Monday, July 31, 2017

How to go to sleep more cheerful and pleased

Do not let any occasion of gaining merit
pass without taking care to draw some spiritual profit from it; as,
for example, from a sharp word which someone may say to you;
from an act of obedience imposed against your will;
from an opportunity which may occur to humble yourself,
or to practice charity, sweetness, and patience.
All of these occasions are gain for you, and you should seek to procure them; and
at the close of that day, when the greatest number of them have come to you,
you should go to rest most cheerful and pleased …

St. Ignatius Loyola

St. Ignatius of Loyola

Inigo de Loyola was born in 1491 in the Basque province of Guipuzcoa in northern Spain. Of the noble family of Loyola, as a boy he was sent as a page to serve the treasurer of the kingdom. There, he had access to court and developed a taste for all its ways, including the ladies.

Intelligent, of a fiery temperament and handsome, Inigo, or Ignatius, harbored dreams of romance and worldly conquests. He was addicted to gambling, and wasn’t above sword play, once getting into serious trouble.

At age thirty we find him a soldier defending the fortress of Pamplona against the French. Hugely outnumbered, the Spanish commander wished to surrender but Ignatius egged him to fight on. As the fight continued, Ignatius’ leg was fractured by a canon shot. Honoring his courage, the French allowed him to be treated at his castle of Loyola rather than in prison.

After enduring an operation without anesthetics, it was found that there was a bone protruding from under his knee. The thought of not being able to wear the slimming leggings of the time was unendurable, so he had doctors saw off the bone – without anesthetics. Still, he always limped as one leg remained shorter than the other.

Convalescing, he asked for romance novels, but was given to read the only books in the castle: a life of Christ and lives of the saints. As he begrudgingly picked up the volumes, he began to notice that while his thoughts of romance and fantasy left him restless and agitated, these books gave him peace and a sense of true accomplishment and well-being.  Slowly moved by what he read, he made a powerful conversion.

Shedding his fineries and donning a poor habit, he ultimately came to the cave of Manresa by a river where he stayed for ten months. Here, he had a powerful revelation, an experience of God as He really is so that he now looked at all of creation in a new light – an experience that allowed Ignatius to find God in all things – one of the central characteristics of Jesuit spirituality. It was in the seclusion of Manresa that ideas for his famous Spiritual Exercises began to take shape.

After a trip to the Holy Land, the holy wanderer decided to go back to school to learn Latin with the goal of entering the priesthood. He ultimately went to the University of Paris where he met several young men whom he led in the Spiritual Exercises. Two of these men were Francis Xavier, and Peter Faber. Once ordained, he and his group decided to place themselves at the disposition of the Pope in Rome. They taught catechism to children, worked in hospitals and instructed adults in the Spiritual Exercises.

In September of 1540, this first nucleus was approved by Pope Paul III, as the order of The Company of Jesus, an institution that was to be instrumental in countering the protestant reform of Martin Luther. They were also active in the missions, and later became unparalleled academic instructors of young men, as well as performing countless other services in the Church.

Since his early conversion days, because of indiscreet, severe penances, St. Ignatius had developed stomach troubles that plagued him for the rest of his life. In the summer of 1556 his complaint grew worse, and his health ailing, he felt the end approaching. Still, those around him were not unduly alarmed. But shortly after midnight on July 31, the former soldier presented arms at the heavenly court.

Sunday, July 30, 2017

If this is not done...

It is useless for a man to flaunt his knowledge of the law
if he undermines its teaching
by his actions.

St. Anthony of Padua

St. Peter Chrysologus

Peter Chrysologus was born in Imola, Italy in 406 and died there in 450. He was baptized, educated and ordained a deacon by Cornelius, Bishop of Imola, and was consecrated Bishop of Ravenna in 433. He shared the confidence of Pope Leo the Great and enjoyed the patronage of Empress Galla Placidia.

Of his homilies, 176 survive, as well as others known to have been written by him under different names. Many of these are brief and concise explanations of the Bible. Others are beautiful discourses on the Incarnation, the Apostles’ Creed, the Blessed Virgin Mary, St. John the Baptist, as well as talks countering the heresy of Arius and Eutyches.
Photo by: Fcosampieri

Saturday, July 29, 2017

The power of just one prayer

It was the thief’s last prayer,
perhaps even his first.
He knocked once, sought once, asked once,
dared everything, and found everything.
When even the disciples were doubting,
and only one was present at the Cross,

the thief owned and acknowledged Him as Savior.

Archbishop Fulton J. Sheen

St. Martha

Martha, named in the Gospels of St. Luke and St. John, was the sister of Lazarus, the friend of Jesus whom the Lord resurrected. She was also the sister of Mary Magdalen, the repentant sinner whom the Lord converted from a life of sin. They lived in Bethany, thought to be the town al-Eizariya, two miles from Jerusalem.The Gospels speak of Martha as a dutiful housekeeper, serving the Lord hospitably when He visited:"but Martha was busy about much serving…" (Luke 10:40) Complaining that her sister Mary was listening to Him instead of helping, Our Lord sweetly rebuked : "Martha, Martha, thou art careful, and art troubled about many things: But one thing is necessary. Mary hath chosen the best part, which shall not be taken away her" (Luke 10:41-42) - words the Master which established the priority of prayer for all time.When her brother, Lazarus, fell ill, she sent for the Lord, but He delayed and when He arrived, Lazarus had been four days in the tomb. She complained to Jesus about His delay, but He assured her: "I am the resurrection and the life: he that believeth in me, although he be dead, shall live." (John 11:25) And he proceeded to call Lazarus forth the tomb before a crowd of astonished witnesses.After the martyrdom of St. James in Jerusalem, as persecution intensified, tradition says that Lazarus and his two sisters, along with others, were placed in a boat and set out to sea. This boat landed on the southern shore of France. While Lazarus and Martha went on to evangelize Provence, a fact recorded in French history, Mary retired to a cave in a mountain, to do penance for the rest of her life.Martha is said to have died about the year 84. Her tomb is located in the crypt of the Collegiate Church of Tarrascon, France.

Friday, July 28, 2017

Prayer and Litany to the Most Precious Blood




Prayer:
O precious Blood of Jesus, infinite price paid for the redemption of sinful mankind. O Divine Blood, drink and laver of our souls, standing between us and the Father pleading mercy.
With all my heart I adore You, sweet Lord, and offer reparation for the insults, outrages and ingratitude, which You continuously receive from human beings, especially those who dare blaspheme the Divine Blood You shed for us.
Bless this Blood of Infinite value. Bless the fire of Jesus’ Love who shed it to the last drop for us. Where would I be if not for this Divine Blood that redeemed me? Indeed, Lord, I have drawn if from You to the last drop. What love! Thank You for this saving balm!
May every heart, every tongue, now and forever, praise and thank this priceless balm, this saving Blood, this fountain of crimson Mercy welling up from the fountain of infinite Love. Amen.

Litany of the Most Precious Blood of Our Lord Jesus Christ:
Lord, have mercy. Lord, have mercy.
Christ, have mercy. Christ, have mercy.
Lord, have mercy. Lord, have mercy.
Christ, hear us. Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God, the Holy Spirit, have mercy on us.
Holy Trinity, One God, have mercy on us.
Blood of Christ, only-begotten Son of the eternal Father, save us.
Blood of Christ, Incarnate Word or God, save us.
Blood of Christ, of the New and Eternal Testament, save us.
Blood of Christ, falling upon the earth in Agony, save us.
Blood of Christ, shed profusely in the Scourging, save us.
Blood of Christ, flowing forth in the Crowning with Thorns, save us.
Blood of Christ, poured out on the Cross, save us. 
Blood of Christ, price of our salvation, save us.
Blood of Christ, without which there is no forgiveness, save us.
Blood of Christ, Eucharistic drink and refreshment of souls, save us.
Blood of Christ, stream of mercy, save us.
Blood of Christ, victor over demons, save us.
Blood of Christ, courage of Martyrs, save us.
Blood of Christ, strength of Confessors, save us.
Blood of Christ, bringing forth Virgins, save us.
Blood of Christ, help of those in peril, save us. 
Blood of Christ, relief of the burdened, save us.
Blood of Christ, solace in sorrow, save us.
Blood of Christ, hope of the penitent, save us.
Blood of Christ, consolation of the dying, save us. 
Blood of Christ, peace and tenderness of hearts, save us.
Blood of Christ, pledge of eternal life, save us.
Blood of Christ, freeing souls from purgatory, save us.
Blood of Christ, most worthy of all glory and honor, save us.
Lamb of God, who takes away the sins of the world, spare us, O Lord. 
Lamb of God, who takes away the sins of the world, graciously hear us, O Lord.
Lamb of God, who takes away the sins of the world, have mercy on us, O Lord.
V. You have redeemed us, O Lord, in Your Blood.
R. And made us a kingdom for our God.
Let us Pray:
V. Almighty and eternal God, You have appointed Your only-begotten Son the Redeemer of the world and willed to be appeased by his blood. Grant, we beg, that we may worthily adore this price of our salvation and through its power be safeguarded from the evils of the present life so that we may rejoice in its fruits forever in heaven. Through the same Christ our Lord.
R. Amen.




Also Read:  July, Month of the Most Precious Blood of Jesus

Our single endeavor should be this

My confidence is placed
in God who does not need our help
for accomplishing His designs.
Our single endeavor should be
to give ourselves to the work and to be faithful to Him, and
not to spoil His work by our shortcomings.

St. Isaac Jogues

St. Samson of Dol

St. Samson is counted among the seven founding saints of Brittany. He was born in Wales, his father being the son of Amon of Demetia and Anne of Gwent, daughter of Meurig, king of Glamorgan and Gwent.

Early in life his education was entrusted to St. Illtud, the abbot of Llandtwit Fawr.

Seeking an even more austere life than this school provided, Samson moved to the island monastery of Caldey where he became a model of virtue. There, he succeeded St. Pyr as abbot.

Later, his father Amon and an uncle joined him in the monastic life. At one point he made a visit to Ireland, and on his return, with his father and uncle retired to a hermittage.

But his peace did not last. He was again made abbot, and was subsequently consecrated bishop by St. Dubricius. After a vision instructing him to travel beyond the sea, he sailed for Cornwall, converting a number of idol worshipers by miraculously restoring a boy who had been thrown by a horse.

He founded a couple of churches, after which he sailed for Brittany possibly visiting the Scilly Islands, one of which is named after him.

In Brittany he traveled extensively preaching and teaching, and working many miracles. A town in Guernsey bears his name. He founded two monasteries, one in Dol and another in Normandy. While visiting Paris he attracted the notice of King Childebert who is said to have appointed him bishop of Dol. Samson died peacefully among his monks in the year 565.
Photo by: Humphrey Bolton

Thursday, July 27, 2017

A most powerful weapon to overcome the devil

If our age – in its pride – laughs at and rejects Our Lady’s Rosary,
a countless legion of the most saintly men of every age and of every condition
have not only held it most dear and have most piously recited it
but have also used it at all times as a most powerful weapon
to overcome the devil, to preserve the purity of their lives,
to acquire virtue more zealously,
in a word, to promote peace among men.

Pope Pius XI

St. Theobald of Marly

Theobald was the son of Bouchard of Montmorency, one of the most illustrious families of Europe. They were constables of France, marshals, admirals, cardinals, grand officers of the crown and grand masters of various knightly orders.

And yet Theobald is called the “great ornament” of the family of Montmorency.

He was born in the family castle of Marly, highly educated and trained as a knight. He served for a time in the court of King Phillip Augustus II, but showed a strong inclination to a state of retirement. Even at court he spent a long time in prayer and often visited the church at the convent of Port Royal founded by a relative, and which his father largely endowed.

Theobald took the Cistercian habit at Vaux-de-Cernay in 1220 and was chosen abbot in 1235. He lived in his monastery as the servant of all, surpassing others in his love of poverty, silence and prayer.

He was known to King St. Louis IX who held him in high esteem and veneration.

Theobald died on December 8, 1247.

Wednesday, July 26, 2017

Faith

To one who has faith,
no explanation is necessary.

To one without faith,
no explanation is possible.

St. Thomas Aquinas

Sts. Joachim and Anne

According to tradition, Our Lady’s parents were Joachim and Anne to whom, after years of childlessness, and much prayer, an angel appeared and announced they would bear a child. Much like Hannah who dedicated her son Samuel to the service of God (1 Kings), Anne also dedicated Mary to God as a child.   Hence, we find the abundant iconography representing the child Mary being presented in the Temple.

Eastern tradition of devotion to the parents of Mary goes back to the sixth century. Relics of St. Anne were brought from the Holy Land to Constantinople in 710. In the twelfth century, this devotion reached the West, with Crusaders bringing back relics of St. Anne to Western Europe.

Two popular shrines to Saint Anne are that of Ste. Anne D’Auray in Britanny in western France, and that of St. Anne de Beaupre near Quebec, where countless mementos hang in thanksgiving for favors and healings granted.

Tuesday, July 25, 2017

The Queen of Heaven and the Son of Thunder


 By Andrea Phillips

When Our Blessed Lord ascended into heaven, He left His most holy Mother here on earth for several years to help the young Catholic Church.  All of the Apostles and disciples held her in great esteem and sought her counsel in all things. She, the holiest, wisest, and most blessed of women, always had a word of encouragement and precious advice to answer their requests.
At times, as the Apostles and disciples went on their journeys to far off places to preach the Faith, she would send one or several of her many guardian angels to strengthen or console them in some way.

For example, after the Apostles’ Creed had been composed by the Twelve, she wrote several copies of this profession of our Faith with her own hand and, summoning several of her angels, bade them deliver these copies to the disciples who were in distant places so they might recite it and teach others to do the same.
She also prayed constantly for their work and begged God to deliver them from the assaults of the devil, who from the very beginning has unceasingly prowled around seeking to destroy God’s Church.

Our Lady and Saint James
The Apostle Saint James the Greater, brother of Saint John the Evangelist and a cousin to Our Lord Jesus, had a most special and tender devotion to Our Blessed Lady.
Possessed of a generous nature, he preached the word of God with such zeal and fearlessness that he aroused the fury of all who hated Our Lord and His Church.
The more the evil people persecuted him the more ardently and louder he preached. Some say that he had a powerful, booming voice, in keeping with his designation as a “Son of Thunder.” He knew how needful he was of Our Lady’s help and sought it constantly.
One day, about a year and a half after the death of Our Lord, Saint James traveled to Spain to carry the true Faith to the people there. In imitation of his Master, he took twelve disciples with him. One of the first cities he and his disciples visited was Granada in the south of Spain. In Granada were several Jews who hated the new Faith of Jesus and watched the newcomers closely. Saint James and the disciples fearlessly began to preach as if nothing were wrong. While several of these Jews became impressed and listened, others became even more hardened against these holy men and began a terrible persecution against them. Seizing one of them, they brought him to his martyrdom.
Yet another day they managed to seize Saint James and the remaining eleven and took them to a field outside the walls of Granada to put them to death. As had occurred so many times before, Saint James prayed to the Blessed Mother to assist them. If they were to die for her Son, then he wished that somehow he be allowed to see her before dying.

Our Lady interceeds
Back in Jerusalem, by a special gift granted to her by her Divine Son, the Holy Virgin, saw everything that was happening, and her mother’s heart went out to this devoted son who sought her help. She felt a great sorrow that she was so far away, but knowing that nothing is impossible to God, she besought her Son to allow her to aid Saint James and his friends.
Our Lord, seeing His Mother’s holy desire from heaven, commanded the angels of her guard to carry her to Spain. Immediately, one thousand angels appeared before her and, placing her on a shining throne of clouds, carried her across the sea to Granada.
All the while, Saint James and his disciples remained in great danger. The Jews already had their swords bared and ready to strike when, looking up, the Apostle beheld his beloved Queen and Mother coming on this dazzling cloud surrounded by angels. She spoke beautiful words of encouragement to this faithful son and made him understand that he and his companions were not yet to shed their blood for her Son.
At her command, their fetters and chains fell to the ground. Simultaneously, the would-be executioners fell as if dead and remained stunned for many hours. The devils that had accompanied them and incited them to this terrible deed were hurled into the deepest abysses of Hell, leaving Saint James and his friends completely free.
Saint James was filled with joy at the sight of his Queen and what she had done. He thanked her from the depth of his heart and, bowing his face to the ground, thanked God Our Lord for such a favor. Although the other disciples had not seen her and the thousand angels, they understood that a great miracle had taken place, and Saint James later told them what he had seen to increase and confirm their Faith.
Before leaving, the Most Holy Mother wished to bless Spain even further by sending Saint James all over its territory to preach the new Faith of her Son. For this she assigned hundreds of her own angels to accompany him and his disciples wherever they went, showing them the way and protecting them from every danger. In this manner, the Son of Thunder and his worthy friends traveled throughout Spain and brought about many conversions.
Eventually they entered the old city of Saragossa. There, the Mother of God came to visit Saint James once more. This came about in the following manner.

Spain honored by a second visit from the Mother of God
One day, Our Lord Jesus decided in heaven to visit His mother in her home in Jerusalem to speak with her about Saint James. While she prayed, He entered her room seated on a shining throne and surrounded by thousands of angels. He told her that He wanted her to visit Saint James in Saragossa and have him build a house of prayer in her honor so that through her He might be specially honored there.
Once again the angels built a shining throne of clouds and, placing their Queen on it, carried her over the land and sea to far away Spain. This time, however, Our Lord had commanded them to travel slowly so that along the way they might sing beautiful songs to her. Their repertoire included the “Ave Maria,” “Salve Sancta Parens,” “Salve Regina,” and “Regina coeli laetare,” chanted by various choruses of angels in the most pleasing harmony.
During this joyous celestial singing, the most humble Lady returned all this praise to God Most High: “Holy, holy, holy, Lord God of Sabaoth, have pity on the poor children of Eve. Thine is the glory, Thine the power and majesty. Thou alone art holy, the most High and the Lord of all the heavenly armies and of all creation.”
Meanwhile, Saint James was camped outside the walls of Saragossa with his disciples. He was praying by himself some distance from them when he suddenly perceived the most beautiful music he had ever heard.
The disciples, some while praying and others awakening from sleep, likewise heard this heavenly chorus, and their hearts filled with an ineffable joy. Looking up, they saw a most brilliant light forming a luminous globe. Evidently something marvelous was happening.
To his immense joy, the holy Son of Thunder once again beheld, within this brilliance, his holy Mother coming across the sky to visit him. All resplendent with the very light of God as she sat on her throne of clouds, the great Lady far outshone her angel escort.
The angels placed the throne with their Queen within sight of the Apostle who, beside himself with joy, bowed low to the earth. The loving Queen greeted him sweetly and then gave him a blessing in the name of her Son Jesus.

Our Lady of the Pillar of Saragossa
Saint James noticed that some of the angels held a small marble column and a small statue of their Queen holding the Infant God. Our Lady relayed to him the desire of her Divine Son that he build a temple on that very spot to be dedicated to her name so that, through her, Her Son might be glorified.
In His name she promised great favors and blessings to those who sincerely requested her intercession in this church, as well as her protection and assistance, “for this is to be my house and temple, my inheritance and possession.” The column and the statue were presented as a pledge of this promise: “In the temple which thou shalt build for me, it shall remain and be preserved, together with the holy faith, until the end of the world.”
She told him that he should begin building this church immediately. When it was finished, he was to return to Jerusalem where he would be called to imitate his Lord Jesus, the first of the Apostles to surrender his life for Him. She assured him that she would be there to assist him.
As she finished speaking, she ordered the angels to place the column with her statue on the ground. As soon as this was done, both the angels and Saint James gave thanks to God and celebrated this spot as the first place on earth to be dedicated to the name of Mary Most Holy for the greater glory of Almighty God.
Such was the beginning of the famous shrine of Our Lady of the Pillar of Saragossa. The original chapel built by Saint James has grown into a great church that stands today on the very site of Our Lady’s visit nearly 2000 years ago.
Our Lady guaranteed this before leaving by appointing one of her angels to guard the statue and the place against every attack of devil or man. And attack it the devil has done, throughout all these years, but that mighty angel has foiled every attempt of the infernal fiend.
So, dear reader, if you wish to see this great marvel that is, still today, the great church of Our Lady of the Pillar, the very first place dedicated to Holy Mary even as she was still on this earth, you have only to go with a sincere heart and you will certainly receive her sweet favor.



Adapted from The Mystical City of God, by Venerable Maria of Agreda, “The Coronation,” Chapters 16 and 17.

When you can do nothing at prayer

When you can do nothing at prayer,
make acts of humility, comparing
your nothingness with God’s greatness,
your ingratitude with His benefits,
your lack of virtue with the purity and perfection of the saints.

St. Claude de la Colombière

St. James the Greater

James the Greater was the son of Zebedee and Salome, one of the women at the tomb on Easter morning, (Matt.27:56, Mark 15:40, 16:1) and the brother of John – probably the elder of the two. He is called “the greater” to distinguish him from James the Lesser, who was probably shorter in stature.

There is evidence in Scriptures that these two brothers were cousins of the Lord, which may explain Our Lord entrusting His mother to John as He was dying. Both James and John were probably of a fiery temperament for which they were called “sons of thunder.”  They once wished to call fire upon a city, for which Our Lord rebuked them. (Luke 9:51-6)

James was one of the first apostles called by Jesus, and was one of the three selected to witness His transfiguration.

James was apostle in Iberia, in the region of present-day Spain. Ancient tradition ascertains that when praying one night in the year 40, the Virgin Mother, then still living, appeared to him on the banks of the River Ebro to encourage him in his difficult mission. She was accompanied by a multitude of angels who bore with them a marble pillar on top of which was a small statue of her holding the Child Jesus. She bid James build a shrine where the pillar was to be placed, which he did, the first shrine dedicated to the Mother of God on earth. Today, the sacred pillar, still in the same spot, is enshrined in the great Basilica of Our Lady of the Pillar in Zaragoza.

James returned to Judea after this apparition, and was the first apostle to suffer martyrdom. He died by the sword in Jerusalem at the command of Herod Agrippa in the year 44. His relics rest in the city of Compostela in northern Spain, the final destination of the famous pilgrims of the “Camino de Compostela.”

Monday, July 24, 2017

When you are sick

When you are sick, offer to Christ our Lord
all your pains, suffering, and your languor, and beseech Him
to unite them to those He bore for you.

St. Francis de Sales

St. Sharbel Makhlouf

Youssef Antoun Makhlouf was born in the village of Bekka Kafra in Lebanon on May 8, 1828 and was one of five children born to Antoun Zarrour Makhlouf and Brigitta Chidiac. His father was a mule driver who died when Youssef was only three years old, leaving his widow to bring up their children alone.

Although Brigitta was left nearly destitute, she reserved a profoundly religious atmosphere in their home and instilled in her children a deep spirit of piety. Because of this fidelity, Youssef became unusually devoted and inclined to prayer and solitude at a very young age. He was greatly attracted to the life and spirituality of hermits; and as a young boy tending his family’s small flock, he would often go to a nearby grotto where he had erected a little shrine to the Holy Mother of God and would spend his whole day there in prayer.

When he was twenty-three years old, Youssef, feeling the call to the religious life, left his home and family to join the Lebanese Maronite Order at the Monastery of Our Lady in Marfouq. Here he began his formation as a monk before later being transferred to the Monastery of St. Maron near Beirut. There he received the religious habit of the Maronite monk and took the name Sharbel. He made his final profession as a religious brother on November 1, 1853 – he was twenty-five years old.

Brother Sharbel immediately began his studies for the priesthood under the instruction of Father Nimattullah Kassab, who was also later declared a saint by the Church. Sharbel was ordained on July 23, 1859, following which he returned to the Monastery of St. Maron where he lived a life of great austerity. In 1875, he was granted permission by his superiors to live a solitary life in the Hermitage of Sts. Peter and Paul, which was under the jurisdiction of the monastery; and there he resided for the remaining twenty-three years of his life until his death on Christmas Eve, 1898.

St. Sharbel is renowned for his many miracles both during his life and after his death. His most famous miracle – which was also his first – occurred when, multiple times, he successfully lit an oil lamp which was filled with water. He is also credited with many healing miracles.

After his death, he was interned at the Monastery of St. Maron, now a famous pilgrimage site. His tomb was often witnessed surrounded by a dazzling light, and to this day his remains are incorrupt and an unexplainable blood-like fluid flows from his body. He was canonized on December 9, 1977, by Pope Paul VI, who held him up as an example to help us understand “in a world, largely fascinated by wealth and comfort, the paramount value of poverty, penance and asceticism, to liberate the soul in its ascent to God.”

Sunday, July 23, 2017

He never refuses pardon and grace

Behold Jesus Christ crucified, Who is the only foundation of our hope;
He is our Mediator and Advocate; the victim and sacrifice for our sins.
He is goodness and patience itself; His mercy is moved by the tears of sinners,
and
He never refuses pardon and grace to those who ask it
with a truly contrite and humbled heart.

St. Charles Borromeo

St. Bridget of Sweden

Bridget was nobly born, her father was Birger, the governor of Upland in Sweden, and her mother, Ingeborg, was the daughter of the governor of East Gothland.

At fourteen she was married to young Ulf Gudmarsson, to whom she was happily married for twenty-eight years and had eight children, four boys and four girls, one of whom was St. Catherine of Sweden.

In 1335, she was appointed lady-in-waiting to King Magnus II’s bride, Blanche of Namur, and she spent years at court trying to reform Magnus’ weak, and at times, wicked ways, and the queen’s often well-meaning, but irresponsible, bend.

Though Bridget’s famous visions were already under way at this time, spanning subjects from personal hygiene to politics, she did not have great success with her royal “charges”, and was often seen as a “dreamer.”

After her husband’s death in 1344, she founded an order of women and another of men to support them spiritually. When her order was established, she traveled to Rome accompanied by her daughter Catherine and some disciples, to seek approval of her Rule. But she was never to return to her native Sweden.

In Rome, she worked to bring back the Papacy, then in the French city of Avignon, to the Eternal City. Her visions and prophecies, dealing with the burning political and religious issues of her time, continued and so increased that, alarmed, she submitted them to the direction of Canon Matthias of Linkoping who pronounced them to be of God. Peter, Prior of Alvastra, recorded these visions in Latin.

Her order was only approved by Pope Urban V in 1370.

In 1373 she made a pilgrimage to Jerusalem, with Catherine and three of her sons. At Naples, Charles, her favorite son, became entangled with Queen Joanna I who wanted to marry him despite both being already married (Joana thrice). Anguished, Bridget stormed heaven, and Charles, struck by a fever, after two weeks died in his mother’s arms.

Returning from Jerusalem, Bridget, already ailing, received the last rites from her faithful friend, Peter of Alvastra, and died on July 23 at the age of seventy-one.

Bridget was canonized in 1391, and is the patron saint of the Kingdom of Sweden. She is also considered one of the patron saints of Europe.

Saturday, July 22, 2017

Broken things are precious

Mary Magdalene . . . did not do what you and I would do.
She did not pour out the precious perfume drop by drop
as if to indicate by the slowness of the giving
the generosity of the gift
She broke the vessel and gave everything, for love knows no limits.
Immediately the house was filled with perfume.
It was almost as if, after the death of that perfume and the breaking of the bottle,
there was a resurrection.
Broken things are precious. We eat broken bread because
we share in the death of our Lord and his broken life.
Broken flowers give perfume. Broken incense is used in adoration.
A broken ship saved Paul and many other passengers on the way to Rome.
Sometimes the only way the good Lord can get into some hearts is to break them.

Archbishop Fulton J. Sheen

St. Mary Magdalene

Mary Magdalene, called “the penitent”, was a woman of great beauty who was known as a sinner, but was touched in her soul by the merciful power of Our Lord Jesus Christ and made a great conversion. Scriptures speak of the Lord driving out “seven demons” from her, symbolic of the seven capital sins (Mark 16:9).

Thinking to trick Our Lord, she had been presented to Him by the Scribes and Pharisees whilst He was teaching in the temple. Mary Magdalene had been caught in adultery and the Law of Moses was quite clear as to its punishment: death by stoning. In silence, Our Lord began to write with His finger on the ground. At their persistent questioning, He lifted Himself up and replied: “He that is without sin among you, let him cast the first stone,” and stooping down, He returned to His writing in the dust. One by one they left until none remained but the Judge and the Accused. “Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee? Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more” (John 8:10-11). From that moment onwards, her heart was won over completely.

At the house of Simon the Pharisee, the repentant Magdalene poured costly ointments on Jesus’ feet and then dried them with her hair (John 7:38). On her action being censured by the host, Our Lord said in her defense: “Many sins are forgiven her because she has loved much” (John 7:47).

Mary Magdalene was the sister of Martha and Lazarus of Bethany whom the Lord raised from the dead after four days.

She along with the Lord’s mother and other holy women stood at the foot of the cross unafraid for herself. She it was also that, along with others first discovered the empty tomb after the Lord’s Resurrection. And it was to Mary Magdalene that the Lord first appeared after He was risen.

After the martyrdom of the Apostle James in Jerusalem, as persecution intensified, tradition says that Lazarus, Martha and Mary Magdalen, along with others, were placed in a boat and set out to sea. This boat landed on the southern shore of France. While Lazarus and Martha went on to evangelize Provence, a fact claimed in French history, Mary retired to a cave in a mountain, known as La Sainte-Baume, or The Holy Cave. In this cave she lived the life of a penitent for thirty years until her death. Today, at this site, there is a shrine where her relics are venerated.

Friday, July 21, 2017

Statue Cries Human Tears: A Miraculous Warning

By Plinio Corrêa de Oliveira

On July 21, 1972, newspapers around the world published this photograph from New Orleans showing a statue of Our Lady of Fatima shedding tears.
The best source of information on the matter is found in an article with the title: "The Tears of Our Lady Wet My Finger" by Fr. Elmo Romagosa. It was published on July 20, 1972, in the Clarion Herald, a New Orleans weekly, distributed in eleven Louisiana parishes or counties.


The 3 Shepherd ChildrenThe background to this event is universally known to Fatima devotees. During 1917, Our Lady appeared six times to Lucy, Jacinta, and Francisco, three shepherd children In Fatima, Portugal. The authenticity of these visions was confirmed by the miracle of the sun, witnessed by a whole multitude, even as the Virgin spoke to the three children.
In general terms, Our Lady charged the little shepherds to tell the world that she was deeply upset by the wickedness and corruption of men. She warned that if men did not amend, a terrible chastisement would come that would annihilate many nations. Russia would spread its errors throughout the world. The Holy Father would have much to suffer.
The punishment could only be avoided if men converted, Russia and the world were consecrated to the Immaculate Heart of Mary, and men did the communion of reparation on the first Saturday of each month.

1st Five Saturdays Devotion Card Banner

In view of the above, a question naturally comes to mind: Were Our Lady’s requests heeded?
In 1942, Pius XI consecrated the world to the Immaculate Heart of Mary. Sister Lucy said the consecration lacked some characteristics Our Lady had requested. I do not intend to analyze this complex subject here. I simply mention, in passing, that whether Our Lady’s request for the consecration of Russia was heeded is open to debate.
As for Our Lady’s second request for an amendment of life, it has so obviously been neglected that no further comment is necessary.
Our Lady stated that obedience to her requests was a condition to avoid the apocalyptic punishments that she predicted. Therefore, since her requests have not been irrefutably kept, it is logical that God’s vengeful and purifying wrath should fall upon mankind. Yet, furthermore, Our Lady promised that, after the punishments, “Finally, my Immaculate Heart will triumph and there will be a certain period of peace.”
Of the three Fatima children, only Lucy survived beyond her childhood. She became a Carmelite nun in Coimbra. Under her supervision, a sculptor carved two statues that reproduced as closely as possible the facial expression of the Most Holy Virgin as she appeared at Fatima. Both of them were called “pilgrim statues” and have been taken around the world by priests and laity. One was in New Orleans, where it shed tears.
Father Romagosa, author of the above-mentioned report, was told of the statue’s tears by Fr. Joseph Breault, M. P., the statue’s custodian. However, he was reluctant to admit the miracle and thus asked Father Breault to call him if any further weeping occurred.
Father Breault noticed moisture in the eyes of the Pilgrim Virgin statue on July 17 and immediately called Father Romagosa, who reached the statue at 9:30pm, bringing along photographers and reporters. In fact, they all noticed the moisture in the eyes of the statue, which was soon photographed. Father Romagosa then touched his finger on the moist surface and collected a drop, which was also photographed. According to Father Breault, this was the thirteenth weeping he had witnessed.
At 6:15 the next morning, Father Breault called Father Romagosa saying that the statue had been crying since 4am. Father Romagosa arrived shortly afterwards. In his words: “I saw much liquid in the statue’s eyes, and a large drop hanging from the tip of her nose.” This drop, so graciously hanging, was captured in the famous photograph that came out in the press.
Father Romagosa adds that he saw “a tear move as it slowly formed on the lower eyelid.”
However, he wanted to eliminate all doubt. He noticed that the statue had a crown fixed on its head by a small metal connecting rod and thought: can it be that water was poured into the hole where the crown is fixed on the statue, and this water drains into the eyes?
Once the weeping ceased, Father Romagosa removed the crown from the statue: the metallic connecting rod was entirely dry. He then inserted into the hole a wire wrapped in a special paper which would absorb any liquid that might be there. The paper remained absolutely dry.
Still not satisfied with his efforts, he poured some water into the hole. Yet the eyes remained absolutely dry. Father Romagosa then turned the statue upside down. The water he had poured into the hole drained normally. He was finally convinced that no water could come through the hole in the statue’s head into her eyes, and there simply was no other hole.
Father Romagosa knelt. At last, he believed.

Our Lady of Tears Banner

These mysterious tears show Our Lady of Fatima crying over the modern world, as Our Lord once cried over Jerusalem. Tears of most tender affection, tears of deep pain for the punishment that will come.
It will come in God’s due time if mankind does not reject immorality and corruption. It will come if we do not fight especially against the self-destruction of the Church, the cursed smoke of Satan that, according to Paul VI, has penetrated even into the sacred places.
There is still time, therefore, to stop the punishment!
But, some will say, these thoughts are not those for a pleasant Sunday afternoon. I answer: Is it not better to read this article now under the tender manifestation of our Mother’s prophetic sadness than to live through the days of tragic bitterness that will come if we do not amend?
If they come, I am convinced a special mercy will be shown to those who, in their personal lives, have taken the miraculous warning of Mary seriously. I offer my readers this article so they may benefit from that mercy.
It is logical that God’s vengeful and purifying wrath should fall upon mankind. Yet, furthermore, Our Lady promised that, after the punishments:
"Finally, my Immaculate Heart will triumph and there will be a certain period of peace."



God loves to be bothered

Our dear God loves
to be bothered.

St. John Vianney

St. Lawrence of Brindisi

Born in Brindisi in Italy and christened Julius Caesar, the future saint’s father was Guglielmo Rossi, and his mother Elisabetta Massella, both excellent Christians.

His parents entrusted the boy’s education to the Conventuals of Brindisi where he showed early signs of a shimmering intelligence and a gift for oratory.

When twelve, his father died, and he pursued his studies in Venice with the Clerics of St. Mark, under the supervision of an uncle. In 1575 he was received into the Capuchin Order and was given the name of Lorenzo. Once professed, Brother Lorenzo studied philosophy and theology at the University of Padua.

Lawrence had a prodigious memory, and mastered most of the European languages and Semitic tongues. It is also said that he knew the entire original text of the Bible, a feat deemed miraculous. He is also renowned for his complete refutation of the doctrines of Martin Luther, as well as his work in defense of the Immaculate Conception of Mary of whom he was an ardent devotee, and in whose name he worked all his miracles.

In his lifetime he filled all the posts of his order. As a great preacher, he was invited to preach all over Europe. Always seeking to move hearts, he adapted his preaching to his audience with enormous success. The sermons he left fill no less than eight volumes. Because of his knowledge of Hebrew, Pope Clement VIII assigned him to the instructions of the Jews, and due to his knowledge of the language, and powerful reasoning combined with his great kindliness, brought many into the Faith.

He founded houses in Germany, Austria and Czechoslovakia, despite many obstacles placed by heretics. As the fame of his sanctity preceded him wherever he went, people flocked to hear his sermons.

In 1601 Lawrence served as chaplain for the army of Rudolph II, the Holy Roman Emperor. In this capacity he was present at the battle of Albe-Royal against the Ottoman Turk’s force of 80,000, while the Christian army had 18,000.  Prior to the battle, hesitating at these odds, the leaders sought the holy chaplain’s advice. The saint took full responsibility for the outcome, and in a glowing speech communicated to them his own confidence. Aged and enfeebled, he mounted a horse, and, crucifix in hand, led the charge. The Turks were defeated, but regrouping, attacked again a few days later. Again the chaplain led the attack to complete victory.

Lawrence died in a mission in Lisbon on July 22, 1619, as he had predicted.

Thursday, July 20, 2017

If Judas had gone to Him...

Jesus purified Magdalen and pardoned the triple denial of Peter.
He opened heaven to the good thief.
In truth, I assure you,
if Judas had gone to Him after the crime, Our Lord would have received him with mercy.
How, then, would He not pardon you as well?

The Book of Confidence—Fr. Thomas de Saint-Laurent

St. Apollinaris of Ravenna

Apollinaris was possibly born in Antioch, in the Roman province of Syria.
Consecrated bishop of Ravenna by St. Peter himself, he won many converts by his preaching, and the numerous miracles he wrought attracted the attention of the officials.
Furious with his success, the idolaters beat him cruelly and drove him from the city. The Christians found him half-dead on the seashore, and cared for and concealed him for a time. However, recaptured by the authorities, he was forced to walk on burning coals and then exiled from the city again.
Remaining in the vicinity, Apollinaris continued his work, journeying to the Roman province of Emilia.
Returning a third time to Ravenna, he was captured yet again and hacked with knives. Scalding water was poured on his wounds. He was beaten on the mouth with stones because of his persistence in preaching, flung into a dismal dungeon and left to starve. There, he continued performing miracles, teaching and preaching, silencing the oracles that dared to debate with him.
Imprisoned for three years, he was finally returned to Ravenna for a fourth time, and was martyred under the persecution unleashed by Emperor Vespasian. He died prophesizing that the persecutions would increase but that the Church would ultimately triumph.

Wednesday, July 19, 2017

How to gain strength

I shall spare myself neither care nor labor nor vigils
for the salvation of souls.
My hope is in Christ, who strengthens the weakest by His divine help;
I can do all in Him who strengthened me!
His power is infinite, and if I lean on Him it will be mine;
His wisdom is infinite, and if I look to Him for counsel I shall not be deceived;
His goodness is infinite, and if my trust is stayed on Him I shall not be abandoned.
Hope unites me to my God and Him to me.
Although I know I am not sufficient for the burden, my strength is in Him.
For the salvation of others I must bear weariness, face dangers, suffer offenses,
confront storms, fight against evil.
He is my Hope.

Pope St. Pius X

St. Macrina the Younger

Macrina was born in Caesaerea, Capadoccia, her parents being Basil the Elder and Emmelia. Her grandmother was St. Macrina the Elder and her three brothers were eminent figures in the Church: Basil the Great, St. Gregory of Nyssa and Peter of Sebaste.

Macrina’s parents arranged a marriage for her but her fiancé having died before the wedding, the bride turned to religion.

Well known as a holy woman and instructor of young women, she is honored as one of the most prominent nuns in the Eastern Church. Her ascetic way of life had a profound influence on her brothers. She purposely gave up classical education in favor of the study of Scriptures and sacred writings.  Her brother, Gregory of Nyssa wrote a life entitled, Life of Macrina, in which he describes the holiness of her life.

With the help of her younger brother, Peter, she turned her family estate at Pontus into a convent, where she died in 379.

Tuesday, July 18, 2017

God always speaks to you when...

God always speaks to you
when you approach Him
plainly and simply.

St. Catherine Labouré

St. Camillus de Lellis

Camillus was born on May 25, 1550 in the region of Abruzzo in the Kingdom of Naples. His father was a mercenary soldier and seldom at home. His mother, Camilla, though good was also timid and had trouble controlling her morose, hot-tempered son.

At seventeen, being tall for his age, Camillus joined his father in soldiering. Leading the rambling, ambulant life of a mercenary, he acquired the wayward habits of the profession, especially the vice of gambling.

Still, Camillus’ mother had instilled in him a respect for religion. After his father died repentant, and his regiment disbanded in 1574, he found himself, at twenty-four, destitute because of his gambling. He was offered a shot at reform when a wealthy, pious man, noticing the tall, lanky young man in town, offered him employment at a monastery that he was building for the Capuchins of Manfredonia.

Despite his aggressive nature and gambling habits, the guardian of the monastery saw another side to Camillus, and continually tried to bring out in him his better nature. Finally moved by the good friar’s exhortations, Camillus underwent a deep spiritual conversion.

Refused admission by the Capuchins because of an unhealed leg wound, he traveled to Rome where he began to serve the sick at the Hospital of St. Giacomo while attempting to lead a penitential and ascetic life.

Hearing of St. Philip Neri and his great gift with souls in need, Camillus sought his spiritual direction and was taken in by the saint.

He soon discovered that helping the sick was the cure for his wayward habits, and the only thing that gave him true joy.  He began to gather a group of men around him who had a desire to help the sick for love alone and not for pay. Feeling the need to be ordained, he studied under the Jesuit Fathers and was ordained in 1584 at the age of thirty-four.

Thus Camillus de Lellis, former wandering soldier and professional gambler, established the Clerks Regular, Ministers of the Sick. His group was approved by Pope Sixtus V in 1586, and officially raised to the status of a mendicant order by Gregory XV in 1591. On their black habit they wore a large red cross which became the first inspiration for today’s Red Cross.

By the time of Camillus’ death in 1614, his order had spread throughout Italy and into Hungary. He was canonized in 1746.

Monday, July 17, 2017

The Virgin Mary Rewards a Bandit

In the days of yore, when travel must be had on foot or by horse, many were the dangers to be found along the roadways. Bandits plagued travelers and made their living by depriving others of their goods and often their very lives.
A young woman in the Papal States, who was very devout towards Mary, met in a certain place a chief of the bandits. Fearing some outrage, she implored him, for love of the most holy Virgin, not to molest her.
"Do not fear," he answered, "for you have prayed me in the name of the mother of God; and I only ask you to recommend me to her." Moved by the woman’s mention of the Blessed Virgin, the bandit accompanied her himself along the road to a place of safety.
The following night, Mary appeared in a dream to the bandit. She thanked him for the act of kindness he had performed for love of her. Mary went on to say that she would remember it and would one day reward him.
The robber, at length, was arrested, and condemned to death. But behold, the night previous to his execution, the blessed Virgin visited him again in a dream, and first asked him: "Do you know who I am?"
He answered, "It seems to me I have seen you before."
"I am the Virgin Mary," she continued, "and I have come to reward you for what you have done for me. You will die tomorrow, but you will die with so much contrition that you will come at once to paradise."
The convict awoke, and felt such contrition for his sins that he began to weep bitterly, all the while giving thanks aloud to our Blessed Lady. He asked immediately for a priest, to whom he made his confession with many tears, relating the vision he had seen. Finally, he asked the priest to make public this grace that had been bestowed on him by Mary.
He went joyfully to his execution, after which, as it is related, his countenance was so peaceful and so happy that all who saw him believed that the promise of the heavenly mother had been fulfilled.
From the Glories of Mary, by St. Alphonsus Maria de Liguori.

This fills the angels of Heaven with admiration

It is an arid fight, with neither palpable beauty nor defined poetry.
In this fight, one sometimes advances in the night of anonymity,
in the mud of indifference or misunderstanding
amidst storms and bombardments unleashed by the combined forces of
the devil, the world and the flesh. But fear not,
this fight fills the angels of Heaven with admiration
and attracts the blessings of God.

Plinio Corrêa de Oliveira

St. Clement of Okhrida

Clement of Okhrida was a convert of Sts. Cyril and Methodius, the apostles of Moravia and Pannonia.

At the invitation of the Bulgarian ruler, Boris, who had accepted Christianity in 865, Clement and his other companions including St. Nahum, St. Sabas and St. Angelarius, helped evangelize Bulgaria. Sts. Cyril and Methodius are also counted as two of the seven apostles of Bulgaria because though their official jurisdiction was over Moravia and Pannonia, they also kept an eye on the Bulgars, most of whom were heathens until formal evangelization began with the acceptance of Christianity by Boris.

Clement seems to have been the first man of the Slavic race to receive the episcopate. He became Bishop of Velitsa, close to Okhrida where he established a monastery. He was regarded as the founder of that see which became very important in subsequent history.

St. Clement is venerated in Bulgaria as well as Russia as a wonder-worker.

Sunday, July 16, 2017

The Brown Scapular of Our Lady of Mount Carmel


By Plinio Maria Solimeo

One day, a long time ago, walking the streets of Rome, three outstanding men of God bumped into one another. Friar Dominic of Guzman was recruiting members for the Order of Preachers, later known as the “Dominicans,” which he had founded. Brother Francis of Assisi, the Poverello, had just brought together some men to serve what he called Lady Poverty. The third, Friar Angel, had come from Mount Carmel in Palestine, and was called to Rome because he was a great preacher.
Illuminated by the Holy Ghost, the three recognized one another, and during the conversation made many prophecies. Saint Angel, for example, predicted God would give Saint Francis the stigmata. And Saint Dominic prophesied, “One day, Brother Angel, the Blessed Mother will give your Carmelite Order a devotion that will be known as the Brown Scapular, and to my Order of Preachers a devotion that will be called the Rosary. And one day she will save the world through the Rosary and the Scapular.”
On the spot where that meeting took place, a chapel was built which exists in Rome to this day.1

Mother and Splendor of Carmel
It was on the celebrated Mount Carmel, on the coast of Palestine, that Saint Elias, the “Prophet of Fire,” saw the little cloud that, in a period of great drought, was a forerunning sign that a redeeming rain would fall upon the parched earth.
Through a supernatural intuition he figured that the simple cloud, in the form of a human footprint, symbolized that blessed woman, later mentioned by Prophet Isaiah in chapter 7, verse 14 (“Behold a virgin will conceive, and bear a child . . . .”), who would be the Mother of the Redeemer.
From her virginal bosom would come He who, washing with His blood the earth dried out by sin, would open the life of grace for mankind.
According to tradition, the Order of Carmel, of which Mary is the Mother and splendor, was born from the followers of Elias and his successors.
And, in Isaias’ words, “[T]he glory of Libanus is given to it: the beauty of Carmel, and Saron” (Is. 35:2).
From Palestine, the hermits of Mount Carmel moved to Europe, laying down roots in several countries, including England, where Saint Simon Stock lived.

Saint Simon Stock: Noble and Holy
Saint Simon was born in 1165 in the castle of Harford, in Kent, England, thanks to the prayers of pious parents who were both very virtuous and from the highest nobility. Some authors believe they were related to the royal family.
His mother consecrated him to the Blessed Mother before he was born. Before breastfeeding him, in gratitude for her happy delivery and asking special protection for her son, the young mother would offer him to the Virgin Mary and say three Hail Marys on her knees. What a beautiful attitude by such a noble lady!
The boy learned to read at a very tender age. Like his parents, he began to pray the Little Office of Our Lady, and soon also the Psalter. At the age of seven, the young genius started to study fine arts at Oxford College and was so successful that his professors were surprised. At that time he also received his First Communion and consecrated his virginity to the Blessed Mother.
Persecuted by his envious older brother, and heeding an interior voice that gave Saint Simon a desire to leave the world, at the age of twelve he left home and found refuge in a forest where he lived entirely alone for twenty years in prayer and penance.

The Carmelite Order
Our Lady then manifested to Saint Simon her wish that he join some monks who were to come to England from Mount Carmel in Palestine, “especially because those religious had been consecrated to the Mother of God in a special way.” Simon thus left his solitude and, obeying another order from Heaven, studied theology and received Holy Orders.
He devoted himself to preaching until 1213, when two Carmelite friars finally arrived. He was then able to receive the habit of the Order in Aylesford.
In 1215, as the fame of Saint Simon’s virtues reached the ears of Saint Brocardo, Latin General of the Carmelite Order, he wished to make Simon lieutenant general of the Order. In 1226, Saint Brocardo appointed Saint Simon vicar-general of all Carmelite provinces in Europe.
Saint Simon had to face a real storm unleashed against the Carmelites in Europe, which the devil raised with men supposedly zealous for Church laws. On various pretexts, those men wanted at all cost to suppress the entire Order. But the pope issued a bull declaring the existence of the Carmelite Order to be legitimate and in accordance with the Lateran decrees, and allowed it to continue to establish new houses in Europe.
In 1237, Saint Simon participated in the General Chapter of the Order in the Holy Land. In 1245, in a new chapter, he was elected the sixth prior-general of the Carmelites.

The Great Promise: You Will Not Go Into the Fire of Hell
If the papal bull had momentarily placated the wrath of the enemies of Carmel, it did not stop it completely. After a period of calm, the persecution started again with more intensity.
Devoid of human aid, Saint Simon resorted to the Blessed Mother with all the sadness of his heart, asking her to help his beleaguered Order and to send a sign of her alliance with it.
In the morning of July 16, 1251, he was begging in earnest the Mother of Carmel for her protection, reciting a beautiful prayer he had composed, Flos Carmeli.2 As he reported to his secretary and confessor, Father Peter Swayngton, suddenly,
the Virgin appeared to me with a great retinue, and, having the habit of the Order in her hand, told me, “Receive, My beloved son, this habit of thy order: this shall be to thee and to all Carmelites a privilege, that whosoever dies clothed in this shall never suffer eternal fire . . . . It shall be a sign of salvation, a protection in danger, and a pledge of peace. Whoever dies clothed in this Scapular will not suffer eternal fire.”3
That most special grace was immediately distributed in places where the Carmelites were established and confirmed by many miracles to such an extent that the enemies of the Brothers of the Most Holy Virgin of Mount Carmel were silenced.
Saint Simon attained old age and extremely high holiness, working many miracles, and also receiving the gift of tongues. He surrendered his soul to God on May 16, 1265.


The Sabbatine Privilege: Free of Purgatory on the First Saturday After Death

In addition to this special grace of eternal salvation, connected with the Scapular, Our Lady gave another, which became known as the Sabbatine Privilege. The following century, on March 3, 1322, she appeared to Pope John XXII, communicating to those who wear her scapular, “As a tender mother, I will descend into Purgatory on the Saturday after their death and will deliver them and bring them to the holy mountain, into the happy sojourn of life everlasting.”4
What are, then, the specific promises of Our Lady?
1. Whoever dies clothed with the Scapular, will not suffer the fire of Hell.
What did Our Lady mean with these words? First, on making this promise, Mary does not mean that a person who dies in mortal sin will be saved. Death in mortal sin and condemnation are the same thing. Mary’s promise undoubtedly translates into these words, “Whoever dies clothed in this Scapular, will not die in mortal sin.” To make that clear, the Church often adds the word “piously” to the pledge, “He who dies piously will not suffer the fire of Hell.”5

2.
Our Lady will free from Purgatory the person wearing her Scapular on the first Saturday after his or her death.
Although this privilege is often interpreted literally, that is, the person will be freed from Purgatory on the first Saturday after his or her death, “everything that the Church has officially stated on several occasions to explain these words, is that those who fulfill the conditions of the Sabbatine Privilege, through the intercession of Our Lady, will be freed from Purgatory shortly after death, and especially on Saturday.”6
In any case, if we are faithful in observing the words of the Blessed Mother, she will be much more faithful in observing her own, as shown in the following example:
During the preaching of some missions, a young man who was touched by grace decided to quit his life of sin and receive the Scapular. Some time later he lapsed again into disorderly passions and became even worse. Nevertheless, he kept wearing the holy Scapular.
Being the mother that she is, the Most Holy Virgin struck him down with a serious illness. During his illness the young man dreamed that he found himself before the most just tribunal of God, Who condemned him to eternal damnation for his perfidy and his wretched life.
In vain did the hapless young man argue with the Supreme Judge that he was wearing the Scapular of His Holy Mother.
“And where are the customs that match this Scapular?” God asked him.
Not knowing what to answer, the unfortunate young man turned to Our Lady.
“I cannot undo what my Son has done,” she answered.
“But, Madam!” The young man exclaimed, “I will change!”
“Do you promise?”
“Yes.”
“Live then.”
At that point the patient awakened frightened to death by what he had seen and heard, and resolved thenceforth to wear Mary’s Scapular with greater seriousness. Indeed, he was healed and joined the Order of Premonstratensians. And after an edifying life, he surrendered his soul to God, as the chronicles of the Order narrate.7

The Scapular and Fatima
Is the Scapular related to Fatima in any way?
Yes. After the last appearance of Our Lady at Cova da Iria, the seers saw three different scenes. In the first, the Mother of God appeared as Our Lady of the Rosary, standing by Saint Joseph and holding the Child Jesus on her lap. Then, she appeared as Our Lady of Sorrows, by the painful Christ on His way to Calvary. And finally, she appeared in glory, crowned as Queen of Heaven and Earth, as Our Lady of Carmel, with the Scapular in her hand.
“Why do you think Our Lady appeared with the Scapular in that last vision?” Lucia was asked in 1950.
“That’s because Our Lady wants everyone to wear the Scapular,” she replied.
“And this is why the Rosary and the Scapular, the oldest, most privileged, universal and valuable Marian sacramentals are more important today than in any past period in history.”8

Origin and Historical Evolution of the Scapular
Both the Scapular (from the Latin scapulae, shoulders), and the monastic habit and liturgical vestments developed from lay clothing.
Over time, the monastic Scapular evolved until the twelfth century when it attained its present form, becoming an integral part of almost all monastic habits, including the Carmelite one. But it did not have the meaning that it later acquired, as we shall see.
With the development of the First Orders (monks or friars), there arose the Second Orders (nuns), and then the Third Orders or Oblates, formed by single or married lay people living with their families.
Members of the Third Orders were bound to the First Orders by vows or promises according to their state, and participated in the spiritual benefits of the Order.
These Third Order members received a simpler religious habit, which they wore every day or, more commonly, only on Sundays and religious feast days.
Later came the Confraternities for lay people unable to join the Third Orders.
According to Father María Simón Besalduch, the Confraternity of Our Lady of Carmel is as old as the Scapular.

The Scapular Protects a Young Lady from the Devil
A young lady went to confession to the Cure of Ars, Saint John Vianney.
Before she began her confession, Saint John Vianney said to her, “Remember a few days ago in the ballroom a good-looking young man who danced with all the girls but you? And you felt ashamed? And remember you saw sparks coming off his feet when he left? Know that it was the devil in human form, and the only reason he didn’t dance with you is because you were wearing the Scapular. Thank the Blessed Mother for that.”


Notes:
1. Cf. John Haffert, Maria na sua promessa do Escapulário (Edições Carmelo, Aveiro, Portugal, 1967), 265–266. [back to text]
2. In Latin, that beautiful prayer says, “Flos Carmeli, Vitis florigera, Splendor Coeli, Virgo puerpera, Singularis; Mater mitis, sede viri nescia. Carmelitis da privilegia, Stella maris!” (Flower of Carmel, blossoming vine, Splendor of Heaven, incomparable and singular Virgin! O loving and ever virgin Mother, give Carmelites the privileges of thy protection, of Star of the Sea!). [back to text]3. Monsignor Paul Guérin, Les Petits Bollandistes (Bloud et Barral, Paris, 1882), 592. [back to text]4. Father Simón Ma. Besalduch, OCD, Enciclopedia del Escapulario del Carmen (Luis Gili Editor, Librería Católica Internacional, Barcelona, 1931), 243-293. [back to text]5. John Haffert, supra note 1, at 34. [back to text]
6. Id. at 112. [back to text]
7. Father Simón Ma. Besalduch, OCD, supra note 4, at 167. [back to text]
8. John Haffert, supra note 1, at 269, 272. [back to text]

You may not have time tomorrow

Today God invites you to do good;
do it therefore today.
Tomorrow you may not have time, or
God may no longer call you to do it.

St. Alphonsus Maria de Liguori

Our Lady of Mount Carmel

The title of Our Lady of Mount Carmel can be traced back to the hermits living on Mount Carmel in Israel during the Old Testament. This ancient community prayed for the advent of the Virgin-Mother through whom salvation was promised to mankind. In Hebrew, “Carmel” means “garden”. In ancient times this mountain was celebrated for its lush, verdant, and flowery beauty.

It was also on Mount Carmel that the Prophet Elijah prayed to God for rain during a terrible drought afflicting Israel for its sins and idolatry of Baal. The first sign that his prayer was answered was a tiny cloud that appeared in the sky out over the Mediterranean, the precursor of a great rainfall.

Elias saw the cloud as a symbol of the Virgin mentioned in the prophecies of Isaiah (7:14). The hermits took after his example and prayed likewise for the advent of the much-awaited Virgin who would become the mother of the Messiah. Praying thus became their spiritual mission.

Theologians see in that little cloud a figure of Mary, bringing salvation in the seventh age of the world. As the clouds arise out of the sea without the weight and the salinity of the waters, so has Mary arisen out of the human race without its stains.

In the twelfth century, St. Berthold, a Frenchman, pilgrim or crusader, came to Mount Carmel seeking to visit Elijah’s cave, and ended by founding a community imbued with the Marian spirit of the holy prophet and the hermits of old.

St. Brocard, successor of St. Berthold, set their way of life to a Rule, which was approved by Pope Innocent IV in 1247. From the time of St. Brocard, these monks were known as the “Brothers of Our Lady of Mount Carmel.”

Our Lady of Mount Carmel cannot be mentioned without also mentioning her brown scapular. On July 16, 1251, Our Lady appeared to St. Simon Stock, an English Carmelite monk, and then General of the Carmelite Order. On one arm she held the Child Jesus and on the other a brown garment called a scapular, to be draped over the front and back of a person. As she showed him this garment she said, “This shall be the privilege for you and for all the Carmelites, that anyone dying in this habit shall be saved.”

This privilege is extended to lay persons who, wishing to participate in this promise, choose to be enrolled in a small version of the scapular by an officiating priest or deacon.

This practice must not be understood superstitiously or “magically”, but in light of Catholic teaching that perseverance in the theological virtues of faith, hope and charity are required for salvation.