What is the beginning of evil?

 

 

The beginning of evil

is the lack of vigilance.

St. Poemen

St. Guy of Pomposa

Guy was born near Ravenna in northern Italy to parents who took great pride in him. Primarily to give them pleasure, he was meticulous in his dress and personal appearance. Still, one day during a festival, realizing the vanity of this way of being, and taken with deep compunction, he stripped himself of his fine garments and gave them all away to the poor.

To his parents’ further mortification, their son donned shabby garments and departed for Rome, where he received the tonsure.

On his return, he placed himself under the direction of a hermit named Martin, who lived alone on a small island in the River Po. After three years of directing Guy, the hermit sent him to the Abbey of Pomposa to learn the ways of monastic life.

There Guy so advanced in virtue that he quickly rose to high office, and was elected abbot. Such was his reputation and so many flocked to the abbey that he was obliged to build another. Even his father and his brother joined the monastery.

At certain times of the year Abbot Guy would retire into solitude a few miles from his monastery and there would submit his body to severe austerities. Particularly during the forty days of Lent the austerities were such as to resemble tortures, and yet, he was extraordinarily tender toward his monks who were devoted to him.

Guy did not escape the persecution which often comes to those seeking holiness. For unknown reasons, the Archbishop of Ravenna had developed a hatred for the holy abbot and determined to destroy his monasteries. When Guy learned of the imminent attack, he fasted for three days, joined in this mortification by the entire community of monks. When the archbishop arrived with his soldiers, he was met by Guy with such humility and respect, that he was overwhelmed and asked the abbot's pardon.

Towards the close of his life Guy again withdrew to his solitary hermitage. The Emperor Henry III, who had come to Italy to consult with the holy abbot, summoned him to Piacenza. Though he was unwilling to do so, the aged abbot obeyed, taking a tender farewell from his brothers whom he said he would see no more. Attacked by a sudden illness in Borgo San Donnino near Parma, he died three days later.

Both Parma and Pomposa claimed his relics, but the emperor settled the dispute by having his body translated to the Church of St. John the Evangelist at Speyer in Germany.

How to sanctify others

 

Sanctify yourself
and
you will sanctify society.

St. Francis of Assisi

St. Leonard Murialdo

Leonard Murialdo was born in 1828 into a wealthy, but religious, family in Turin, Italy. The eighth child in a large family, he was only four years old when he lost his father.

During his adolescent years, Leonard went through a profound spiritual crisis and an interior conversion during which period he discovered his vocation to the priesthood. He received an excellent education and seminary formation, completed his studies in philosophy and theology at the University of Turin, and was ordained a priest in 1851.

As a seminarian he had begun assisting his cousin, Don Roberto Murialdo, at the Guardian Angels Oratory in Turin and it was through him that he came to work closely with two other saints: St. Joseph Cafasso and St. John Bosco. For a time, at the latter’s request, the young priest took charge of the Oratory of St. Louis, one of Don Bosco’s educational centers for boys at the edge of the city.

He went on to take charge of a college for young working men founded by another exemplary priest, Don Giovanni Cocchi, and although taking on the daunting assignment hesitantly, and only “provisionally”, he remained at this post for the next thirty-seven years. Partly to fund the college, he founded the Pious Association of St. Joseph. From Turin this association spread throughout Italy and then to America. Leonard also founded agricultural centers for young delinquents, another field in which he was an innovator.

He was a great proponent of true social justice, and was ecclesiastical assistant to the Catholic Workers’ Union, a forerunner of Catholic Action. He was equally dedicated to the spread of piety, particularly devotion to the Sacred Heart of Jesus and to the Blessed Virgin Mary.

He died on March 30, 1900 and his remains rest in the Church of St. Barbara in Turin.

Our chief preoccupation must be this

 

Our wish, our object, our chief preoccupation must be
to form Jesus in ourselves, to make
His spirit, His devotion, His affections, His desire, and His disposition
live and reign there.

St. John Eudes

St. Rupert of Salzburg

Rupert’s origins are obscure, though there are strong indications that he was a Frenchman, and, according to a certain tradition, a scion of the old Frankish Merovingian family – and certainly a contemporary of Childebert III, king of the Franks.

Rupert was already a bishop and known for his great virtue, when he was invited by Duke Theodo of Bavaria, himself still a pagan, to evangelize his people. Although the Gospel had already been preached in Bavaria, its people were, for all intents and purposes, but nominally Catholic, as pagan practices and Arian heretical beliefs persisted in their midst, adulterating the purity of the Christian doctrine.

Rupert and his companions were warmly received in the ancient town of Ratisbon. The Duke Theodo presently received Baptism and with him a number of his nobles.

With no serious opposition to the missionaries’ work, Christianity flourished under the apostolate of Bishop Rupert and his companions who proceeded to confirm the faith of some, to evangelize many, Christianize pagan temples, and build churches. In the course of his work the saintly bishop worked countless miracles.

In his generosity, Theodo gave Rupert the region of Juvavum, present-day Salzburg in Austria, for his apostolic see. Returning to France, the abbot-bishop convinced another twelve men, as well as his niece St. Erentrudis, to join him in his mission. With his niece he founded a Benedictine monastery for women in Nonnberg, and with the twelve men a Benedictine monastery for men, St. Peter at Salzburg. The saint spent his life dedicated to the work of not only evangelizing and guiding his flock, but also of civilizing his people. He also did much to promote the salt mines in the region for which he renamed the city Salzburg.

Rupert died in Salzburg around the year 710. Many churches in the region are named after this Apostle of Austria and Bavaria, and the first Abbot-Bishop of Salzburg.

The unlimited power of prayer

 

Prayer is powerful beyond limits 
when we turn to the Immaculata 
who is queen 
even of God's heart. 

St. Maximilian Kolbe

Palm Sunday

— when Jesus began His journey towards the cross

“Say to the daughter of Zion, 'Behold, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a beast of burden.'” (Zechariah 9:9 and Isaiah 62:11)

Our Lord Jesus Christ had become somewhat of a celebrity among people who had heard of the miraculous raising of Lazarus from the dead, and they wanted to see Him and treat Him like a king. Palm Sunday commemorates the triumphant entrance of Jesus into Jerusalem (Matthew 21:1–9), when palm branches were placed in His path by an adoring crowd. The air throughout Jerusalem echoed with “Hosanna!”

Just four days later, He was arrested on Holy Thursday and crucified on Good Friday. Palm Sunday thus marks the beginning of Holy Week, the final week of Lent.

 

Why “Palm” Sunday?

Palm branches have been used in Christianity as a sign of victory over the flesh and the world; hence especially associated with the memory of the martyrs. The palms are blessed on Palm Sunday and are used in the procession of the day, then taken home by the faithful and used as a sacramental. They were preserved in prominent places in the house, in the barns, and in the fields, and thrown into the fire during storms.

In ancient times, palm branches symbolized goodness and victory. They were often depicted on coins and important buildings. Solomon had palm branches carved into the walls and doors of the temple (1 Kings 6:29). Again at the end of the Bible, people from every nation raise palm branches to honor Jesus (Revelation 7:9).

In the Roman Catholic Church, palm fronds (or in colder climates some kind of substitutes) are blessed with an aspergillum outside the church building in an event called the "blessing of palms" if using palm leaves (or in cold climates in the narthex when Easter falls early in the year). A solemn procession also takes place, and often includes the entire congregation.

 

Palm Sunday Festivities

The vestments for the day are deep scarlet red, the color of blood, indicating the supreme redemptive sacrifice Christ was entering the city to fulfill: His Passion and Resurrection in Jerusalem.

The principal ceremonies of the day are the benediction of the palms, the procession, the Mass, and during it the singing or reading of the Passion. In the five prayers which are prayed over the palms the priest asks God to bless the branches of palm or olive:

• that they may be a protection to all places into which they may be brought;
• that the right hand of God may expel all adversity, bless and protect all who dwell in them, who have been redeemed by our Lord Jesus Christ;
• makes reference to the dove bringing back the olive branch to Noah's ark and to the multitude greeting Our Lord;
• say that the branches of palms signify victory over the prince of death and...
• that the olive signifies the advent of spiritual unction through Christ.
  
  

The officiating clergyman sprinkles the palms with holy water, incenses them, and, after another prayer, distributes them. During the distribution the choir sings an appropriate hymn.

Then follows the procession, of the clergy and of the people, carrying the blessed palms, the choir in the meantime singing. All process out of the church, or, in inclement weather, around the inside of the church. On the return of the procession the choir leads a hymn, at the end of which Mass is celebrated, the principal feature of which is the singing or reading of the Passion according to St. Matthew, during which all hold the palms in their hands.

These ceremonies have remained principally intact since medieval times, when, following the Roman custom, a procession composed of the clergy and laity carrying palms moved from a chapel or shrine outside the town, where the palms were blessed, to the cathedral or main church. Our Lord was represented in the procession, either by the Blessed Sacrament or by a crucifix, adorned with flowers, carried by the celebrant of the Mass. Later, in the Middle Ages, a quaint custom arose of drawing a wooden statue of Christ sitting on a donkey (the whole image on wheels) in the center of the procession. These statues (Palm Donkey; Palmesel) are still seen in museums of many European cities.

The symbolism of the donkey may refer to the Eastern tradition that it is an animal of peace, unlike the horse which is the animal of war.  A king would have ridden a horse when he was bent on war and ridden a donkey to symbolize his arrival in peace. Jesus' entry to Jerusalem would have thus symbolized his entry as the Prince of Peace, not as a war-waging king.

 

Don’t throw away those palms!

The palms are saved in many churches to be burned on Shrove Tuesday the following year to make ashes used in Ash Wednesday services. The Catholic Church considers the blessed palms to be sacramentals. Having been blessed by a priest (sacramental) they carry a certain spiritual significance and power. A sacramental is a material object, thing or action set apart or blessed to manifest the respect due to the Sacraments and so to excite pious thoughts and to increase devotion to God when used with devotion.

After celebrating Palm Sunday, parishioners return home with several palms and are often unsure how to properly display or otherwise hold onto them. Because these palms are sacramentals, they cannot be thrown away. They must either be burned or buried to be disposed of correctly.

 

---

 

 

 

St. Tutilo

Tutilo was an Irish man who, while visiting the renowned Benedictine Abbey of St. Gall in present-day Switzerland, delayed his departure – and stayed his whole life.

Said to have been a large, powerful, handsome and quick-witted Irishman, Tutilo was also genial in that he was a teacher, an orator, a poet, an architect, a painter, a sculptor, an accomplished illuminator, a musician, even a mathematician and astronomer. His numerous talents and gifts led to his being much in demand and, by permission of his abbot, he fulfilled many artistic commissions outside the monastery. One of these was his sculpture of the Blessed Virgin Mary for the Cathedral at Metz, considered to be a masterpiece.

He was a member of the abbey at the zenith of its influence throughout all of Europe. Many of the Gregorian chant manuscripts that survive to this day, and some of the most authentic, are undoubtedly Tutilo’s own work.

Of all his many talents, the one Tutilo loved the most was music. According to tradition, he could play and teach all of the instruments in the monastery and had a fine musical voice.

King Charles had a great admiration for the gifted monk and remarked that it was a great pity for so much talent to be hidden away in a monastery. But the saint himself shrank from publicity and when obliged to go to the great cities he strove to avoid notice and compliments. All he wanted was to use his gifts for the service of God. Though Tutilo was the epitome of today's "Renaissance man", sanctity was his real crown.

Through prayer we can do all that is asked of us

 

Courage, my soul,
through prayer we can do all that is asked of us.
The Heart of Jesus is there:
let us knock.

St. Bernadette Soubirous

St. John of Egypt

John of Egypt was born in present-day area of Asyut and was trained as a carpenter. At the age twenty-five he submitted himself to the direction of a hermit who spent several years training him in the virtues of obedience and self-denial.

John came to love obedience and obeyed unquestioningly no matter how unreasonable the task thrust upon him. At the command of his spiritual director, he once spent an entire year watering a dry stick, thrust into the mud, as if it were a flowering plant.

As a reward for his humility and prompt obedience the Lord granted John extraordinary gifts such as the gift of prophecy, the power of reading thoughts, and miracles.

After spending four or five years visiting various monasteries, John retired to the top of a steep hill in which he opened three small cells: one for a bedroom, one for a workroom and living room, and another for an oratory. He then walled himself in leaving a small window through which he received necessaries and spoke to visitors.

During five days of the week he conversed with God, but on Saturdays and Sundays he received visitors, men only – no women – who wished to consult him on spiritual and temporal matters. He predicted future military victories to Emperor Theodosius the Great.

Though he founded no religious community he is considered as a father of ascetics.

Shortly before his death he was visited by Palladius to whom he prophesied that he would become a bishop. Palladius left an interesting account of their meeting.

The holy recluse died at the age of ninety. Three days before his death he shut the small window to his cell, and demanded to be left alone. He was found dead in a position of prayer.

Prayer: keep it simple

 

There is no danger
if our prayer is without words or reflection
because the good success of prayer depends neither on words nor on study.
It depends upon the simple raising of our minds to God,
and the more simple and stripped of feeling it is,
the surer it is.

St. Jane Frances de Chantal

St. Braulio of Zaragoza

Braulio was a brilliant scholar and a pupil of St. Isidore, who founded a university in Seville, Spain. He eventually became a mentor to his mentor, and went on to advise not only ecclesiasts but kings.

At the death of his brother, Bishop John of Zaragoza, Braulio was nominated as his successor, a dignity he accepted. As bishop, he labored with zeal for his people, and also to extirpate the last vestiges of Arianism, still festering among them despite the conversion of King Recaredo.

He took part in the Council of Toledo, and was charged by the same council to write a response to Pope Honorius I who had accused the Spanish bishops of pastoral negligence. His defense was both dignified and convincing.

The good bishop spent many a night in prayer in the Church of Our Lady of the Pilar, which houses a miraculous statue delivered to St. James, the first apostle of Spain, by Our Lady herself.

He abhorred luxuries of all kinds, wore a hair shirt beneath the vestments of his office, and led a simple, austere life. An ardent preacher and a keen apologist, Braulio's deep sincerity was as convincing as his clear arguments. His generosity to the poor was only matched by the care he took of his flock.

Towards the end of his life he was afflicted by the loss of his sight, a heavy cross for anyone but especially burdensome to a scholar. As death approached, he gave up his spirit to his Lord while reciting the Psalms.

The Annunciation - March 25th

 By Father Thomas de Saint-Laurent

 

Out of love for us, the Eternal Word was made flesh in the chaste womb of Mary.  His plan was marvelously arranged.  From all eternity, He chose a man after His heart who would be the virginal spouse of His divine Mother, His adopted father on earth, and the guardian of His childhood.

While not granting Joseph the same privileges He had granted our Blessed Mother, the Lord adorned his soul with the rarest virtues and raised him to great holiness.

When Our Lady had completed her education in the Temple, she was wed to this humble artisan. Like her, Saint Joseph belonged to the royal race of David, then fallen from its ancient splendor. Also like her, he had consecrated his virginity to God and ardently desired to see with his own eyes the promised Messias, the salvation of Israel.

 

Read: The Annunciation and Saint Gabriel

 

 

 

The Most High had prepared this excellent union by revealing His will to these humble and obedient souls. Mary accepted Joseph as the guarantor of Divine Providence, while Joseph received Mary as a precious treasure entrusted to him by Heaven. Neither one nor the other suspected what blessings the Lord would lavish on their modest dwelling. The young spouses had lived but a short time in the little house of Nazareth when the scene of the Annunciation took place in all of its divine simplicity.

The last days of March had brought the return of spring to the Galilean countryside. The fig trees had begun to unfold their ample leaves and the doves to build their nests in the hollows of the rocks. Flowers dotted the rejuvenated fields. Soon another flower, infinitely more precious, would blossom from the root of Jesse.

In Heaven, the Holy Ghost acclaimed the spotless conception of the Immaculate Virgin with admiration and seemed impatient for the hour when the work of His infinite charity would be fulfilled. No longer did the Divine Spouse wish to delay. He resolved to send an extraordinary messenger to her whom He called "My Spouse" —Soror mea, sponsa. ¹

God chose the Archangel Gabriel from among the princes of the celestial court who remained constantly before the throne of the Almighty. He entrusted to him the most important and glorious assignment ever confided to a creature, the mission of announcing to the Virgin the awesome mystery of the Incarnation.

All Heaven now looked upon that simple house of Nazareth, where a profound peace reigned. Joseph probably rested from his hard labor. In the adjoining room, his virgin spouse was praying. The angel appeared and respectfully bowed before his Queen. His countenance resplendent with supernatural joy, he said to her, "Hail, Mary, full of grace, the Lord is with thee: blessed art thou among women." ²  Saint Gabriel uttered but the strictest truth.

At the moment of Mary's conception, divine grace flooded her magnificent soul. Ever since then, this grace had grown ceaselessly in proportions far surpassing our feeble understanding. Now, at this moment, the adorable Trinity wanted this already extraordinary holiness to shine with even greater brilliance: Our Lady would shelter in her womb the very Author of grace.

Yet, the Archangel's salutation troubled the Immaculate Virgin. By divine enlightenment she had long understood the immensity of God and the nothingness of creatures. In her prodigious humility, she considered herself the lowliest of creatures and thus wondered at receiving such praise. She pondered what hidden meaning could be shrouded in such words.

Seeing this most incomparably perfect of all creatures with such a humble opinion of herself, the celestial ambassador exulted with admiration. "Mary," he said to the trembling Virgin, "fear not, for thou hast found grace with God."³

Then slowly, majestically, in the name of the Eternal God, he communicated his sublime message: "Behold, thou shalt conceive in thy womb and shalt bring forth a son, and thou shalt call His name Jesus. He shall be great and shall be called the Son of the Most High, and the Lord God shall give unto Him the throne of David His father, and He shall reign in the house of Jacob forever, and of His kingdom there shall be no end."⁴

These words were far too clear to Our Lady for any hesitation in grasping them. She immediately understood the incomparable honor reserved for her. It seems that she experienced no hesitation on account of her virginity. Indeed, it would be a gratuitous insult to her intelligence to suspect her of such ignorance. She was aware of the prophecy of Isaias that the Emmanuel would be born of a virgin.

Rather, she simply sought to know how God, so rich in miracles, would accomplish such a marvel. "How shall this be done," she asked the angel, "for I know not man?"⁵ "The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee. Therefore, the child which shall be born of thee shall be called holy, the Son of God. And behold, thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her who is called barren; for nothing shall be impossible with God."⁶ Profound silence filled that small room in Nazareth, one of those dramatic silences wherein the world's destiny hangs in the balance.

The angel had ceased speaking and Mary was quiet. How many thoughts crowded in upon her! In her mind's eye, she saw the resplendent crown divine motherhood would place on her head, yet she remained too profoundly humble for any complacency about this singular grandeur. She saw the indescribable joys that would surely fill her heart when holding her dear treasure against her bosom, her Jesus, both God and infant. Yet again, her self-mortification would not allow that she be guided by the allure of joy alone, even the most holy of joys.

She also saw the awful martyrdom that would rend her soul. Through Holy Scripture she knew that the Messias would be delivered to His death like a tender lamb to the slaughter. She foresaw and heard the mournful cry: "I am a worm, and no man; the reproach of men, and the outcast of the people."⁷ Yet, such was her fortitude that she would not allow future sorrow to dishearten her. Above everything, she saw the extremely lofty, fatherly, and holy will of God. She owed obedience to Him; she did not hesitate.

 

 

 

 

The Immaculate Virgin at last broke the solemn silence. The angel waited to receive her consent in the name of the Holy Ghost. In accepting, she pronounced one of those sublime expressions that only the genius of humility can find. It was the most simple and modest formula of a soul completely submissive to the will of God: "Behold the handmaid of the Lord; be it done unto me according to thy word."⁸At that, the grandest of all miracles took place. From the very flesh of the Immaculate Virgin, the Holy Ghost formed a small human body. To this body He joined a human soul; to this body and soul He united the Second Person of the Most Holy Trinity, the Word of God.

Although it is necessary to explain these three facts separately to make clear what took place, the three took place completely simultaneously as a single act. Not even for a second were this small body and soul separated from the Word. From that first instant the Child formed in the womb of Our Lady was the Word Incarnate. Without losing her virginity, Mary became the Mother of God, and in becoming the Mother of Christ, our Head, she also became the Mother of men—our Mother.

In this chapter I have simply followed the Gospel narrative step by step. We will later study the nearly infinite dignity the Immaculate Virgin confers on divine motherhood. We shall see how this privilege should inspire our Christian hearts to great respect, deep gratitude, limitless confidence, and filial devotion. But let us first complete our meditation on this mystery.

Through God's infinite love for us, the Word utterly humbled Himself in the womb of the Virgin. At the same time, other events took place in her soul. When God entrusts a mission to one of His creatures, He also provides the grace to accomplish it fully. Thus, the Most High, having granted a double motherhood to the Blessed Virgin Mary (to be mother of God and of men), conferred upon her a love that was doubly maternal. Such was the splendor in this work of grace that we will never perfectly understand it. Never will we completely understand the ardor of Mary's love for Jesus or the merciful goodness by which the Virgin loves each one of us in particular. Indeed, were we to further reflect upon this mystery, we would pray to her with greater fervor, and serve her with greater zeal. She, in turn, would lavish torrents of grace on us.

The Incarnation had just been completed. Our Lady remained in ecstasy. Every theologian agrees that during this thrice-holy moment God raised her to the most sublime contemplation a pure creature can attain upon earth. Perhaps she was even granted a momentary glimpse of the beatific vision. The Archangel Gabriel had fulfilled his mission. Upon his arrival he had respectfully bowed before the Queen of heaven. Before departing, he prostrated himself, for Mary was no longer alone. In true justice, the Child she bore in her womb merited the adoration of the archangel, who adored the God-made-man and then returned to Heaven.

From this mystery, we must draw a stronger and deeper devotion to the Blessed Virgin. The Church, which encourages us to pay special honor to the Immaculate Mother, does not wish to place her on the same level as the Most High. While Mary reigns over all the angels and saints in Heaven, she is still but a simple creature and, accordingly, an infinite distance stands between her and her adorable Son. Nevertheless, God has united Jesus and Mary so intimately that we cannot separate Them. By consenting to the work of the eternal God, Our Lady has become ipso facto the moral cause of our salvation. She is morally necessary for us to go to Jesus.

Souls today are powerfully attracted to the Heart of Jesus. To penetrate this adorable Heart, the sanctuary of the Divinity, more fully, we must go through Mary. Let us ask Our Lady for the sovereign grace of placing us confidently in the arms of Jesus and there, upon His heart, let us rest both in time and in eternity.

 

---

 Written by Father Thomas de Saint-Laurent

 Notes:

1. Canticle of Canticles 4:9. [back]
2. Luke 1:28. [back]
3. Luke 1:30. [back]
4. Luke 1:31-33. [back]
5. Luke 1:34. [back]
6. Luke 1:35-37. [back]
7. Psalm 21:7. [back]
8. Luke 1:38. [back]

The benefits of prayer

 

Virtues are formed by prayer.
Prayer preserves temperance. Prayer suppresses anger.
Prayer prevents emotions of pride and envy.
Prayer draws into the soul the Holy Ghost,
and raises man to Heaven.

St. Ephrem the Syrian

St. Lucy Filippini

Lucy was born in 1672 in Tarquinia in Tuscany. Orphaned early in life, she was raised by her aristocratic aunt and uncle.

Her early inclination to piety was strengthened by a great seriousness of purpose and her remarkable gifts attracted the attention of the Cardinal-Bishop of the diocese, Marcantonio Barbarigo, who persuaded the young lady to take advantage of an institute for training teachers in Montefiasconi. Lucy excelled in the institute and won all hearts by her modesty and charity, her intense conviction of spiritual things, her common sense and her courage.

At the teachers' institute, Lucy met Blessed Rose Venerini, whose educational experience Cardinal Barbarigo had likewise recruited. In Montefiascone the two holy women trained schoolmistresses and co-founded the Maestre Pie or the Pious Matrons. Together they trained girls in the art of running a good home, weaving, embroidery, reading and Christian doctrine. Their work prospered. Both shared a tremendous gift for effective communication.

In 1707, at the express desire of Pope Clement XI, Lucy went to Rome and founded the first school of the Maestre Pie. The school flourished and children flocked to it from all over the region. Though only able to remain in Rome for six months, when Lucy left the Eternal City she was known as the “Maestra Santa”, the Holy School Mistress.

Unfortunately, the task sapped Lucy’s strength and she became seriously ill in 1726. Though she had good medical care, she never quite regained her health and died a most holy death on March 25, 1732, the day she had predicted.

St. Gabriel and the Annunciation

 

 

“And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.

“Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.

“And the angel said to her: Fear not, Mary, for thou hast found grace with God. Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever. And of his kingdom there shall be no end.”

 

The message that St. Gabriel – which means “the strength of God” – took to Our Lady is a message that affirms the Incarnation of the Word and therefore the greatest act of power and domination that God could exercise upon the world.

With the Incarnation of the Word, God was preparing to rescue the world. In doing this, He, who is king of the world by right, also became king by conquest. Thus, He – the second Person of the Blessed Trinity – entered the earth to conquer on the cross.

In this special way, He established His kingship upon the world. From this, we can draw some applications for the prayers we can still address to him today. St. Gabriel announced the coming and triumph of the Messiah to Our Lady and thus to all men.

We should ask that he now announce the recovery of God’s effective kingship upon the earth through the coming of the fulfillment of the Fatima message.

Today we are in a situation that is even worse than that of the ancient world before Our Lord Jesus Christ.

Therefore, we can ask that Our Lord Jesus Christ reign once again, that He establish His reign on earth in Mary and through Mary, and that this period of darkness in which we find ourselves come to an end. He has done one thing, let Him do the other. He had the key to do it to close the era of antiquity, and thus opened a new epoch. Let Him close this era and open the Reign of Mary.

Second: we should ask St. Gabriel for an enormous, superabundant devotion to Our Lady and that this devotion grow every instant until the end of our lives.

Third: we should ask him for a most ardent, intransigent, vigilant and therefore most militant love of purity; and to have every form of revulsion and disdain for impurity in every way and degree.

This is what we should ask him. May he thus protect us and bring us closer to Our Lady.

 

The surprising things that bring us to Heaven

 

Contradictions bring us to the foot of the Cross,
 and the Cross,
to the gate of Heaven.


St. John Vianney

St. Irenaeus of Sirmium

Sirmium, then the capital of Pannonia, is in present-day Serbia. Apart from his position as bishop, Irenaeus seems to have been a man of local importance. Arrested during the terrible persecution of Diocletian, Irenaeus was brought before the governor, and commanded to offer sacrifice to the gods. At his refusal, he was stretched on the rack, but did not relent. His mother, wife (at that time the laws of celibacy were different) and children hung about his neck begging him to save himself and not to abandon them.

Steeling himself against their entreaties, the holy prelate maintained silence, and was again imprisoned, willingly submitting himself to the cruelty of the torments by which the pagans hoped to shake him. Publicly interrogated a second time – once more without effect – Bishop Irenaeus was sentenced to death by drowning for disobedience to the imperial edict.

At his protest that death by drowning was unworthy of a confessor of Christ, he begged to face the cruelest torments. He was finally beheaded.

How do we touch the most responsive chord in the Sacred Heart of Christ?

 

When we appeal to the throne of grace
we do so through Mary,
honoring God by honoring His Mother,
imitating Him by exalting her,
touching the most responsive chord in the Sacred Heart of Christ
with the sweet name of Mary.

St. Robert Bellarmine

St. Toribio of Mogrovejo

Born in Mayorga de Campos near Valladolid of a noble Spanish family, and named for the fifth-century saint, Turibius of Astorga, Toribio did not intend to be a priest though his family was notably religious. For his professional career he chose the law in the practice of which he shone. As professor of law at the University of Salamanca, he attracted the attention of King Phillip II who appointed him General Inquisitor.

As the seat for the Archbishopric of Lima in Peru, became vacant, the king turned to Judge Toribio de Mogrovejo as the only man with enough strength of character to rein in the scandals in the colony. Shocked at the prospect, he prayed, and in writing to the king pleaded his own incapacity and other canonical impediments, among them the canon forbidding laymen from being promoted to such dignities. Finally, compelled by obedience, Toribio accepted the charge. After a suitable time of preparation, he was ordained to the priesthood, consecrated bishop, and immediately nominated for the Archdiocese of Lima. He was forty-three years of age.

Arriving in the Peruvian capital in 1581, he soon took in the arduous nature of the task thrust upon him by Divine Providence. The attitude of the Spanish conquerors toward the natives was abusive, and the clergy were often the most notorious offenders.

His first initiative was to restore ecclesiastical discipline, proving himself inflexible in regard to clerical scandals. Without respect to persons or rank, Toribio reproved vice and injustice and championed the cause of the natives. He succeeded in eradicating some of the worst abuses, and founded many churches, convents and hospitals as well as the first seminary in the New World.

Learning the local dialects, he traveled throughout his enormous diocese (170,000 sq. miles), often on foot and alone, traversing the difficult Andes, facing all sorts of obstacles from nature and men. He baptized and confirmed half a million souls including St. Rose of Lima, St. Martin de Porres and St. John Massias.

From 1590 onwards he had the great help of another zealous missionary, St. Francis Solano.

Years before he died, he had predicted his own death. In Pacasmayo he contracted fever but labored to the very end. Dragging himself to the sanctuary in Sana, he received Holy Viaticum and died soon after on March 23, as those around him sang the psalm, “I rejoiced at the things that were said to me: We shall go into the house of the Lord".

The key to Heaven

 

Holiness without suffering is just a dream.

The Cross is the key to Heaven.

St. Magdalena of Canossa

St. Nicholas Owen

Perhaps no single person did more for the preservation of the Catholic Faith when its practice was forbidden in England than Nicholas Owen.

A “diminutive man” according to one report, and called “Little John” on that account, Nicholas Owen was possibly a builder by trade. He worked for eighteen years with the clandestine Jesuit missionaries Fathers Henry Garnet and John Gerard and built expertly concealed hiding places for priests and Catholic fugitives.

In an age of license, Nicholas led a singularly innocent life, untainted by the allurements of the world. His confessor affirms that he preserved his baptismal innocence unto death.

Every time Nicholas was about to design a hiding place, he began the work by receiving the Holy Eucharist, accompanied the project by continuous prayer and offered the completion of the work to God alone. No wonder his hiding places were nearly impossible to discover.

After working in this fashion for some years, he was received into the Society of Jesus by Father Garnet as one of England’s first lay brothers. For reasons of concealment, his association with the Jesuits was kept a secret.

He was arrested with Father John Gerard on St. George’s day in 1584. Despite terrible torture, he never revealed the least information about the whereabouts of other Catholics. He was released on a ransom paid by a Catholic gentleman, as his services in contriving hiding places were indispensable.

The unique and successful escape of Father Gerard from the Tower of London was most certainly planned by Owen, although the escape itself was carried out by two others.

Finally, on January 27, 1606, after a faithful service of twenty years, Nicholas Owen fell once more into the hands of his enemies. Closely pursued by government officials, he and three other Jesuits successfully avoided detection for eight days, hidden in a couple of priest holes at Hindlip Hall in Worcester- shire. Concealed in the two small cramped spaces in which they could neither stand upright nor stretch their legs, they received nourishment through small drinking straws hidden in the building’s own structure. Attempting to protect the two priests by drawing attention to himself, Owen left his hiding place first. His fellow lay brother was arrested with him as soon as he emerged from hiding; Fathers Garnet and Oldcorne were seized soon after.

His enemies exulted when they realized they finally had their hands on the great builder of hiding places. Father Gerard wrote of him: "I verily think no man can be said to have done more good of all those who labored in the English vineyard. He was the immediate occasion of saving the lives of many hundreds of persons, both ecclesiastical and secular.”

Brother Nicholas was hung upon a wall; during “interrogation” periods, iron gauntlets were fastened about his wrists from which he hung for hours on end, day after day. When this torture proved insufficient to make him talk, weights were added to his feet. Finally, the pressure caused his entrails to burst forth, causing his death. He revealed nothing.

First Photo by: Quodvultdeus
 

The reason for temptation

 

Virtue is nothing
without the trial of temptation, for
there is no conflict without an enemy,
no victory without strife.

Pope St. Leo the Great

St. Enda of Aran

In the land evangelized by St. Patrick, there emerged in subsequent centuries a number of saints, who by the sanctity of their lives firmly established Christianity in Ireland. Among these is to be numbered the great St. Enda of Aran.

Enda was born in the sixth century to Oriel of Ulster, son of Conall Derg of Ergall, to whose principality he succeeded upon his death. One of his sisters was married to Oengus the king of Munster; another, the holy Fanchea, was abbess of a monastery. It was the pious exhortations of the latter that compelled him to leave the world and embrace the monastic life. He embarked on a pilgrimage to Rome to venerate the relics of the Apostles and was there ordained a priest.

Upon his return to Ireland, he built a church in Drogheda along the River Boyne and founded a religious community. From his brother-in-law, King Oengus of Munster, he obtained the grant of the wild and barren isle of Aran (Aranmore) in the Bay of Galway, where he founded the famous Monastery of Killeaney. Such was the fame acquired by this monastery and its abbot, that the island was called “Aran of the Saints”. Many of the great Irish saints had some connection with Aran and St. Enda: St. Brendan the Voyager, St. Kiaran of Clonmacnoise, St. Columba of Iona, St. Finnian of Clonard and others. So numerous were the pilgrims to Aran that St. Columba called it “The Rome of Pilgrims”.

Enda divided the island into ten parts, in each of which he built a monastery and over which he set superiors. His monastic settlement was known for its austerity, holiness and learning, and became a burning light of sanctity for centuries in Western Europe.

This father of Irish monasticism died in advanced old age and was buried on Aran Mor.

How to make an Act of Perfect Contrition

 

Shortly before the outbreak of World War II, Saint Maximilian Kolbe wrote a letter to his followers.

The purpose of this letter was to exhort his disciples to prepare themselves for the approaching feast of the Immaculate Conception, December 8.

But it also showed them how to receive forgiveness for sin in the coming war, where priests were scarce and it was hard to receive sacramental confession.

 

He wrote:

"Whoever can, should receive the Sacrament of Penance.  Whoever cannot, because of prohibiting circumstances, should cleanse his soul by acts of perfect contrition: i.e., the sorrow of a loving child who does not consider so much the pain or reward as he does the pardon from his father and mother to whom he has brought displeasure."

 

 

 

 

This is a magnificent formula and lesson on how to make an act of perfect contrition.

As most people know, there are two types of contrition:

- perfect: out of love of God;

- imperfect: out of fear of Hell.

Catholic teaching distinguishes a twofold hatred of sin; one, perfect contrition, rises from the love of God Who has been grievously offended; the other, imperfect contrition, arises principally from some other motives, such as loss of heaven, fear of hell, the heinousness of sin, etc. (Council of Trent, Sess. XIV, ch. iv de Contritione). (The Catholic Encyclopedia, "Contrition")

When we go to confession, imperfect contrition is sufficient to receive the pardon of our sins.

However, in extraordinary circumstances where [when] we cannot get to confession, we can make an act of perfect contrition, which is sufficient to have our sins forgiven.

 

Important: The act of perfect contrition includes the desire for the sacrament of Penance (or Reconciliation) and the intention to receive sacramental confession at the very first opportunity.

 

NOTE: One who is conscious of mortal sin may not receive the Holy Eucharist without prior sacramental confession.

The fact that we can always make an act of perfect contrition, in any circumstance, and at any time, is very consoling and very important to remember.

Especially when we think of our troops who are in harm's way.  They may not have a chaplain in their battalion before entering battle.  In that case, they should always say an act of perfect contrition.

Actually, not only in extraordinary circumstances should we make acts of perfect contrition. At any time, if we have the misfortune of committing a mortal sin, we should seek to reconcile ourselves with God as soon as possible by an act of perfect contrition, before going to confession.

Furthermore, even not being guilty of serious sin, we should make frequent acts of perfect contrition to ask forgiveness for the serious sins of the past, and for the venial sins of the present.

In doing so, we show our love for God. And we prove our aversion to sin, which offends Him. In doing so, we surely receive more abundant graces to sin no more. A highly recommended practice is to include an act of contrition in our "before bed" prayers.

 

Act of Contrition

O my God, I am heartily sorry for having offended Thee, and I detest all my sins, because I dread the loss of heaven, and the pains of hell; but most of all because they offend Thee, my God, Who are all good and deserving of all my love. I firmly resolve, with the help of Thy grace, to confess my sins, to do penance, and to amend my life.

Amen. 

 

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Pure love of neighbor

 

He alone loves the Creator perfectly
who manifests a pure love for his neighbor.

St. Bede the Venerable

St. Cuthbert of Lindisfarne

Orphaned early in life, Cuthbert was brought up by a widow who loved him like a son. According to St. Bede, he was a Briton. One night, while working as a shepherd, he had a marvelous vision of angels carrying the soul of St. Aidan to heaven. This occurrence seems to have impressed him deeply, though he went on to soldiering and possibly fought against the Mercians.

It was as a soldier that he knocked at the gate of Melrose Abbey. As a monk, he went on to become prior of the abbeys of Melrose and Lindisfarne. After some years at Lindisfarne, wishing to grow even closer to God, he retired as a hermit first to Holy Island, today named after him, and then to an even more remote location among the Farne Islands. Still, people persisted in following him even to this isolated place, and he graciously built a guest house near the landing stage of the isle to accommodate them.

Illustrations taken from the Venerable St. Bede’s Life of Cuthbert

Later, at the insistence of the Abbess St. Elfleda, a daughter of King Oswiu, he reluctantly accepted a bishopric and was consecrated Bishop of Lindisfarne. The two years of his episcopate were spent visiting his diocese preaching, teaching, distributing alms and working so many miraculous cures that during his lifetime he was known as the Wonderworker of Britain.

Weakened by his labors and austerities, Cuthbert sensed death approaching and again retired to his beloved retreat in the Farne Islands. He received the last sacraments and died peacefully, seated, his hands uplifted and his eyes raised heavenward. The Venerable St. Bede also records in his life of the saint that when Cuthbert's sarcophagus was opened nine years after his death, his body was found to have been perfectly preserved or incorrupt.

When sinners come to Jesus

 

When sinners come to Him, Jesus hurries to meet them.
Like the father of the prodigal son,
He is waiting for the return of the ungrateful ones.
Like the good shepherd, He seeks after the lost sheep; and
when He finds it, He places it on His divine shoulders and
restores it to the fold.

The Book of Confidence – Fr. Thomas de Saint-Laurent

St. Joseph, Spouse of the Blessed Virgin Mary

As a direct descendant of King David, Joseph was of royal lineage. Although of noble birth and ancestry, this heir of the throne of David was circumstantially poor and a carpenter by trade.

Chosen by God as the husband of the Blessed Virgin Mary, and the protector of her honor, Joseph respected her vow of virginity as evidenced in the Virgin’s response to the Archangel Gabriel when he announced that she was to bear a son, “How shall this be done, because I know not man?”(Luke 1:34)

Though the Gospels reveal little about Joseph, the simple eulogy of the Holy Scriptures, “being a just man,” (Matt. 1:19) encompasses his greatness.

It was this “just man” who perceiving the expectant state of his wife, and knowing not the origin, trusting in her holiness against the evidence of his eyes, refused to denounce her. God rewarded his heroic faith: an angel appeared to Joseph in the night and revealed to him that his holy spouse had conceived “the expectation of nations” (Gen. 49:10) by the power of the Holy Spirit.

We next read of this “just man,” now in the role of protector of both the mother and the divine Son in Bethlehem, looking for suitable lodgings for the birth of the incarnate Word, and being systematically refused. We read of him offering two turtle doves, again evidence of his poverty, as a ransom for the Child at the Temple. Then, again, an angel appears in his dream and warns him of the envy of King Herod. Immediately taking to the dusty road, this “just man” braves the frightful desert on foot, leading a donkey bearing the Creator of the Universe and His mother to safety in Egypt.

Though there is no scriptural record of Saint Joseph’s death, we know he was absent at Jesus’ crucifixion, which points to his having died before.

The Roman Martyrology commemorates March 19 as the feast of St. Joseph.  Blessed Pope Pius IX, acceding to the universal desire and prayers of the Catholic world declared the holy patriarch Patron of the Universal Church. It is only fitting that he who protected the mother and the Son, also protect the bride.

Why St. Joseph is the terror of demons (Feast: March 19)

 

Although detailed accounts of St. Joseph's life remains scarce, we learn from Scriptures and Sacred Tradition about his unshakeable faith, his assiduous perseverance, his admirable purity and his exceptional humility. The Church, in her wisdom, left the faithful with a legacy of a series of beautiful invocations in his honor called the Litany of St. Joseph. The vivid appellations found therein draw us closer to the saint and remind us of his many virtues. We find a particularly intriguing invocation full of meaning and truth, "Terror of Demons." Now, one wonders why? 

A Noble Vocation

Given the grandeur of his vocation – the protection, sustenance and care of the Blessed Mother and Our Lord Jesus Christ as head of the Holy Family - we can expect that God also endowed him with an equally proportional grace to carry out such a lofty mission in life. And certainly we can picture him as a sublime icon of manliness and a pillar of strength that would sow terrible fear among the powers of darkness given the noble task under his watch.

 

Commitment to Purity

In the writings of the venerable Mary of Agreda detailed in the City of God, we read that St. Joseph was a native of Nazareth, was of comely figure and agreeable countenance, very modest and incomparably genteel in appearance. He was related to the Blessed Virgin in the third degree, made a vow of perpetual chastity at age twelve, renewed and kept it in marriage much to the delight and joy of the Most Holy Virgin who vowed the same. He was thirty-three years old at that time.

It is beautiful to note here that when the holy priest Simeon gathered all the young men of Jerusalem from the house of David at the temple to choose who would be the rightful spouse of Our Lady, he was inspired by God to give each man a dry rod. After a period of prayer asking for the manifestation of the Divine Will, pure white lilies - the symbol of purity - blossomed from St. Joseph's staff and a white dove, most pure and brilliant, hovered over his head giving Simeon the sign that he was the chosen one.

Hence, St. Joseph is the epitome of a pure man: pure in thought, pure in heart; pure in body and soul – destined to be the most chaste spouse of Mary Most Holy conceived without sin. In face of such sublime purity and holiness, it would not be farfetched to believe that the ugly, filthy infernal spirits would cower in petrified fear in his presence.

 

The success of Christ's mission depended on St. Joseph

And in his hands lay the unenviable yet most exalted duty of protecting the Sacred Humanity of Our Lord Jesus Christ, the pinnacle of all creation. God became Man to redeem mankind and to endow it with the most perfect and ultimate gift of Eternal Life through His Sacred Body and Blood. To fulfill His Divine mission, God the Father deigned to entrust His Son to the paternal care of St. Joseph. What a formidable and powerful man St. Joseph must have been!

We can certainly attribute this plan to God's Eternal Wisdom which has predestined us for Eternal Life through His Son. For this holy cause, He granted His Son to be born of a most pure Mother unblemished by the stain of Original Sin. And to ensure and preserve the integrity of that Immaculate Mother, He betrothed her to a beloved and most chaste spouse: Joseph.

 

Protector of the Church

And as the protector and guardian of Our Lord and Our Lady, St. Joseph is also invoked as the Patron of the Universal Church in apt recognition of his prowess and fortitude. The Catholic Church, born from the water that gushed forth from Jesus' side, and nurtured by the maternal love of Our Lady, sought comfort and protection from the snares and malice of Satan and his followers in the hands of St. Joseph, indeed, the terror of demons!. In recognition of this special place, Holy Mother Church honors him with the highest veneration called protodulia, higher than any given to angels and saints except for Mary who receives a special veneration called hyperdulia.

 

Patron of a Good Death

While Our Lady enjoyed the most singular privilege of perfect beauty of complexion and form even when she reached the age of seventy by virtue of her sinless body, God denied this favor to St. Joseph. Thus, he suffered bodily deterioration, pain and suffering with advancing age. Ultimately, he ceased from working and accepted his fate with resignation. Henceforth, he gave himself up entirely to the contemplation of the mysteries of which he was the depositary, and to the heroic practice of virtues.

Sacred Tradition tells us that Our Lord and Our Lady assisted him in his dying moments and his death was surpassed in holiness by no other saint – save by Jesus and Mary. By virtue of this, St. Joseph came to be known as the Patron of the Dying. Through the ages, the Catholic faithful lovingly prayed to him for the grace of a good and holy death. St. Joseph died at the age of sixty years.

 

Signal Graces obtained through St. Joseph's intercession

Finally, again citing Mary of Agreda's City of God, we learn the following consoling revelations:

•    "First, those who invoke him shall obtain from God, by his intercession, the gift of chastity, and shall not be conquered by the temptation of the senses;

•    Secondly, they shall receive particular graces to deliver them from sin;

•    Thirdly, they shall obtain a true devotion to the Blessed Virgin;

•    Fourthly, they shall have a good and happy death, and in that all-decisive moment be defended against the assaults of Satan;

•    Fifthly, they shall be delivered when expedient for them, from bodily sufferings, and shall find help in their afflictions;

•    Sixthly, if married, they shall be blessed with offspring;

•    Seventhly, the demons shall have extreme dread of the glorious name of St. Joseph.

With so many graces to be obtained through his powerful intercession, let us not tarry nor hesitate in asking humbly for the protection and aid of dear St. Joseph, Terror of demons! 

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The end of work

 

The first end I propose in our daily work is
to do the will of God;
secondly, to do it in the manner He wills it; and
thirdly to do it because it is His will.

St. Elizabeth Ann Seton

St. Cyril of Jerusalem

Though Cyril’s birthplace is unknown, he was certainly brought up in Jerusalem. His parents, very probably Christians, gave him an excellent education.

St. Jerome relates that Cyril was ordained to the priesthood by St. Maximus, the Bishop of Jerusalem, who thought so highly of Cyril's teaching that he was charged with the important duty of instructing the catechumens. Nineteen of these catechetical discourses, delivered without a book, have come down to us. These are invaluable as an exposition of the teaching and ritual of the Church in the fourth century.

Upon the death of St. Maximus, Cyril was elected to his episcopal see. Not long after his consecration as Bishop of Jerusalem, however, misunderstandings arose between Cyril and Bishop Acacius because of the latter’s leanings to Arianism – a heresy that denied the divinity of Christ. He was summoned before a council convened by Acacius but refused to appear. Accused of rebellion, and of distributing Church goods to the poor – which he justifiably did – Cyril entered a crucible of suffering through persecution.

His life as bishop was plagued with charges by the Arians and consequent exiles by Arian-supporting emperors. Sixteen of the thirty-five years of his episcopate were spent in exile. With the accession of Emperor Theodosius he was recalled and ruled undisturbed for the last eight years of his life.

Cyril participated in the great Council of Constantinople, when the Nicene Creed was promulgated in its amended form. He is thought to have died in 386 around the age of seventy. He was declared a Doctor of the Church in 1882.

How much does Our Lady love us?

 

Our Lady of Mercy!
It is thus that the faithful people call upon Our Lady when they contemplate her seated
with the divine corpse of her Son on her lap.
Mercy, because her whole being is nothing but compassion:
compassion for her Son, and compassion for her children, because she has not only one son.
His Mother became the Mother of all men, and she has compassion
not only on her Son, but also on her children.
She sees our pains, our sufferings and our struggles. She smiles upon us in danger;
she weeps with us in sorrow. She relieves our sadness and sanctifies our joy.
Proper to the heart of a mother is the intimate participation in everything that stirs the hearts of her children.
Our Lady is our Mother.
She loves each of us individually – even the most miserable and sinful – much more
than the combined love of all the mothers of the world.

Plinio Corrêa de Oliveira

St. Patrick of Ireland

Patrick of Irish fame was born in Kilpatrick, Scotland in 387 to Christian parents of means and position. At the age of sixteen Patrick was abducted and sold into slavery. In Ireland he worked as a shepherd in the service of the chieftain Milchu of Dalriada, who was also a Druid high priest. Alone with the sheep, young Patrick developed a deep prayer life. Referring to this period of his life in his “Confessio” he writes: “… and the faith grew in me, and the spirit was roused …”

Patrick became acquainted with the Celtic language, and with the ways of the Druids, a knowledge that was to be crucial to his effectiveness in ridding Ireland of pagan Druidism.

Led by an angel, after six years Patrick fled captivity, walked 200 miles to the sea and boarded a ship, ultimately returning to his people.  They begged him to remain, but Patrick felt the call to dedicate his life to God. He spent time in the monastery of St. Martin de Tours and on the island sanctuary of Lérins and was ordained a priest by his mentor, the great St. Germain.

But the “voices” of Ireland called out to Patrick to return. Commended to Pope St. Celestine by St. Germain, Patrick received the commission to bring the green isle into the fold of Christ.

 

Returning to Ireland, Patrick proceeded to win over the pagan chieftains, druids and ultimately the king by his daring, meekness, miracles and inspired teaching. The tradition of a three-leafed shamrock originated in  the fact that he held the shamrock up before the Irish chieftains as he explained the doctrine of the Holy Trinity of three divine Persons in one God.

Before the apostle’s faith, ardent fervor and miracles, druid magic melted away and druid strongholds succumbed. As Patrick and his companions announced the glad tidings of Redemption, Ireland was cloaked in the green mantle of new hope and faith.

After wrestling with paganism, Patrick wrestled with God in prayer and penance, obtaining from Him great blessings for Ireland and was granted to be the judge of Ireland on the Last Day. Before his death, he was also granted a vision in which he saw the light of the Catholic faith shining in Ireland for many centuries, then dimming to the point of only prevailing in certain areas, then growing and glowing again.

Patrick died on March 17 having spent forty years in preaching the Gospel in Ireland.

First Photo by: Andreas F. Borchert
Second Photo by: TFP

St. Patrick's Breastplate Prayer

 

The beautiful prayer of St. Patrick, popularly known as "St. Patrick's Breastplate", is supposed
to have been composed by him in 433 A.D. in preparation for his victory over Paganism.

 

  

Click on above cards to print

 

The following is a literal translation from the old Irish text:
 

I bind to myself today
The strong virtue of the Invocation of the Trinity:
I believe the Trinity in the Unity
The Creator of the Universe.

 

I bind to myself today
The virtue of the Incarnation of Christ with His Baptism,
The virtue of His crucifixion with His burial,
The virtue of His Resurrection with His Ascension,
The virtue of His coming on the Judgement Day.

 

I bind to myself today
The virtue of the love of seraphim,
In the obedience of angels,
In the hope of resurrection unto reward,
In prayers of Patriarchs,
In predictions of Prophets,
In preaching of Apostles,
In faith of Confessors,
In purity of holy Virgins,
In deeds of righteous men.

 

I bind to myself today
The power of Heaven,
The light of the sun,
The brightness of the moon,
The splendour of fire,
The flashing of lightning,
The swiftness of wind,
The depth of sea,
The stability of earth,
The compactness of rocks.

 

I bind to myself today
God's Power to guide me,
God's Might to uphold me,
God's Wisdom to teach me,
God's Eye to watch over me,
God's Ear to hear me,
God's Word to give me speech,
God's Hand to guide me,
God's Way to lie before me,
God's Shield to shelter me,
God's Host to secure me,
Against the snares of demons,
Against the seductions of vices,
Against the lusts of nature,
Against everyone who meditates injury to me,
Whether far or near,
Whether few or with many.

 

I invoke today all these virtues
Against every hostile merciless power
Which may assail my body and my soul,
Against the incantations of false prophets,
Against the black laws of heathenism,
Against the false laws of heresy,
Against the deceits of idolatry,
Against the spells of women, and smiths, and druids,
Against every knowledge that binds the soul of man.

 

Christ, protect me today
Against every poison, against burning,
Against drowning, against death-wound,
That I may receive abundant reward.
Christ with me, Christ before me,
Christ behind me, Christ within me,
Christ beneath me, Christ above me,
Christ at my right, Christ at my left,
Christ in the fort,
Christ in the chariot seat,
Christ in the poop [deck],
Christ in the heart of everyone who thinks of me,
Christ in the mouth of everyone who speaks to me,
Christ in every eye that sees me,
Christ in every ear that hears me.

 

I bind to myself today
The strong virtue of an invocation of the Trinity,
I believe the Trinity in the Unity
The Creator of the Universe.

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Click here for a printable St. Patrick's Breastplate Prayer

 

 Read:  The Great St. Patrick - by way of Louisiana

Only the first step is painful

 

 On the Way of the Cross, you see, my children,
only the first step is painful.
Our greatest cross is the fear of crosses …
We have not the courage to carry our cross, and we are very much mistaken;
for, whatever we do,
the cross holds us tight – we cannot escape from it.
What, then, have we to lose?
Why not love our crosses, and
make use of them to take us to heaven?

St. John Vianney

St. Abraham Kidunaia

Abraham was born near Edessa in Mesopotamia, in present-day Iraq, into an extremely wealthy family. Though he preferred the celibate life, his parents chose a bride for him but on the seventh day of the customary festivities preceding the marriage, Abraham disappeared.

After searching for seventeen days the family found the fugitive groom in the desert, leading a life of intense prayer. Oblivious to threats and entreaties, he built a cell and walled himself in with only an orifice through which food could be passed. After his parents’ death, Abraham commissioned a friend to distribute his wealth among the poor.

As people began to flock to Abraham for council and guidance, the Bishop of Edessa ordained him a priest against his humble protests. He then asked him to leave his hermitage to preach to the nearby colony of Beth-Kiduna, a seat of idolaters who had resisted every attempt at evangelization.

Reluctant but obedient, the hermit settled in Beth-Kiduna where he built a church and, after earnest prayer, set out to destroy pagan altars and topple idols. Needless to say, the infuriated villagers beat him and expelled him from their midst. In the morning he was back praying in his church and from there went out to harangue the people urging them to give up their superstitions and abominations. This time he was stoned and left for dead, but recovering, again returned and bearing insults, isolation and mistreatment, he persevered.

After three years, the inhabitants of Beth-Kiduna realized that there was something to this man’s meekness and patience, and began to listen to him.  After baptizing and confirming the many converts in the region, Abraham passed his apostolic work onto another and returned to the desert where he lived for many years until his death at the age of seventy.

The reason for confidence and trust

 

Our Lord showed even greater evidence of His love
in the conversion of sinners
than in the continuation of His graces to the just.
This is seen in the case of the Samaritan woman where
everything He said and did was a manifestation of love.
This should lead me to place
great confidence and trust in His goodness,
knowing that He will grant me His holy love at the end.
However, I must work for this and listen to His Word.

St. Louise de Marillac