Sunday, December 13, 2020

Ask Our Lady to put an end to so much suffering

 

The more somber circumstances become
and the more excruciating sundry pains grow,
the more we should ask Our Lady to put an end to so much suffering — not merely
for our own relief, but for the greater benefit of our souls.
Sacred theology says that Our Lady's prayers
anticipated the moment of the world's redemption by the Messiah.
At this anguished moment in history, let us turn our eyes to Our Lady with confidence,
asking her to hasten the great moment we all await,
when a new Pentecost will kindle beacons of light and hope in this darkness and
restore the kingdom of Our Lord Jesus Christ on earth.

Plinio Corrêa de Oliveira

St. Lucy

Lucy is one of the martyrs mentioned in the Canon of the Mass, and she is regarded as the glory of the island of Sicily.  A native of Syracuse, she was the daughter of wealthy Christian parents. Her father died when she was a child, and her mother, Eutychia, raised her with the utmost care, teaching her the path of Christian virtue. Lucy so took to the path of virtue that, wishing to belong to God alone, she vowed her virginity to Him.

Her mother, unaware of this vow and afflicted with an unrelenting illness, betrothed Lucy to a wealthy young pagan.

As Eutychia’s illness persisted, they visited the shrine of St. Agatha at Catania, close to Syracuse. There, St. Agatha, who had been martyred about fifty years earlier, appeared to Lucy granting her mother’s cure and predicting that she, Lucy, would be the glory of Syracuse as she, Agatha, was of Catania.

After this experience, Lucy revealed her plans to her mother and convinced her to distribute their fortune to the poor.

Furious at this turn of events, Lucy’s fiancé, now certain she was a Christian, denounced her to Paschasius, the Governor of Syracuse. Lucy was ordered to offer incense to the idols, but at her refusal, her enemies tried to take her to a brothel for defilement. This proved impossible as she became so heavy she could not be moved.

They then tried to burn her, but the flames parted leaving the maiden untouched. She finally met her death by the sword.

She is portrayed holding a pair of eyes on a platter. Some accounts say that her eyes were tortured, others that she gouged them out to discourage her suitor. In any case, she is particularly invoked for ailments of the eyes, or eyesight problems.

The First Apparition of the Angel


The angel first appeared either in the spring or summer of 1916 at Loca do Cabeço, a rocky outcrop near the top of a knoll called Cabeço, not far from Aljustrel. This is Sister Lucia's account of the apparition:
"We had been playing for a while when a strong wind shook the trees. Since it was a calm day, we looked up to see what was happening. Then we began to see, well above the trees that covered the stretch of land to the east, a light whiter than snow in the shape of a transparent young man who was more brilliant than a crystal struck by the rays of the sun.
"As he approached, we began to see his features. He was a young man of great beauty about fourteen or fifteen years old. We were surprised and ecstatic. We did not utter a word.
"Once he drew near us, he said: 'Fear not. I am the Angel of Peace. Pray with me.' "Kneeling down, he bowed until his forehead touched the ground.
Led by a supernatural inspiration, we imitated him, and repeated the words we heard him say:
'My God, I believe, I adore, I hope, and I love Thee. I beg Thee forgiveness for those who do not believe, do not adore, do not hope, and do not love Thee.'
"After he had repeated this twice, he rose and said: 'Pray thus. The Hearts of Jesus and Mary are attentive to the voice of your supplications.' Then he disappeared.
"The supernatural atmosphere that enveloped us was so intense that we were almost unaware of our own existence. For a long time, we remained in the same position repeating the same prayer. The presence of God was so intense and intimate that we dared not speak to each other. On the following day, we felt our spirits still enveloped in that atmosphere, which was but slowly disappearing.
"None of us thought of talking about this apparition or of recommending secrecy, for the incident itself demanded it. It was so intimate that it was difficult to utter a word about it. This might well have been the apparition that impressed us the most, because it was the first one thus manifested."



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Saturday, December 12, 2020

What Our Lady of Guadalupe said to St. Juan Diego

 

“Am I not here who am your mother?
Are you not under my shadow and protection?
Am I not your fountain of life?
Are you not in the folds of my mantle, in the crossing of my arms?
Is there anything else that you need?”

Our Lady of Guadalupe to St. Juan Diego

Our Lady of Guadalupe

In February of 1519, Hernán Cortéz, a Spanish General, landed in Aztec Mexico with a contingent of armed men. By August of 1521, with the help of native allies, he had conquered the country.

Putting an end to the horrific practice of extensive human sacrifice to satanic idols, he sent for Spanish missionaries to begin the work of evangelizing Mexico. Coming up against the natural obstacles, the work was arduous, and progress slow. The fact that some Spaniards suppressed the natives did not help. As a revolt brewed, the saintly Don Juan de Zumárraga, first bishop of Mexico, appealed to heaven for help.

On December 9, 1531, one of Mexico’s first converts to Christianity, a middle-aged native named Juan Diego, was making his usual way into Mexico City to attend Holy Mass. As he passed a hill called Tepeyac, he heard music, then a sweet voice that called his name, “Juan, Juan Dieguito…”

Following the sound of the voice calling to him, he climbed the hill and came face to face with a beautiful lady in an aura of light who said she was “the ever Virgin, Mother of the true God”. Speaking in Nahuatl, she asked him to convey to the bishop that she wished a church built on the spot where she stood.

Juan Diego obeyed but Don Zumárraga did not believe him. Two more times the lady appeared with the same request, and, finally, the prelate asked for a sign as a proof of the apparition’s authenticity.

On relating the bishop’s request, the Blessed Virgin bid Juan Diego climb to the top of the hill, and to gather the flowers he would find there. Doing so, the good man was amazed at seeing an abundance of Castillian roses, unseasonal in December.

Gathering the blooms in his tilma (a whitish cape), he returned to the lady who re-arranged them with her own hands.

When Juan released the flowers before the bishop and his retinue, a brilliant image of the Blessed Virgin appeared on his tilma before the astonished eyes of all.  On his knees, Bishop Zumárraga contemplated the wonder, also moved at the sight of the Castillian Roses, the sign for which he had secretly asked.

In an apparition where Our Lady healed Juan Diego’s dying uncle, she referred to herself as, “she who crushes the serpent,” in Nahuatl, “Coatlaxopeuh”, interpreted as “Guadalupe”. Though there are other interpretations, the latter seems most plausible as the cult of “Quetzalcoatl”, the “Serpent-god” was prominent in pre-Christian Mexico.

As news of the stupendous miracle spread, so did the Catholic Faith.  As the natives flocked to Juan Diego’s tilma with their sorrows and joys, plaints and petitions, Mary’s silent sweetness, love and purity effectively won over the hearts of the Mexican people.

To them, she was – and is to this day – “their queen”, La Guadalupana.

Not only had the exalted lady appeared to one of them, but she had also adopted their own ruddy semblance, conveying to them that she was queen by wearing the Aztec royal turquoise, yet not divine as her head was bowed. That she was of the faith of the Spaniards they knew by the small black cross at her neck, the same as on Cortéz’ soldiers’ helmets.   So, once more, led by the Mother, all of Mexico came to the Son. In a few years, nine million accepted Baptism.

The sacred tilma is venerated to this day in the shrine built on the site of Tepeyac in Mexico City. The icon has miraculously defied the test of time, as the natural fibers of the cloak normally last twenty years. Not only are image and cloth intact, but other inexplicable facts continue to astonish science.

Friday, December 11, 2020

The Miracle

On July 31, 2002 the Holy Father canonized Juan Diego, a humble Indian to whom the Mother of God appeared in Mexico in 1531 and on whose cloak she left her image as Our Lady of Guadalupe. With this canonization, the Church has placed one more seal on the authenticity of the apparitions that changed the course of the history of Mexico and gave all the Americas a great patroness. Alongside our invoking the intercession of the Virgin of Guadalupe, we may now also say, “Saint Juan Diego, pray for us.” We dedicate the following article to him.

 

"Eagle that speaks"

In the year 1474, a boy was born in Aztec Mexico in the village of Cuautitlan, about seven miles from the capital of the Empire, then known as Tenochtitlan, today Mexico City.

He was named, Quauhtlatoatzin, or “Eagle that speaks.” His origin was humble and poor, yet this boy had been chosen by God to convey one of the greatest messages ever delivered to any nation.

Despite having reached the first degree of civilization with its cities and writing system, Mexico’s religion was satanically barbarous. In the words of one historian: “Nowhere else in human history has Satan so formalized and institutionalized his worship with so many of his own actual titles and symbols.” This was the old Empire of Mexico worshiping the “Lord of the Dark” and the “Stone Serpent,” requiring a quota of, at least, 50,000 human sacrifices each year.

When “Eagle that speaks” was thirteen years old, a sacrifice of no less than 80,000 victims was offered to inaugurate the greatest of all pyramids. As he witnessed these horrors, maybe the young boy sent up a prayer for the accomplishment of an old Mexican prophecy that, one day, a God who hated human sacrifice would reach Mexico. Oddly enough, this prophecy even specified the year and the date on which this God would arrive.

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Sails on the horizon

The year by the Christian calendar was 1519; the day was a Good Friday. Montezuma II, then Emperor, a superstitious man, was on high alert because that was also the date in the Mexican prophecy.

If any Aztecs scanned the horizons of Mexico on that Good Friday morning, they saw eleven ships bearing great white sails marked by a black cross heading for their shore.

Commanded by the thirty-three-year-old Spaniard Hernan Cortes, the fleet anchored. Soon, at the captain’s orders, a cross was planted in the sand.

Hernan Cortes and his six hundred warriors were descendants of men who had battled Muslims for eight hundred years to free their beloved Spain from the dominion of Islam. It took all that bravery seething in their veins to tackle the monumental task that lay ahead of them: namely, to snatch fifteen million people from the darkness and oppression of a satanic regime and introduce them to the sweet yoke of Our Lord Jesus Christ.

Sinking his ships in a gesture of unparalleled bravery so as to spare his men the temptation to flee, Cortes set his face and his small army to conquer Mexico for the Faith. The next year saw a series of battles of biblical proportions, terrible defeats, renewed attacks, great feats of diplomacy resulting in solid alliances with certain native tribes, and daring coups. The odds were those of one against ten thousand but, like Emperor Constantine of old, Cortes launched his mission under the banner of the cross, telling his men: “Brothers and companions, let us follow the sign of the Cross with true faith and in it we shall conquer.”

At the end, Montezuma was dead, Mexico City had been conquered, a new government was established and churches began to rise in place of the old pagan temples.

Twelve Apostles

By this time, “Eagle that speaks” was a man entering middle age. He was married to a good woman and worked at farming, weaving mats, making furniture and anything else that would support them. He had an innate sweetness and compliant nature and a very humble disposition coupled with a quiet dignity.

One day, a few barefooted men in brown habits entered his village. They were Franciscans, a few from a group of twelve sent by Emperor Charles V of Spain for the evangelization of Mexico. These brave and zealous men had arrived in 1521, only two years after Cortes.

“Eagle that speaks” attentively listened to all they had to say and was soon bowing his head before one of them to receive the redeeming waters of Baptism. He was Christened Juan Diego. Baptized alongside him were his wife and uncle, who received the Christian names of Maria Lucia and Juan Bernardino. Juan Diego and his family were among the first natives to accept the Catholic Faith in Mexico. It was the year 1525.

After baptism, Juan Diego and Maria Lucia often continued to walk to Mass and instructions to the new church in Tlatelolco near Mexico City, about fifteen miles from their village.

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Tepeyac Hill

On December 9, 1531, which was then the feast of the Immaculate Conception, Juan Diego again made his way among cactus plants and mesquite bushes to the Church at Tlatelolco near Mexico City as was his custom. He now covered the distance alone since his good wife had died two years before. He must have missed her sorely for he had moved to Tepotzotlan to be with his uncle.

Nearing Mexico City, Juan Diego always passed a hill called Tepeyac. Its summit had been the site of a former temple to the pagan “Mother God.”

This morning as he neared Tepeyac, he suddenly stopped, hearing ineffable music that seemed to come from the top of the hill. Juan strained his bewildered eyes as he looked upward in hopes of discovering the source of so delightful a melody. It was then that he saw a dazzling cloud, emblazoned by a brilliant rainbow. Suddenly the melody ceased altogether and he heard the sweetest of all feminine voices calling his name in his native Nahuatl: “Juantzin…”

The voice used the diminutive of his name and it is impossible to convey what that meant as far as affectionate expression. Maybe, in our English it would be something like: “My dear little John.”

Without fear, Juan Diego clambered up the 130-foot-high summit and found himself facing a lady of dazzling beauty. Her garments shone like the sun and the light streaming from her person transformed all nature around her into a play of color as if seen through a stained glass window. Even the smallest leaves looked like sparkling emeralds and turquoises and the tiniest branches as if dipped in gold.

The lady motioned for Juan Diego to approach and as he did so, she spoke:

“Listen, my dearest little son, Juan, where are you going?”

“My lady, my queen, my little girl,” answered the happy Indian, “I am going to your little house in Mexico-Tlatelolco, to follow the things of God that are taught to us by those who are the images of Our Lord, our priests.”

“Know for certain, my little son,” said the lady, “that I am the perfect ever-virgin Holy Mary, Mother of the one true God…. I am your merciful mother, yours and of all the people who live united in this land, and of all mankind, of all those who love me, of those who cry to me, of those who seek me and of those who trust in me. Here I will hear their weeping, their sorrow and will remedy and nurse all their troubles, their miseries, their suffering.”

Then she went on to ask Juan Diego to go to the Bishop of Mexico, Don Juan de Zumarraga, to ask him to build her a house on the hill. She finished by thanking him for his trouble and promising to reward him abundantly.

After some difficulty, Juan Diego saw Bishop Zumarraga who listened to him attentively but did not take him very seriously. The bishop dismissed him kindly, promising to think about all he had said and to see him again.

Knowing he had not convinced the prelate, Juan Diego returned to Tepeyac Hill and found the Mother of God waiting for him. At her feet, he told her all about the interview and begged her to send someone of more renown, of a higher station in life, one who would be more readily believed.

Our Lady replied affectionately: “Listen, my little son, I have many servants, many messengers… but it is most necessary that you go personally to plead, and that, through you, my will be realized… So, go and tell him once more, that it is I, the ever-virgin Holy Mary, I who am the Mother of God, who sends you.”

On the next day, a Sunday, Juan Diego returned to the bishop’s house. After much difficulty with the servants, he was received. Juan Diego again delivered his message. Bishop Zumarraga questioned him closely and finished by asking for a sign.

“Señor Governador,” answered Juan Diego, “think about what the sign you ask for will be, because then I will go to ask for it of the Queen of Heaven who sent me.”

Once Juan Diego left, Bishop Zumarraga had him followed. But near Tepeyac, his followers lost sight of him. Quite upset, they returned to the Bishop convinced that the Indian was only making up stories. So it was decided that when he returned he would be punished.

Meanwhile Juan Diego was with the Virgin explaining to her the bishop’s request for a sign.

“That’s fine, my little son, return here tomorrow so you may take to the bishop the sign which he asks. With this he will believe you and no longer doubt this and no longer suspect you. And know well, my little son, that I will reward you all the trouble and fatigue that you have undertaken for me. Go now. I will be waiting for you tomorrow.”

Juan evades the Virgin

But the next day, Juan Diego did not return. His uncle had sickened and was dying, so Juan spent all of Monday with him. On Tuesday, before dawn, the good Indian made his way to Mexico City to call a priest to give his uncle the last rites. Passing Tepeyac hill, he thought of skirting it so the Lady would not see him and stop him.

As he did so, however, he saw her coming down the hill to meet him.

“What’s wrong, my little son? Where are you going?”

Bending low, Juan Diego greeted her and wished her a good morning as he explained his uncle’s predicament.

“Listen, and place it deeply in your heart, my littlest son,” spoke the Queen of Heaven. “What frightens and worries you is nothing. Do not let it disturb you. Do not fear this sickness, or any other sickness, or any sharp and hurtful thing. Am I not here, your Mother? Are you not under my shadow and my protection? Am I not the source of your joy? Are you not in the hollow of my mantle, in the crossing of my arms? Do you need something more? Let nothing else worry you or disturb you; do not let your uncle’s illness upset you, because he will not die of it now. You may be certain that he is already well.”

Juan Diego, greatly comforted at these words, begged her, instead, to send him to the bishop with her sign. Then the Blessed Virgin told him to go to the top of the hill and gather the flowers he would find there.

Astonished at the beauty of the blooms miraculously growing in that spot, he gathered them all and returned to where the Lady awaited him. With feminine touch, she arranged them with her own hands inside his tilma, a cloak he wore to shield him from the cold, and bade him go to the bishop again.

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The miracle

The servants at the gates of the bishop’s residence would not listen to the poor Indian’s entreaties to see Don Zumarraga. Juan Diego, having no other recourse, waited patiently for a long time. Seeing him standing there holding something in his tilma, the doorkeeper and servants became curious and began to harass him so that he let them have a peek.

Great was their amazement at the sight of the exquisite flowers, their perfume, and the fact that this was not at all the season for these blooms. Three times they tried to grab a few out of Juan Diego’s tilma but, as they attempted to do so, the flowers became as if painted on the cloth, thus evading their grasp.

The servants then ran to tell the bishop what they had seen. Hearing this, Don Zumarraga realized that here was the sign he had requested and had Juan Diego brought in immediately.

As soon as he entered the bishop’s chamber, Juan Diego prostrated himself in his presence and related to him all that had happened and how he had found these beautiful flowers blooming out of season on top of the hill at the Lady’s command.

The humble Indian then held out his tilma and just as the flowers cascaded to the floor, before all present, O marvel, there appeared on the cloth an image of the Blessed Virgin Mary just as Juan Diego had seen her.

Weeping and falling to his knees, Don Zumarraga, asked the Mother of God’s forgiveness for not having immediately carried out her will.

Then, untying the tilma from around Juan Diego’s neck, Bishop Zumarraga had the miraculous icon placed in his private chapel. 

Guadalupenos

As Juan Diego returned home, he found his uncle cured and ecstatic with joy because the Lady of Tepeyac had also appeared to him. On delivering him of his illness, she had also revealed her name: “Coatlaxopeuh,” or “she who crushes the serpent.” It soon was to be understood as Guadalupe.

Meanwhile, as Bishop Zumarraga prayed fervently before the miraculous image of the resplendent Virgin of Guadalupe, his heart overflowed with gratitude as he remembered a prayer of some time before.

Two of the first Spanish governors appointed to Mexico were cruel to the Indians. Other Spaniards in authority also had more heart for gold than the welfare of the natives. He, Zumarraga, eventually had these men ousted but, meanwhile, the Indians threatened to revolt. The Indians also felt that they had lost their identity on accepting the religion of the Spaniards. Before, despite the horrors of paganism, they were Aztecs. But now, what were they?

In his affliction, Bishop Zumarraga had asked for a sign of the Mother of God that she would protect the new colony. He had asked for Castillian roses not native to Mexico. And Castillian roses were the very flowers that had cascaded onto the floor as Juan Diego opened his tilma! And then the Mystical Rose herself had left her wondrous portrait.

Our Lady, by appearing to an Indian in the turquoise robes of Aztec royalty with their own brown features, had sent the whole of Mexico the message: “I am your Queen, your Mother and you are my very own.” The natives now had a place and a name: the place was the very heart of God’s own Mother and the name, Guadalupenos.

A chapel was soon built on Tepeyac Hill, to be followed by a great basilica. Former Aztec Indians began to flock there by the thousands with the result that in seventeen years the number of baptisms had catapulted from two hundred thousand to nine million.

Juan Diego spent the rest of his life by his beloved Virgin. He died in 1548 venerated by his people for his untiring service and solid virtue. To this day the greatest blessing of Mexican parents on their children is: “May God make you like Juan Diego.”

By A. F. Phillips

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The value of aridity

 

One single act done with aridity of spirit
is worth more
than many done with feelings of devotion.

St.  Francis de Sales