecclesiastical discipline under the powerful protection of the king.

He was Edgar’s counselor for sixteen years, and continued to direct the state during the short reign of Edward the Martyr. The political assassination of the young prince and the dubious accession of his half-brother Ethelred in 970 ended Archbishop Dunstan’s influence at court, and he foretold the calamities which were to mark the new king’s reign.

No longer directly involved in the affairs of state, the holy archbishop retired to Canterbury. On the feast of the Ascension in 988, although gravely ill, he preached three sermons to his people and announced his impending death. He died peacefully two days later.

Why does Our Lord not always show us His love?

Our Lord loves you
and loves you tenderly; and
if He does not let you feel the sweetness of His love,
it is to make you more humble and abject in your own eyes.

St. Padre Pio of Pietrelcina

Pope St. John I

St. John I was a native of Siena in Tuscany and was one of the seven deacons of Rome when he was elected to the papacy at the death of Pope Hormisdas in the year 523.

At the time, Theodoric the Great ruled over the Ostrogoths in Italy and Justin I was the Byzantine Emperor of Constantinople. King Theodoric supported the Arian heresy, which denied the divinity of Christ.

Justin I, the first Catholic on the throne of Constantinople in fifty years, published a severe edict against the Arians, requiring them to return to orthodox Catholics the churches they had taken from them. The said edict caused a commotion among eastern Arians, and spurred Theodoric to threaten war.

Ultimately, he opted for a diplomatic solution and named Pope John, much against his wishes, to head a delegation of five bishops and four senators to Justin.

Pope John, refused to comply with Theodoric’s wishes to influence Justin to reverse his policies. The only thing he did obtain from Justin was for him to mitigate his treatment of Arians, thus avoiding reprisals against Catholics in Italy.

After the delegation returned, Theodoric, disappointed with the result of the mission, and growing daily more suspicious at reports of the friendly relations between the Pope and Justin I, had the pontiff arrested at Ravenna.

Pope John I died in prison a short time later as a result of ill treatment.

St. Eric IX of Sweden

Eric the Holy or Erik the Saint was acknowledged king in most provinces of Sweden in 1150, and his family line subsisted for a hundred years. He did much to establish Christianity in Upper Sweden and built or completed at Old Uppsala the first large church to be erected in the country. It is said that all the ancient laws and constitutions of the kingdom were, by his orders, collected into one volume, which came to be known as King Eric’s Law or The Code of Uppland.

The king soon had to take up arms against the heathen Finns. He vanquished them in battle, and at his desire, St. Henry, Bishop of Uppsala, who had accompanied him on the expedition, remained in Finland to evangelize the people.

The king’s zeal for the Catholic Faith was far from pleasing to his nobles, and we are told that they entered into a conspiracy against him with Magnus, the son of the king of Denmark. King Eric was hearing Mass on the day after the feast of the Ascension when news was brought that a Danish army, swollen with Swedish rebels, was marching against him and was close at hand. With unwavering calm he answered, “Let us at least finish the sacrifice; the rest of the feast I shall keep elsewhere”. After Mass was over, he recommended his soul to God, and marched forth in advance of his guards. The conspirators rushed upon him, beat him down from his horse, and beheaded him. His death occurred on May 18 in 1161.

The relics of St. Eric IX of Sweden are preserved in the Cathedral of Uppsala, and the saintly king's effigy appears on the coat of arms of the city of Stockholm.

How to love God more perfectly

Meditate well on this:
Seek God above all things.
It is right for you to seek God before and above everything else,
because the majesty of God wishes you to receive what you ask for.
This will also make you more ready to serve God and
will enable you to love Him more perfectly.

St. Paschal Baylon

St. Paschal Baylon

Paschal was born in Terra Hermosa, Spain on Pentecost Sunday, May 24, 1540 the son of Martin Baylon and Isabel Jubera, pious day laborers. The feast of Pentecost in Spain being called “Pasch of the Holy Ghost,” the child was named Paschal.

From age seven to twenty-four he tended sheep, and early on showed signs of a great passion for the Holy Eucharist. While out at pasture, he continuously contemplated from the book of nature, and was ever attentive to the sound of bells announcing the elevation at Mass.

His employer so esteemed Pachal’s virtues, that he offered to adopt him, which offer the youth gratefully declined, preferring to remain poor that he might better follow his chosen path to God.

At around age eighteen he applied to the Franciscan Friars Minors who, under St. Peter of Alcantara, then living, were undergoing a salutary reform. At first the friars put Paschal off, but when a few years later he was finally accepted, they soon realized what a treasure of virtue they had taken in. Though little educated, through his prayer life Paschal had reached a high degree of spiritual wisdom, which astounded his peers.

Again, his great spiritual characteristic was his devotion to the Holy Eucharist before which he spent hours on his knees, his hands clasped high in front of his face, at times rapt in ecstasy.

Once, when Paschal was sent on a mission through France, which was then undergoing fierce religious convulsions due to Calvinists and Huguenots, he bravely defended the doctrine of the Eucharistic Presence against a Calvinist preacher, barely escaping with his life afterwards.

Paschal died at fifty-two years of age on May 17, 1592 with the Holy Name of Jesus on his lips, just as the Host was being elevated after the Consecration during the Holy Sacrifice of the Mass.

His body was exposed for three days as multitudes gathered to venerate him and witnessed many miracles which God deigned to perform to confirm the sanctity of His servant. Paschal Baylon was canonized in 1690.

From the secret recess

God who created us has granted us
the faculty of speech that we might disclose
the counsels of our hearts to one another
and that, since we possess our human nature in common,
each of us might share his thoughts with his neighbor,
bringing them forth from the secret recesses of the heart
as from a treasury.

St. Basil the Great

St. Brendan of Clonfert

Little is known of the life of St. Brendan. Though his character is steeped in misty legend, he did very much exist and it is fairly certain that he was born near Tralee, Ireland, in County Kerry. He was baptized by St. Erc and, for five years, was entrusted to the care of St. Ita, the "Brigid of Muenster," to be educated. Later, in 512, Brendan was ordained by St. Erc.

He is thought to have started a community of monks, and at some point he embarked on his famous seven-year voyage with sixty companions, looking for the “Land of Promise”. Though much celebrated, this story is steeped in mystery. The isle of St. Brendan seems to have been one of his points of landing.

On more historically secure footing, St. Brendan established sees, churches and monasteries, the most famous of which was Clonfert in 557, where he appointed St. Moinenn as prior and school master. After his death, St. Brendan was interred in Clonfert.
Photos by: Andreas F. Borchert