Born
toward the end of the first century, Narcissus was advanced in age when
he was elected bishop of Jerusalem. Many miracles were attributed to
the saintly prelate, one of which the historian Eusebius relates: the
deacons being out of oil for the lamps to be used in the Easter Vigil
liturgical solemnities, the bishop bade them draw water from a well.
Pronouncing a blessing over this water, he poured it into the lamps, and
it immediately turned to oil to the astonishment of all the faithful.
Some of this oil was still preserved when Eusebius wrote of the miracle.
The
general veneration of all good men for this holy bishop could not
shelter him from evil tongues. Three incorrigible sinners, resentful of
Narcissus’ strictness in the observance of ecclesiastical discipline,
accused him of an atrocious crime, which Eusebius does not specify. They
stressed the “truth” of their shameless slander by terrible oaths: one
wished that he would perish by fire, the other to be struck with
leprosy, and the other that he to be made blind.
Despite the fact that the faithful unwaveringly believed their bishop innocent, Narcissus – notwithstanding the shock of the detestable calumny – retired into solitude.
Sometime later, divine vengeance pursued the calumniators: the first man died with his whole family in a fire that consumed his home; the second contracted leprosy, and the third, deeply repentant, died blind from the amount of tears he shed.
So that Jerusalem was not left without a pastor, the surrounding bishops appointed three consecutive pastors to lead the church. On the third bishop’s term, Narcissus reappeared, as one returned from the dead. His innocence having been authentically proven, his whole flock wished to reinstate him. Narcissus acquiesced, but because of his great age, he soon asked St. Alexander to be his coadjutor.
Narcissus continued to serve his flock and even other churches by his earnest prayers and exhortations as St. Alexander testifies in a letter to the Arsinoites in Egypt. In this letter he writes that Narcissus was, at that time, one hundred and sixteen years old. The Roman Martyrology honors his memory on October 29.
The
general veneration of all good men for this holy bishop could not
shelter him from evil tongues. Three incorrigible sinners, resentful of
Narcissus’ strictness in the observance of ecclesiastical discipline,
accused him of an atrocious crime, which Eusebius does not specify. They
stressed the “truth” of their shameless slander by terrible oaths: one
wished that he would perish by fire, the other to be struck with
leprosy, and the other that he to be made blind.Despite the fact that the faithful unwaveringly believed their bishop innocent, Narcissus – notwithstanding the shock of the detestable calumny – retired into solitude.
Sometime later, divine vengeance pursued the calumniators: the first man died with his whole family in a fire that consumed his home; the second contracted leprosy, and the third, deeply repentant, died blind from the amount of tears he shed.
So that Jerusalem was not left without a pastor, the surrounding bishops appointed three consecutive pastors to lead the church. On the third bishop’s term, Narcissus reappeared, as one returned from the dead. His innocence having been authentically proven, his whole flock wished to reinstate him. Narcissus acquiesced, but because of his great age, he soon asked St. Alexander to be his coadjutor.
Narcissus continued to serve his flock and even other churches by his earnest prayers and exhortations as St. Alexander testifies in a letter to the Arsinoites in Egypt. In this letter he writes that Narcissus was, at that time, one hundred and sixteen years old. The Roman Martyrology honors his memory on October 29.
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