Martyrs of the Early Church who were beheaded during the reign of
Diocletian; the date of their execution is given as 25 October, 285 or
286. It is stated that they were brothers, but the fact has not been
positively proved. The legend relates that they were Romans of
distinguished descent who went as missionaries of the Christian Faith to
Gaul and chose Soissons as their field of labour. In imitation of St.
Paul they worked with their hands, making shoes, and earned enough by
their trade to support themselves and also to aid the poor. During the
Diocletian persecution they were brought before Maximianus Herculius
whom Diocletian had appointed co-emperor. At first Maximianus sought to
turn them from their faith by alternate promises and threats. But they
replied: "Thy threats do not terrify us, for Christ is our life, and
death is our gain. Thy rank and possessions are nought to us, for we
have long before this sacrificed the like for the sake of Christ and
rejoice in what we have done. If thou shouldst acknowledge and love
Christ thou wouldst give not only all the treasures of this life, but
even the glory of thy crown itself in order through the exercise of
compassion to win eternal life." When Maximianus saw that his efforts
were of no avail, he gave Crispin and Crispinian into the hands of the
governor Rictiovarus (Rictius Varus), a most cruel persecutor of the
Christians. Under the order of Rictiovarus they were stretched on the
rack, thongs were cut from their flesh, and awls were driven under their
finger-nails. A millstone was then fastened about the neck of each, and
they were thrown into the Aisne, but they were able to swim to the
opposite bank of the river. In the same manner they suffered no harm
from a great fire in which Rictiovarus, in despair, sought death
himself. Afterwards the two saints were beheaded at the command of
Maximianus.
This is the story of the legend which the Bollandists have
incorporated in their great collection; the same account is found in
various breviaries. The narrative says that a large church was built
over the graves of the two saints, consequently the legend could not
have arisen until a later age; it contains, moreover, many details that
have little probability or historical worth and seems to have been
compiled from various fabulous sources. In the sixth century a stately
basilica was erected at Soissons over the graves of these saints, and
St. Eligius, a famous goldsmith, made a costly shrine for the head of
St. Crispinian. Some of the relics of Crispin and Crispinian were
carried to Rome and placed in the church of San Lorenzo in Panisperna.
Other relics of the saints were given by Charlemagne to the cathedral,
dedicated to Crispin and Crispinian, which he founded at Osnabrück.
Crispin and Crispinian are the patron saints of shoemakers, saddlers,
and tanners. Their feast falls on 25 October.
Acta SS., Oct., XI, 495-540; BARING-GOULD, Lives of the Saints, XII, 628; BUTLER, Lives of the Saints. 25 October; Bio-Bibl. s. v.
Gabriel Meier (Catholic Encyclopedia)
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