Tomorrow is First Saturday

 

The Five First Saturdays devotion is one of the principal points of the Fatima message. It centers on the urgent need for mankind to offer reparation and expiate for the many injuries that the Immaculate Heart of Mary suffers from the hands of both impious and indifferent men.

 

On the First Saturday during 5 Consecutive Months, the Devotion consists of:

1. Going to Confession,
2. Receiving the Sacrament of Holy Communion,
3. Saying five decades of the Rosary,
4. Meditating for 15 minutes on the mysteries of the Rosary.

All this offered in REPARATION for the sins of blasphemy and ingratitude committed
against the Immaculate Heart of Mary. 

 

History

During the third apparition on July 13, 1917, Our Lady revealed that she would come to ask for the consecration of Russia to her Immaculate Heart and for the Communion of Reparation of the Five First Saturdays. Consequently, she asked for the devotion in 1925 and the consecration in 1929.

While staying at the House of the Dorothean Sister in Pontevedra, Portugal, Sister Lucia received a vision on December 10, 1925 where the Blessed Mother appeared alongside a Boy who stood over a luminous cloud. Our Lady rested one hand on the Boy’s shoulder while she held on the other hand a heart pierced with thorns around it.

Sister Lucia heard the Boy say, "Have pity on the Heart of your Most Holy Mother which is covered with thorns with which ingrate men pierce it at every moment with no one to make an act of reparation to pull them out."

Our Lady expressed her request in the following words,

"See, my daughter, My Heart surrounded with thorns with which ingrates pierce me at every moment with blasphemies and ingratitude. You, at least, make sure to console me and announce that all those who for five months, on the first Saturdays, go to confession, receive Communion, say five decades of the Rosary and keep me company for 15 minutes meditating on the mysteries of the Rosary, with the purpose of making reparation to Me, I promise to assist them at the hour of death with all the graces necessary for the salvation of their souls." 

A few days afterward, Sister Lucia detailed this vision in a letter addressed to Monsignor Manuel Pereira Lopes, her confessor when she resided in the Asylum of Vilar in the city of Oporto, Portugal.

 

Why Five Saturdays?     

Sister Lucia’s confessor questioned her about the reason for the five Saturdays asking why not seven or nine. She answered him in a letter dated June 12, 1930. In it she related about a vision she had of Our Lord while staying in the convent chapel part of the night of the twenty-ninth to the thirtieth of the month of May, 1930. The reasons Our Lord gave were as follows:

The five first Saturdays correspond to the five kinds of offenses and blasphemies committed against the Immaculate Heart of Mary. They are:

  a.    Blasphemies against the Immaculate Conception
  b.    Blasphemies against her virginity
  c.    Blasphemies against her divine maternity, at the same time the refusal to accept her as the Mother of all men
  d.    Instilling indifference, scorn and even hatred towards this Immaculate Mother in the hearts of children
  e.    Direct insults against Her sacred images

Let us keep the above reasons firmly in our minds. Devotions have intentions attached to them and knowing them adds merit and weight to the practice. 

 

 

Modifications to the Five First Saturdays Devotion to facilitate its observation

The original request of Our Lady asks one to confess and receive Communion on five consecutive first Saturdays; to say five decades of the Rosary; to meditate during 15 minutes on the mysteries of the Rosary for the purpose of making reparation to the Immaculate Heart of Mary in reparation for the sins of men.

In subsequent private visions and apparitions however, Sister Lucia presented to Our Lord the difficulties that devotees encountered in fulfilling some conditions. With loving condescension and solicitude, Our Lord deigned to relax the rules to make this devotion easy to observe:

• Confession may be done on other days other than the First Saturdays so long as one receives Our Lord worthily and has the intention of making reparation to the Immaculate Heart of Mary.
• Even if one forgets to make the intention, it may be done on the next confession, taking advantage of the first occasion to go to confession.
• Sister Lucia also clarified that it is not necessary to meditate on ALL mysteries of the Rosary on each First Saturdays. One or several suffice.

With much latitude granted by Our Lord Himself, there is no reason for the faithful to hesitate or delay this pious practice in the spirit of reparation which the Immaculate Heart of Mary urgently asks.

 

This devotion is so necessary in our days

The culture of vice and sin remains unabated even as one reads this. Abortion, blasphemy, drug abuse, pornography, divorce and bad marriages, religious indifference, the advances of the homosexual agenda and others are just some of society’s many plagues that cut deeply into the Immaculate Heart of Mary.

We must console Our Lady amidst all these insults and injuries to her and her Divine Son. She asks for reparation, she pleads for our prayers, she hopes for our amendment of life. Let us listen to her maternal pleas and atone for the ingratitude of men.

The First Five Saturdays devotion stimulates the spirit of reparation; it instills a tender love for the Holy Sacraments of Confession and the Blessed Eucharist. It nurtures a holy affection for the Immaculate Heart of Mary and the Rosary. Above all, it is an excellent means to maintain one in the state of grace while immersed in the daily spiritual battles and prosaic existence in the neo-pagan world that we live in.

Let us not delay in observing this devotion for it too gives us hope for eternal salvation.

 

---

REFERENCE:
Solimeo, Luiz Sergio, Fatima, A Message More Urgent than Ever 
(Spring Grove, PA: The American Society for the Defense of Tradition, Family, and Property-TFP, 2008.)

  

 

Also Read:

• Why Devotion to the Immaculate Heart is so Crucial
• Our Lady Kept Her Promise

 

Everything through Mary

 

Such is the will of God
that we should have everything
through Mary.

St. Alphonsus Maria de Liguori

Pope St. Pius V

Antonio Ghislieri was born in 1504 in Bosco, in the Tortona diocese. He received the Dominican habit at age fourteen, and after his ordination in Genoa, taught theology and philosophy for some years. He was Prior and Novice Master of several priories during a time of great moral laxity.

In 1556, he was consecrated Bishop of Nepi and Sutri and, the following year, was made Inquisitor General and raised to the rank of Cardinal.

Pope Pius IV transferred him to the bishopric of Mondovi in Piedmont, a diocese that had suffered much from the ravages of war. Under the care and guidance of the new bishop, the region was soon restored to peace and prosperity.

Recalled to Rome at the death of Pius IV, he was chosen as his successor, due in great part to the efforts of St. Charles Borromeo who saw in him the reformer the Church needed.

Taking the name of his predecessor, Pius V immediately introduced a new austerity and sobriety in the Papal States, re-directing sums customarily used for celebrations and festivities to aiding hospitals, poor convents and the truly indigent. He also initiated the tradition of the pope wearing white, as he continued to wear his white Dominican habit after being raised to the papal throne.

With zeal and apostolic energy, he launched numerous reforms, from ridding the Papal States of brigands to passing legislation against prostitution. In countering the widespread practice of granting favors and nominations to family members, or nepotism, he kept relatives at a distance.

Pope Pius V also had the best edition of Thomas Aquinas’ Summa Theologica published and, in 1567, he declared him Doctor of the Church. He promulgated the Catechism of the Council of Trent and had it translated into foreign languages. He also imposed on all parish priests the duty of using the Catechism to instruct the young in the tenets of the Faith.

Politically, materially and prayerfully, he supported Don Juan of Austria and Marc Antonio Colonna in the war against the Turkish fleet at Lepanto, the maritime battle that broke the Ottoman power in the Mediterranean. From the very onset of the conflict, the Pope had prayed almost continuously, often with arms raised like Moses on the mountain. At the decisive hour of victory, as a Rosary procession wound its way through Rome, the Pope interrupted his work, walked over to a window, and with radiant face, exclaimed, “The Christian fleet is victorious!”

To commemorate the great deliverance on October 7, 1571, he instituted the title of “Our Lady Help of Christians” and the feast of the Holy Rosary.

In the following year the pope was struck with a painful disorder from which he had long suffered, but which his austerities aggravated. He died on May 1, 1572, at the age of sixty-eight.

We must fight courageously and mark ourselves with the sign of the most Holy Cross

 

And of what should we be afraid?
Our captain on this battlefield is Christ Jesus.
We have discovered what we have to do.
Christ has bound our enemies for us and weakened them that
they cannot overcome us
unless we so choose to let them.
So we must fight courageously and
mark ourselves with the sign of the most Holy Cross.

St Catherine of Siena

St. Catherine of Siena

Catherine Benincasa was born in Siena, Tuscany, in 1347. The twenty-third child of Giacomo, a well-to-do dyer, and his wife Lapa, the lively and happy girl grew up in the Benincasa’s spacious house. Their family home is preserved to this day.

At six years of age, Catherine saw Our Lord Jesus dressed as a Pontiff atop the Church of the Dominicans. This vision left such a deep impression upon her that she pledged herself to Christ.

Under family pressure, when she turned twelve, Catherine consented to pay more attention to her appearance and had her beautiful hair dressed to the fashion of the day. Repenting of this “great sin”, she cut it all off and declared she would never marry – a scandal to her family. She was set to menial labor, and harried and scolded continuously in an attempt to break her resolve. One day her father found her praying, a dove hovering over her. From that moment he ordered that she be left alone to a life of prayer.

Received into the Dominican Order as a tertiary in 1366, Catherine had a vision in which Jesus, accompanied by His Blessed Mother, officially betrothed her and placed a ring on her finger.

After this mystical betrothal, she was told that her seclusion was over and she must mingle with her fellow human beings seeking their salvation. Gradually, there gathered around her a group of followers whom she guided in the spiritual life. As her renown for holiness grew and the fame of her miracles spread, former suspicion turned to veneration.

Catherine became the arbiter of a serious feud between Florence and Perugia and the Holy See then at Avignon, France. She visited Pope Gregory XI and convinced him to return to Rome. Finally, through her mediation the cities were reconciled to the Holy See.

Around this time she produced the great work – later entitled “Dialogue of Saint Catherine of Siena” – which she dictated under the inspiration of God the Father.

With the death of Pope Gregory XI in 1378, and the election of Urban VI, the cardinals in Avignon disputed the choice and elected a rival pope giving rise to the great schism. Catherine spared no effort in establishing recognition of Urban. Far from resenting her help, he called the holy mystic to Rome to profit from her advice.

But early in 1380, thirty-three year old Catherine suffered a strange seizure after she offered herself as a victim for the healing of the Church. On April 29, after much suffering, Catherine gave up her ardent soul to her Divine Spouse.

She was canonized in 1461 and declared a Doctor of the Church in 1970.

Love correction, love knowledge

 

He that loveth correction, loveth knowledge:
but he that hateth reproof is foolish.
He that is good, shall draw grace from the Lord:
but he that trusteth in his own devices doth wickedly.

Book of Proverbs (12:1-3)

St. Louis-Marie Grignion de Montfort

Louis Grignion de Montfort was born in Brittany, France on January 31, 1673. From an early age he showed signs of spiritual maturity, and at the age of twelve entered the college of St. Thomas Becket in Rennes. There, a fire was lit within him inflaming in him a desire to become a missionary preacher. He was ordained in Paris in the year 1700.

He preached tirelessly in various cities and towns, incurring the displeasure of many ecclesiastics infected with the heresy of Jansenism. Traveling to Rome, he put his case before Pope Clement XI who named him Missionary Apostolic to France.

Louis de Montfort is specially known for his ardent devotion to the Mother of God, and his treatise, True Devotion to Mary, is one of the Church’s greatest devotional treasures. This true Apostle of Mary founded two religious orders: The Daughters of Divine Wisdom, and the Missionaries of the Company of Mary. His fiery zeal produced special fruits in the region of the Vendée, which three generations later valiantly rose up against the atheistic French Revolution then mauling France.

Louis-Marie Grignion de Montfort died at age forty-three in Saint-Laurent-sur-Sèvre in the Vendée on April 28, 1716 worn out by the efforts of his apostolate.

The power of habit

 

Habits acquired by our human actions alone
do not perish by one single contrary act: for
a man is not said to be intemperate for one single
act of intemperance, nor is a painter held an unskillful
master for having once failed in his art; but, as all
such habits are acquired by the influence of a series of
acts, so we lose them by a long cessation from their
acts or by many contrary acts.

St. Francis de Sales

St. Peter Armengol

Peter Armengol was born in 1238 in a small village in the archdiocese of Tarragon, Spain to a family of noble lineage.

Although his parents took great care regarding his education, young Peter forsook his life of privilege and turned to a life of crime, vice and caprice. He joined a gang of criminals who lived as bandits in the mountains to escape the authorities, and he soon became their leader.

Years later, when Armengol’s band of brigands attempted to ambush the retinue of a noble Spaniard, Peter was astonished when he discovered that the man he was fighting, and wanting to run through with his sword, was none other than his own father. Overcome with remorse, the repentant prodigal cast himself on his knees before his astonished father, imploring his forgiveness. Peter resolved to enter a Mercedarian monastery in Barcelona, an Order devoted to the ransoming of captive Christians. So fervent was he in his repeated requests for the habit and consistent in giving conducive proofs of his vocation that he was accepted.

For eight years, Armengol was the one directly responsible for the ransom of the captives, but his greatest yearning was to actually go himself to Africa and become a captive for the ransom of Christians, a desire that God saw fit to grant. On a ransom trip to the African continent, Friar Armengol agreed to become a hostage himself in exchange for the release of eighteen children. He was to be held until a sum of money was delivered for his ransom by a certain date. If it was not paid by the date set, Peter would be executed by his Moorish captors.

During his captivity, he converted many Moslems to the true Faith by the fervor of his preaching. However, when the sum of money intended for his ransom did not arrive at the appointed time, his captors threw him into prison, and subjected him to numerous forms of unspeakable and excruciating tortures, which he survived only by the grace of God.

The ransom still not having arrived, the Moors conspired to execute him. Totally confident, even in that impossible hour, Friar Armengol entrusted himself to the intercession of the Blessed Virgin Mary and went calmly to his impending death.

Six days later, when the company of Friars arrived with his ransom money, his body still hung from the gallows. Torn with grief, they went to the site of the martyr's death, hoping to at least recover his body, but were stunned when they found him still alive! Peter explained to them how the Virgin Mary had held him up and kept him alive until their arrival.

Armengol returned to Barcelona and lived a retired life in the Mercedarian Monastery of Our Lady de los Prados where he passed his days in familiar conversation with his Queen, whom he loved with such filial devotion.

God called his servant home on April 27, 1304.

Two things are required

 

Two things are required
in order to obtain eternal life:
the grace of God and man’s will.
And although God made man without man’s help,
He does not sanctify him without his cooperation.

St. Thomas Aquinas

 

Mother of Good Counsel

In the quaint medieval town of Genazzano, about 30 miles from Rome, on a side altar of the Church of Our Lady of Good Counsel, there is a small image of the Blessed Virgin holding her infant Son. The Child, in His turn, lovingly encircles Mary's neck with His arm, inclining her head towards Himself in a gentle and intimate embrace.

This small fresco has a marvelous history.

In the fifteenth century there lived in the town an elderly widow, by name Petruccia, who had invested the entirety of the small fortune left to her by her husband in a needed side chapel for her church. Her money running out when the walls were only a few feet high, the townsfolk openly mocked and ridiculed her for her foolishness. Undaunted, Petruccia assured them that in spite of the apparent failure of her own endeavors, the Mother of God and St. Augustine, whose spiritual sons were caretakers of the church, would finish the work she had begun.

On April 25, 1467 as the inhabitants of Genazzano celebrated the feast of their patron St. Mark, marvelous music was heard approaching, its source seemingly from above. Looking upwards, the astounded citizens saw a brilliant cloud descending towards them. The bell of the church, and then others throughout the town, began to peel of their own accord. The cloud came to rest on Petruccia’s unfinished chapel wall and gradually dissipated, revealing the extraordinary image of the Madonna and Child. The widow's supernatural confidence being so wonderfully rewarded before the astonished gaze of all, the construction of the chapel was not long in its completion.

Shortly after these remarkable events, two foreigners in strange attire arrived in Genazzano claiming to be Albanians. Their names were Giorgio and DeSclavis and on seeing the icon, they cried out with joy and then told a wonderful tale.

After the death of Albania's king, George Castriota, known as Scanderberg, their nation had finally been conquered by the invading Turks. Early in 1467, while they prayed before the miraculous fresco, the image suddenly became illuminated, and detaching itself from the wall, it began to move through the air. Entranced, the two former soldiers followed the painting, first over land and, then, across the Adriatic Sea, which solidified under their feet.

In the Eternal City they lost sight of it, until hearing reports of a great miracle in a nearby town, they surmised where their Madonna had come to rest. Both decided to remain near their treasure, and married and raised families in Genazzano.

A plaque left at the shrine by visiting Albanians begs their Madonna to return to them, but there she is to this day. It is a continuous miracle: a fresco painted on eggshell plaster suspended in the air for five and a half centuries, but how much greater is the miracle of that tender embrace between Mother and Child, that union of soul into which each one is invited and warmly received.

Why did Jesus die, toil, hunger, and thirst?

 

All the penalties imposed
by divine judgment upon man
for the sin of the first transgression
– death, toil, hunger, thirst and the like –
He took upon Himself, becoming what we are,
so that we might become what He is.

St. Mark the Hermit

St. Mark the Evangelist

We learn from the Epistle to the Colossians that Mark was a kinsman of Barnabas, who was a Levite, which presupposes that Mark was also of a Levitical family.

We read of Mark accompanying Paul and Barnabas on their apostolic missions, assisting them in Cyprus (Acts 13:5) and journeying with them to Perga in Pamphylia, from whence he returned on his own to Jerusalem (Acts 13:13). The Apostle to the Gentiles seems to have construed this last action on Mark's part as displaying a certain disloyalty. Later, when preparing to visit Cilicia and Asia Minor, a heated argument ensued with Paul refusing to include Mark, while Barnabas defended his cousin, "so that they separated from each other; Barnabas took Mark with him and sailed away to Cyprus, but Paul chose Silas and departed" (Acts 15, 37-40).

It is this same Mark who is later imprisoned with Paul in Rome. As proof of how much his personal opinion concerning Mark had changed during their joint captivity, the Apostle to the Gentiles afterwards writes to Timothy in Ephesus, “…take Mark and bring him with thee, for he is profitable to me in the ministry.”

Tradition strongly affirms that Mark, the author of the second gospel, was more closely associated with St. Peter. Clement of Alexandria, Irenaeus and Papias speak of Mark as being Peter's interpreter. Writing from Rome, Peter refers to “my son, Mark” (1 Peter 5, 13) who apparently was there with him. This is undoubtedly Mark the Evangelist.

Ancient tradition relates that Mark lived for some years in Alexandria as bishop of that city, and there suffered martyrdom.

The city of Venice claims to possess the remains of St. Mark the Evangelist, brought there from Alexandria in the ninth century. Preserved by the Venetians for centuries, their authenticity has not gone unchallenged. From time immemorial, however, St. Mark – Apostle and Evangelist – symbolized by the lion, has always been honored as patron of this "Queen of the Adriatic."

Photo by: Bolo77/Stefano Bolognini

Winning consists in not abandoning the cross

 

In the spiritual life, one does not sustain honorable losses.
War honors
come only with victory.
And winning consists in not abandoning the cross
even when one falls beneath it. It consists in persevering
amidst the apparent failures of external works,
amidst adversity, in the exhaustion of all of one’s strength.
It consists in carrying the cross to the height of Calvary, and, there,
letting oneself be crucified.

Plinio Corrêa de Oliveira

St. Fidelis of Sigmaringen

Fidelis was born Mark Rey in Sigmaringen in Prussia, and was the son of the town's burgomaster. Pursuing studies at the University of Freiburg in Bresigau, he eventually taught philosophy, while working towards a degree in law.

In 1604, he was appointed tutor to a small group of noble youths and with them made a six-year tour of Europe. His pupils, who grew to respect and love him, attested to the austerity and holiness of his life.

On his return to Germany, he took a doctorate in law and was soon known for his integrity and for his espousal of the cause of the oppressed. Still, the corruption within the legal profession disgusted him and he decided to enter the Capuchin branch of the Franciscan Order.

He was a preacher and confessor of great repute and from the beginning of his apostolic life fought heresy, especially in the form of Calvinism and Zwinglianism, not only through preaching but also with his pen.

Appointed, with eight others, apostle of the region of Grison with the mission of bringing its people back to the faith, he undertook the project with courage and dedication. From the start the wonderful effect of his zeal infuriated his adversaries. They roused the peasants against him by spreading the rumor that he was an enemy of their national aspirations and the agent of the Austrian Emperor.

Fidelis was warned, but chose to spend several nights in prayer before the Blessed Sacrament at the feet of a crucifix. On April 24 he was back at his pulpit. A gunshot fired from the crowd missed him, but once back on the road, he was attacked by a group of armed men demanding that he renounce his Faith. He refused and was struck down while calling on God to forgive his assailants, as they mangled his body with their weapons.

The conversion of a Zwinglian minister who witnessed the scene was one of the first fruits of his martyrdom. Fidelis was canonized by Pope Benedict XIV.

Sickness itself can be a prayer

 

The prayer of the sick person is
his patience and his acceptance of his sickness
for the love of Jesus Christ.
Make sickness itself a prayer, for there is none
more powerful, save martyrdom!

St. Francis de Sales

St. George (Feast: April 23)

Though the story of St. George is intertwined with legend, especially the account of him slaying a dragon, the historicity of his life is certain.

He was of Greek origin, seemingly of a noble, Christian family. His father was Gerondios, from Capaddocia, a prominent officer in the Imperial army. His mother was Polychronia, from the city of Lyda, now in Israel.

As a youth, he lost first his father and then his mother, after which he enlisted in the Roman army under Emperor Diocletian. The latter favored him in honor of his father’s service, and George was made an Imperial Tribune.

By imperial edict, Roman soldiers were forbidden to practice Christianity. Notwithstanding this prohibition, George loudly proclaimed himself a follower of Christ before the Emperor Diocletian and his fellow soldiers.

Upset at the news, the Emperor offered George an abundance of earthly goods in exchange for his Christian Faith, but George was unmoved.

He endured various tortures and was finally beheaded. The Empress Alexandra was converted by his courageous example, and some interpret that while the dragon often depicted being slain by St. George is the pagan Roman might, the lady in the background is the Empress.

Devotion to St. George spread throughout Asia Minor, and already early in the fourth century churches were being dedicated to his honor.

Throughout the history of Christian battles there have been reports of St. George’s heavenly assistance, Richard I of England and other Crusaders also confirming such intercession.

It is not known how St. George was chosen as patron of England, though it is certain that his fame had reached the isle long before the Norman Conquest.

Why was Mary raised to the dignity of Mother of God?

 

Mary was raised to the dignity of Mother of God
rather for sinners than for the just, since
Jesus Christ declares that
He came to call not the just, but sinners.

St. Anselm

St. Theodore of Sykeon

Born in the Roman Galatian town of Sykeon in Asia Minor, Theodore was the son of a woman of ill repute, who kept an inn along the imperial highway.

As a child, he was so given to prayer that he would often give up a meal to spend time in church. From an early age he shut himself up first in the cellar of his mother’s house and then in a cave beneath a disused chapel. Later, for a time, seeking to further escape the world, he sought solitude on a mountain.

On a pilgrimage to Jerusalem Theodore assumed a monk’s habit, and though only eighteen years of age, was ordained a priest by his own bishop. His life was most austere, wearing an iron girdle about his body and only sparingly partaking of vegetables.

Endowed with the gift of prophecy and miracles, on a second pilgrimage to the Holy Land, he obtained abundant rain after a severe drought.

Theodore founded several monasteries, and ruled as abbot in Sykeon. He was consecrated Bishop of Anastasiopolis, though he deemed himself totally unfitted. After ten years he succeeded in relinquishing his post and retired to Sykeon.

From Sykeon he was recalled to Constantinople to bless the emperor and the senate and there healed one of the Emperor’s sons of a skin disease, reputedly leprosy.

Theodore had a great devotion to St. George and did much to propagate devotion to him.

He died in Sykeon on April 22, 613.

Why Our Lord said ""Do not touch me"

 

Jesus said to her [Mary Magdalen]: 
"Do not touch me, for I am not yet ascended to my Father" (John 20:17).
He meant: 
Depend no longer on this fallible sense. 
Put your trust in the word, get used to faith.
 Faith cannot be deceived. 
With the power to understand invisible truths,  
faith does not know the poverty of the senses. 
It transcends even the limits of human reason, 
the capacity of nature, the bounds of experience.

St. Bernard of Clairvaux

 

St. Anselm of Canterbury

Anselm was born in Aosta in Italy about the year 1033. There was little sympathy between the lad and his father, a harsh man who practically drove him from home after his mother’s death to pursue his studies in Burgundy, France.

In the Benedictine monastery of Bec in Normandy, Anselm met and became the disciple and friend of its great abbot, Lanfranc. When Anselm was twenty-seven, Lanfranc was elected to higher office, and he himself appointed Prior of Bec. Fifteen years later, Anselm was chosen abbot, a position that entailed visits to England where the abbey had property, and where Lanfranc was now Archbishop of Canterbury.

An original thinker and great scholar, Anselm had a burning passion to learn about natural and supernatural truth. He developed a method of study for which he came to be known as the "Father of Scholasticism." Under his governance, first as prior and then as abbot, the Abbey of Bec became a center of true reformation in Normandy and England.

Above all, Anselm's great merit lay in his earnest and conscious effort of living according to what he learned from the study of divine truths. His life truly was a combination of contemplation, study, prayer, writing, and activity.

As the seat of Canterbury became vacant, the pastoral staff was forced into the monk’s reluctant hand. Now, as archbishop, he set about defending the liberties and rights of the Church against encroaching English monarchs for which he was sorely persecuted and exiled, but ultimately upheld, by Pope Urban II.

While in Rome in 1098, Anselm attended the Council of Bari and assisted in the definition of the doctrines challenged by the Greeks.

Anselm’s was a character of singular charm. He was known for his sympathy and sincerity which won him the affection of men of all classes and nationalities. A friend of the poorest of the poor, his care also extended to slaves, being one of the first to stand against slavery. In 1102, at the Council of Westminster, he obtained the passing of a resolution prohibiting the practice of selling men like cattle.

Anselm of Canterbury died in 1109 and was declared Doctor of the Church in 1720.

Why Mary is called "the moon"

 

For this reason she is called "the moon" 
 
that as the moon is between the sun and the earth, 
and reflects upon the latter what she receives from the former, 
so Mary receives the celestial influences of grace from the divine Son, 
to transfuse them into us who are upon the earth. 

St. Alphonsus Maria de Liguori

St. Agnes of Montepulciano

Around the year 1268 in the Tuscan village of Gracchiano-Vecchio, a child was born to a well-to-do couple, a little girl who was to become one of the great women saints of the Dominican Order.

Attracted  to prayer from an early age, even as a child Agnes would spend hours on her knees praying the Our Father and Hail Mary. At nine years of age, she convinced her parents to place her in the nearby Franciscan monastery at Montelpuciano. In the austerity of monastic life, she advanced in virtue by leaps and bounds.

Five years later, Agnes was called upon to leave Montepulciano to assist in the foundation of a new convent in Proceno. As soon as it was known that Agnes was at Proceno, several girls offered themselves as postulants. With special papal dispensation, the fifteen-year-old Agnes was elected abbess.

From that day onwards, she redoubled her austerities, living for fifteen years on bread and water, and sleeping on the ground with a stone pillow.

Still, the inhabitants of Montelpuciano pined for their now famous saint, and on the plans to build a new convent for her, she returned. The establishment flourished under her rule and guidance, and she remained prioress of this convent until her death.

In her later years, she suffered from a painful illness but did not allow this condition to interfere with her duties. She died at the age of forty-nine.

No one thought THIS would happen!

 

A dying man asked a dying man for eternal life. 
A man without possessions asked a poor man for a Kingdom. 
A thief at the door of death asked to die like a thief and steal Paradise. 
 
One would have thought a saint would have been the first soul 
purchased over the counter of Calvary by the red coins of Redemption. 
 
But in the Divine plan it was a thief 
who was the escort of the King of kings 
into Paradise.

Archbishop Fulton J. Sheen

 

St. Alphege of Canterbury

As a youth, Alphege became a monk in the monastery of Deerhurst in Gloucestershire, England, afterwards an anchorite and later an abbot in a monastery in Bath. At thirty, at the insistence of St. Dunstan and to his great consternation, he was elected Bishop of Winchester. As bishop, he maintained the same austerity of life as when a monk. During his episcopate he was so generous toward the poor that there were no beggars left in the diocese of Winchester.

Alphege served twenty-two years as bishop of this see and was then translated to the see of Canterbury at the death of Archbishop Aelfric.

During this period, England suffered from the ravages of the Danes who joined forces with the rebel Earl Edric, marched on Kent and laid siege to Canterbury. When the city was betrayed, there was a terrible massacre, men and women, old and young, dying by the sword.

The Archbishop hastened to the defense of his people, and pressing through the crowd begged the Danes to cease the carnage. He was immediately seized, roughly handled, and imprisoned.

A mysterious and deadly plague broke out among the Danes, and, despite the fact that the holy prelate had healed many of their own with his prayers and by giving them blessed bread, the Danes demanded an exorbitant ransom for his release. As the Archbishop protested that the country was too poor to pay such a price, he was brutally assassinated.

St. Alphege was the first Archbishop of Canterbury to die a violent death. In 1023, the martyr's body was translated with great ceremony to Canterbury accompanied by the Danish King Canute. Although he did not die directly in defense of the Faith, St. Alphege is considered a martyr of justice.

There is only one ladder to heaven

 

Apart from the cross
there is no other ladder by which
we may get to heaven.

St. Rose of Lima

St. Galdinus of Milan

Galdinus was born about the year 1096 into the Della Salla family, of minor Milanese nobility.

He lived in a tumultuous time for the Church in Italy with the Emperor Frederick Barbarossa causing trouble. Opposed to the election of Pope Alexander III in 1159, Barbarossa proceeded to rally a few dissident cardinals that elected another Pope. When the people of Milan sided with the legitimate Pope, the Emperor invaded.

Galdinus, who occupied the post of chancellor and archdeacon under Hubert, the Archbishop of Milan, was obliged to follow the prelate into exile.

In 1165 Galdinus was created Cardinal, and upon the death of Archbishop Hubert, was consecrated his successor by Pope Alexander III himself. The new prelate went about comforting his war-weary people and gathering his dispersed flock. He also re-enforced discipline among his clergy who had, during the troubled times, become lax.

Throwing himself heart and soul into the new undertaking, Galdinus preached constantly, not only healing the spiritual wounds caused by the schism but clarifying the faith to those confused by the heretical doctrine of the Cathars, then widely prevalent in the north of Italy. The Cathari, or Albigensians, rejected the seven sacraments, had special hatred for the Holy Eucharist and Matrimony, and believed that the physical world was all evil. Among their bizarre beliefs was that women must be reborn as men in order to achieve salvation.

On the last day of his life, too weak to celebrate the Holy Sacrifice of the Mass, the ardent shepherd could not be kept from his pulpit. When the zealous preacher came to the end of his discourse, he simply died at his post.

Novena to Our Lady of Good Counsel (April 18 - April 26)

By Pope Pius XII, 23 January 1953

 

Holy Virgin, moved by the painful uncertainty we experience in seeking and acquiring the true and the good, we cast ourselves at thy feet and invoke thee under the sweet title of  Mother of Good Counsel.  We beseech thee: come to our aid at this moment in our worldly sojourn when the double darkness of error and of evil plot our ruin by leading minds and hearts astray.

Seat of Wisdom and Star of the Sea, enlighten the victims of doubt and of error so that they may not be seduced by evil masquerading as good; strengthen them against the hostile and corrupting forces of passion and of sin.

Mother of Good Counsel, obtain for us our most urgent need..... (here mention your request) and secure for us from thy Divine Son the love of virtue and the strength to choose, in doubtful and difficult situations, the course agreeable to our salvation.

Supported by thy hand we shall thus journey without harm along the paths taught us by the word and example of Jesus our Savior, following the Sun of Truth and Justice in freedom and safety across the battlefield of life under the guidance of thy maternal Star, until we come at length to the harbor of salvation to enjoy with thee unalloyed and everlasting peace.   Amen

 

Say the Our Father, Hail Mary and Glory Be, three times each.

  

---

 

  

 

 

Read: The Story of the Miraculous Fresco of Our Lady of Good Counsel

What is the paradise of God?

The heart of man is, so to speak,
the paradise of God.
Since His delights are to be with you,
let yours be found in Him.

St. Alphonsus Maria de Liguori

St. Stephen Harding

Stephen Harding was an Englishman of an honorable family, and heir to a large estate. Born in Dorset, he was educated at the monastery of Sherborne and spoke English, Norman, French and Latin.

Desirous of seeking a more perfect way of Christian perfection, he, with a devout companion, traveled into Scotland and afterwards to Paris and to Rome. On their return journey, the two travelers chanced upon a collection of huts in the forest of Molesme in Burgundy, where monks lived in great austerity. Struck by their way of life and finding kindred spirits in Robert the Abbot, and Alberic the Prior, he bid his friend goodbye and threw in his lot with the monks.

After some years, finding that religious fervor had waned considerably, Stephen, Robert, Alberic and others went to Lyons and with the support of Bishop Hugh struck a new foundation in the forest of Citeaux sponsored by Rainald, Lord of Beaune, and Odo, Duke of Burgundy.

Later Robert returned to his monks of Molesme who reclaimed him as their abbot, and upon the death of Alberic, in 1109, Stephen succeeded him as Abbot of Citeaux.

He immediately instituted such austere measures to keep the spirit of the world out that he alienated the support of many who had helped to establish the abbey. Novices ceased applying, and to make matters worse, a mysterious disease decimated his monks to the point that even Stephen’s stout heart began to quiver wondering if he were really doing God’s will.

God answered him dramatically when thirty noblemen knocked at the abbey’s door seeking admittance. They were headed by young St. Bernard who in his zeal had convinced his brothers, uncles and a number of his acquaintances to give up the world with him.

Increasing numbers called for additional foundations and the first two were made at Morimond and Clairvaux. To the general surprise, Stephen appointed twenty-four-year-old Bernard as Abbot of Clairvaux. When nine abbeys had sprung from Citeaux, Stephen drew up the statutes of his Charter of Charity which officially organized the Cistercians into an order.

Stephen Harding died in 1134, advanced in age and nearly blind, and having served as Abbot of Cîteaux for twenty-five years.

The Marvels of St. Bernadette (Feast: April 16)

 

 By Plinio Corrêa de Oliveira 

 

After reading the life of any saint, we close the book exclaiming, “What a great saint! I did not think something like this could exist.”  Indeed, as long as it is well written, the life of any saint is a unique marvel full of surprises.

The life of Saint Bernadette Soubirous is no exception. She was a French peasant girl from an area of the Pyrenees mountains which, from a certain standpoint, blends together aspects of Spain and France. She looks very French although she has Spanish features. Looking at her authentic pictures (not usually found in churches), we see a person with a slightly squarish face with regular and well-defined features. She has large black eyes with a certain fixed Spanish gaze unlike the quicker and darting French gaze. Her Spanish gaze is penetrating almost to the point of an x-ray. Together with her Spanish nose, her face presents a coherence that really stands out and marks her from top to bottom.

Her mindset is direct and straightforward. She does not mince words. She was a person with very high horizons but had a very simple upbringing, meaning that she was never taught to be reserved or discreet. What she thought, she would come right out and say.

Her whole expression is one of complete detachment. She was completely humble and did not want to be anyone special. Her goal was to go about the service of Our Lady without caring about what others think.

Consider the fact that Saint Bernadette could have become vain when seeing huge crowds gathered to see her speak with Our Lady at the Grotto during the apparitions.  

This fact is aggravated by the fact that Saint Bernadette was from the countryside where such attention causes a much greater impression. The smaller the town, the more importance one attaches to it.  It is easier for a New Yorker (to use an American example) to criticize New York than for villagers to criticize their own little town. When the mayor of the small village dies, the whole town shows up for the funeral.  The entire village represents the whole world.  It is considered extraordinary.

We might add that this atmosphere of the small countryside village has much more life and is more accommodating than the huge modern-day Babels in which the individual is like a loose grain of sand. In the village, each inhabitant is like the living cell of an organism.  In New York or Sao Paulo, each is like a grain of sand in a huge pile in which each grain weighs on top of the others, and from which every windstorm takes grains far away.

Thus, we can understand what it meant for Saint Bernadette to have the whole town of Lourdes come see her.  It was something extraordinary. However, her reaction was not to become vain. Rather she remained indifferent to the attention. During the whole time, she was completely and naturally herself before everyone.  When called by the police to speak about the revelations, she behaved with extraordinary fearlessness and ease. Toward her parents, the parish priest and other upright people with whom she dealt, and later with her religious superiors, she was a model of respect and obedience.

Thus, we can see in her the spirit of a true ultramontane and Catholic woman.  She is a true saint totally indifferent to the pomp and esteem of this world.  By disregarding everything, she was not disregarded. For if she would have sought the applause of the world, she would not be free to do anything except those actions which would gain her this applause.  She would be forced to play to their tune.  Saint Bernadette Soubirous’ attitude was to be herself.  If the world did not like it, she did not care.  All she cared about was being faithful to the Holy Catholic Church.

When it came to legitimate authorities, her attitude was different.  She took great care to show extreme obedience and respect.  This is because there was a supernatural principle that was involved and not merely the human factor of herself.  She did not care about the ways of the world, but she showed all due care and respect to things with a religious root, which came from God. 

Saint Bernadette Soubirous impressed many by her conduct during the apparitions.  She converted countless people simply by the way she made the sign of the cross.  She learned this from Our Lady – the supreme model of friends and worshippers of Jesus Christ – and thus she acquired a love of suffering and of the Cross of Christ.  Hence something of Our Lady’s unction would show in her when she made the sign of the cross.

Even after the apparitions, she edified people as they watched her make the sign of the cross, something we often do haphazardly without attaching due importance to what we are doing.

However, what most deeply impressed people was her whole demeanor during the apparitions.  They perceived she was in contact with something they could not see but came from outside her.

They noted an extraordinary transformation in her.  From a simple peasant girl, she would take on a majesty that impressed everybody.  One lady from high society who saw her during an apparition said she had never seen a girl from the aristocracy with the bearing and stature of Saint Bernadette while speaking to Our Lady.  In other words, because she was dealing with the Queen of Heaven and Earth, this Queen communicated to her something regal, and something of this virtue remained in her soul.

Many people realized that Our Lady was speaking to her, not because they saw Our Lady but because they saw Bernadette as a mirror of Our Lady.  Indeed, during the apparitions, the seer was a kind of Speculum Mariae, or better, Speculum Justitiae.   It is truly admirable to see how Our Lady communicates her virtues to her devotees, who, so to speak, imbibe them from her.  

When a sister at her convent insisted with Sister Bernadette to tell them about the dress Our Lady was wearing when she appeared.  She answered that if they wanted to know the details let them ask Our Lady to come back so they can see for themselves.

This was characteristic of Saint Bernadette’s many picturesque comments.  Her superior often tried to make them less biting and more polite but finally allowed them to go through.  Bernadette’s sayings had a note that was both comic and fiery with a sharp edge that showed her bubbly temperament.

When asked if she was proud of being chosen by Our Lady, she replied: “Who do you think I am? The Blessed Mother picked me because I was the most ignorant one. Had she found someone more ignorant than me she would certainly have chosen her.”

Such a comment was not only humble but also quite true.  Humility is truth.  Our Lady chose her because she was the most ignorant girl in Lourdes.  Before the revelations, she was a good girl but not a saint.  Our Lady chose her because her ignorance was one of the extraordinary arguments to confirm the apparitions.

She was such an ignorant peasant girl that she simply had no means to know about the spiritual things she told the authorities.  She did not have the spiritual background to maintain the attitude she maintained.

Her ignorance was one of the apologetic aspects of Lourdes.

While very lively, Saint Bernadette could easily go unnoticed.  In time, her illness gradually wore her down.  Actually her situation is similar to that of Saint Therese, the Little Flower.  She offered her life as an expiatory victim for sinners, but above all for a mysterious sinner who she did not name and for whom she suffered horribly so he would make amends and be sanctified.  Was it a man of her time or a man to come in the future, whose existence Providence revealed to her?  No one knows.

One biography of Saint Bernadette mentions the fact that Our Lady revealed a secret to her, which she never said anything about.  It seems that it was something related to the identity of that mysterious sinner. Thus the three great apparitions of Our Lady of our times all had secrets: Our Lady of La Salette, Our Lady of Lourdes, and Our Lady of Fatima.

Let us ask Saint Bernadette to obtain for us a great devotion to Our Lady and that she may increasingly communicate Our Lady’s virtues to us.

  

---

The preceding text is taken from an informal lecture Professor Plinio Corrêa de Oliveira gave on April 15, 1966. It has been translated and adapted for publication without his revision. 

 

 

How to make a man go to Heaven

 

Think well. Speak well. Do well.

These three things,
through the mercy of God,
will make a man go to Heaven.

St. Camillus de Lellis

St. Bernadette Soubirous

Bernadette Soubirous, baptized Marie Bernarde, was the oldest of a family of six, the daughter of a miller, François Soubirous and his wife, Louise Casteròt. They lived in Lourdes, a small town in the French Pyrenees.

Hit by hard times, her father had to give up the mill and move the family into the only lodging available, a former prison. "Le cachot" or "the dungeon," was damp and cold. Always sickly, Bernadette had contracted cholera as a child and suffered from severe asthma attacks. Considered a slow learner, she had the simplicity of a dove, was good, patient, and nothing but honest.

On February 11, 1858 while out with her sister and two friends, her companions skipped over stones to cross the River Gave to gather sticks for fuel near the grotto of Massabielle.

Hesitant about wading into the frigid water, the asthmatic Bernadette was seated on a rock when a sudden gust of wind made her look up. In the grotto she beheld a luminous lady, dressed in white with a blue sash around her waist, golden roses on her feet and a rosary over her arm.

Report of the vision caused a commotion, and people began to accompany Bernadette to the grotto where, altogether, there were eighteen apparitions in a period of two months. On March 25 the lady revealed herself as “The Immaculate Conception”, four years after the definition of the dogma of the Immaculate Conception. The Virgin’s message was one of prayer and personal conversion and she also asked for a church to be built and that people come on pilgrimage.

During one of the apparitions, Bernadette suddenly began to dig inside the grotto, from whence emerged a fountain that flows abundantly today. Its water has worked countless cures, though only 67 are officially recognized by the Church and medicine.

After the apparitions, though her father’s life improved with offers of work, Bernadette’s was continuously harassed by visitors and ecclesiastical inquiries.

In 1866 she entered the convent of Notre Dame de Nevers where, despite her delicate health, she served as infirmarian and sacristan.  Developing painful, fatal tuberculosis of the bone, Bernadette suffered patiently until her death at age thirty-five on April 16, 1879. She died reaffirming the veracity of the apparitions.

Today, Lourdes is one of the most visited and beloved Catholic shrines in the world. Bernadette’s body lies in the convent chapel in Nevers, miraculously incorrupt.

The three steps of grace

 

Every grace granted to man
has three degrees in order:
by God it is communicated to Christ,
from Christ it passes to the Virgin, and
from the Virgin it descends to us.

St. Bernardine of Siena

St. Hunna

Little is known about St. Hunna other than that she was an aristocratic lady from the royal family of Alsace and married to a nobleman, Huno of Hunnaweyer, a small village in the diocese of Strasbourg. She was known to be so caring of the poor around her that she even lent a hand in doing the washing for her neighbors in need. Because of this she was known as “the holy washerwoman”.

She also donated properties to monasteries and financed the construction of churches.

Hunna had a son who was baptized by the holy bishop of Nevers, St. Deodatus, and was given his name in Baptism. This son later entered a monastery founded by the same St. Deodatus at Ebersheim.

Hunna was canonized in 1520 by Pope Leo X at the instance of Duke Ulric of Wurtemberg.

Knowledge as charity

 

Some seek knowledge for the sake of knowledge:
that is curiosity.
Others seek knowledge that they may themselves be known:
that is vanity.
But there are still others who seek knowledge in order to serve and edify others,
and that is charity.

St. Bernard of Clairvaux

St. Bénézet of Avignon

Bénézet or “Little Benedict” was a French lad, pious and thoughtful beyond his years who minded his mother’s sheep. He was deeply concerned about how dangerous it was for poor people to cross the unpredictable Rhône River.

It is said that during an eclipse, in the year 1177, he heard a voice that said to him: "Bénézet, take your rod and go down to Avignon, the capital's waterfront: talk to people and tell them that we must build a bridge."

In the Middle Ages the construction and repair of bridges was considered a work of mercy. Though Bénézet knew nothing of building bridges, he took his staff and obeyed the call.

At first the bishop of Avignon dismissed him as being daft, but after witnessing several miracles performed by the holy shepherd lad, he supported the enterprise, and the Brotherhood of Bridge Builders was formed with wealthy sponsors. For seven years Bénézet conducted the operations.

The Provençal shepherd-turned-bridge-builder died in 1184 when most of the difficulties with the construction had been overcome. The mighty bridge, completed four years later, measured 900 meters long and spanned the river with 22 arches, connecting one of the main pilgrimage routes from Italy to Covadonga on the Atlantic coast of Spain.

Bénézet’s body was interred in a small chapel on the bridge itself. This chapel, standing on one of the bridge's piers, was dedicated to St. Nicholas, the patron saint of the Rhône boatmen. In 1669, when part of the bridge collapsed from the force of the current, his coffin was taken up and in 1670 opened before the Grand Vicar. The body was found to be intact, even the bowels were sound and the color of his eyes fresh. The body was first translated to the Cathedral of Avignon and finally interred in the Church of St. Didier in the city.

The fame of Bénézet's bridge in Avignon was spread far beyond the borders of France by the children’s song, Sur le Pont d’Avignon, which is sung all over the world, even in China.

        Photo on Left by: Elliott Brown                                               Photo on Right by: Charles Greenhough

The greatest type of courage

 

Of the several types of courage which a man needs,
one of the greatest – or the greatest –
is the courage to decide to be pure.

To be pure requires
great manliness,
great seriousness,
great strength of will.

Plinio Corrêa de Oliveira

Pope St. Martin I

Pope Martin I is historically acclaimed as a heroic defender of the Faith, a man of exalted virtue and untiring courage. Born in Umbria, his biographer Theodore describes him as “of noble birth, a great student, of commanding intelligence, of profound learning, and of great charity to the poor.”

Elected as the successor of the Fisherman in 649, Martin governed the Church during a time when the Emperor of Constantinople, Constans II, supported Paul, the Patriarch of Constantinople and others in the Monothelite heresy, which proposed that Christ had a reduced human nature and human will.

At the patriarch's adamant refusal to recant his heretical doctrine, the Pope refused to remain silent, issued an excommunication against the Patriarch Paul and summoned a Lateran Council which formally condemned the heresy. Infuriated at this “slap in the face” Constans II sent a man to Rome to assassinate the Pope, but Martin was protected by God and the attempt failed. After this, many calamities befell the Emperor, but obstinate, he ordered his governor and soldiers in Italy to arrest the Pope and bring him to Constantinople, which, after some difficulties, was finally carried out.

In Constantinople the Pope was subject to public ridicule, extreme ill treatment and then a cruel imprisonment. Lastly, Constans II exiled him to the Crimea where he suffered from the famine of the land, from total friendlessness and abandonment of his own. He died two years later in 656 a martyr to the right of the Church to define and uphold doctrine even in the face of Imperial power.

Photo by: Wolfgang Sauber

St. Hermenegild

Hermenegild and his brother Reccared were the sons of Leovigild, a Visigothic King of Spain and his first wife, Theodosia. Leovigild shared his kingdom with his two sons, placing Hermenegild upon the throne of Seville. Both had been raised as Arians, a heretical sect that denied the divinity of Christ.

Hermenegild, the elder, was married to Inguthis, a daughter of the Frankish King Sigibert I. Whereas he was Arian, she was a zealous Catholic, and her patient fortitude in the persecutions and torments inflicted on her by Leovigild’s second wife, Gosvint, as well as the instructions and exhortations of the Bishop of Seville, St. Leander, eventually lead to Hermenegild’s conversion.

Despite his father’s rage at his decision and the pressure from his family, Hermenegild held firm in his newfound Catholic faith. As the sovereign King of Seville, Hermenegild defended himself and his subjects against Leovigild’s attacks. However, being much too weak to withstand the sieges of such a strong power, and having been unable to secure any assistance from Constantinople and, subsequently, suffering a bitter betrayal at the hand of the Roman generals, Hermenegild fled, seeking refuge in a much venerated church in Osseto. King Leovigild refused to violate this sanctuary and, instead, sent Hermenegild’s brother Reccared in to promise him pardon should he submit and come out. Hermenegild complied and came out to the convincing pretense of sincerity and joy from his father. However, once back in Leovigild’s camp, the king ordered him stripped of his royal robes, bound, and imprisoned in the tower of Seville, where the young prince had reigned for two short years.

His father's cruelty failed to move the young king from his resolve. Hermenegild was unwavering in his faith and even imposed additional austerities and penances upon himself during his imprisonment in spite of his already intense suffering. The last straw came for Leovigild when his son refused Communion from the hand of an Arian bishop who came to visit him during the solemnity of Easter. He was subsequently beheaded on this day in the year 586.

Why Doesn't God Answer My Prayer?

Question:  I pray and pray, but I feel as if God is not listening. We always had a good, peaceful family life, but these last years have been tough. We don’t seem to be getting along and our finances have taken a turn for the worse.

I am so anxious about this situation that, not having anyone to turn to, I turned to God.

But God seems to remain deaf to me. Why is that? In addition, what do I say to certain people, agnostics and atheists, who laugh at prayer, saying it is nonsensical and only a figment of the imagination with no real value?

Answer:  God is faithful to His promises, and God promised to answer our prayers. “And I tell you, ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. For every one who asks receives, and he who seeks finds, and to him who knocks it will be opened” (Luke 11:9–10).

If God promises to answer our prayers, He will do so infallibly. But in prayer there are two sides: he who asks and He Who gives.

Our part is to ask. How must we ask?

Saint Alphonsus Liguori, a Doctor of the Church, teaches in his book Prayer, the Great Means of Salvation that prayer must be persevering and humble.

So many times we hear people saying: “Oh, I used to ask God for this and that and the other, but He never gave it to me. Now, ten years later, how glad I am that He didn’t!”

One thing is certain: God will not fail to answer a humble and perseverance prayer. Whether He chooses to grant what we ask immediately or make us wait, we must trust that He, regardless of appearances, is doing us good. What we think is good and what He thinks is good may be two different things: “My thoughts are not your thoughts, nor your ways My ways” (Isa. 55:8), but here is where we must abandon ourselves to His beneficent will. Our part is to be patient, calm and, above all, faithful, because this is the time for testing and later will come the time for full enjoyment.

Answering Atheists and Agnostics
As for atheists and agnostics, their skepticism proceeds from the fact that they, respectively, deny God’s existence or deny men’s capacity to know God.

In this case, we can only express our regret over their ignorance of this Supreme Being, our omnipotent Creator and loving Savior.

We may direct them to a few sources that may help in their search for the truth of His existence. Atheism and agnosticism can only be sustained in ignorance or ill will because the evidence of God’s existence is overwhelming.

Moreover, God will not hide Himself from those who seek Him sincerely and unconditionally.

Another consideration pertaining to non-believers is this: If God were to grant us absolutely everything we ask at a moment’s notice, such people might start believing purely out of self-interest.

They would look at God as a wand-wielding wizard. And God Our Lord is infinitely more than that. He wants us to know, love, and serve Him for Himself so that He can treat us as children and heirs and grant us unending happiness in Heaven.

"My impression is that the Rosary is of the greatest value not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history. My impression is that Our Lady wanted to give ordinary people, who might not know how to pray, this simple method of getting closer to God."  Sister Lucia, one of the seers of Fatima.

 

Order Your Rosary Guide Booklet today!

 

Sacrifice yourself and your life for this

 

Love TRUTH.
Show yourself as you are,
without pretense, without fears and cares.
And if the truth means your persecution, accept it;
if it means your torment, bear it.
And if for the truth's sake,
you should sacrifice yourself and your life,
be strong in your sacrifice.

St. Giuseppe Moscati

 

St. Alferius of La Cava

Alferius was born in 930 into the Pappacarboni family which descended from the ancient princes of Lombardy.

In the year 1002, at the age of seventy-two, Alferius was sent to France by Guaimaro the Duke of Salerno as an ambassador to the court of King Henry II. Falling gravely ill on the way, before crossing the Alps, he took refuge in the monastery of San Michele della Chiusa. While the rest of the delegation continued on their journey, Alferius remained behind in the care of the monks and vowed to enter religious life should he be cured. Upon recovering, he joined the Abbey of Cluny under the great St. Odilo. A few years later, he was recalled by Duke Guaimaro who wished Alferius to reform the monasteries of his own principality.

Feeling himself unprepared for the task, Alferius retired to a secluded location in the mountains northwest of Salerno. There, after a while, many sought to join him but initially he only accepted twelve disciples. From this first nucleus developed the famous Abbey of La Trinità della Cava, which became the principal center of monastic reform of its time. It was modeled on the Abbey of Cluny and the Duke of Salerno became its greatest patron and benefactor.

Alferius is said to have lived to the great age of 120. Just a few years after his death there were in southern Italy and Sicily 30 abbeys dependent on the Abbey of La Trinità della Cava and 3000 monks. The first four abbots are canonized saints and eight of their immediate successors are beatified. One of the Saint’s disciples was Desiderius, who became Blessed Pope Victor III.

How to see God

 

When we do not consent to temptation,
we keep our hearts clean,
of which it is said,
“Blessed are the clean of heart, for they shall see God."

St. Thomas Aquinas

St. Gemma Galgani

Gemma Galgani is one of the Church’s mystics. She was born in Camigliano, Italy on March 12, 1878 of devout parents. The fifth child and eldest daughter in a family of eight, she was given the name “Gemma” meaning “gem”. The family later moved to Lucca where Enrico Galgani practiced as a pharmacist.

Gemma’s beloved mother was the first to show her the way of Christian piety. “It was Mamma,” Gemma was to say, “who made me desire to go to heaven”. But tuberculosis took Aurelia Galgani when Gemma was only seven. This great grief was softened by Gemma’s first mystical communication which assured the little girl that her mother was in Heaven.

Gemma began to attend school with the Sisters of St. Zita and was considered bright. She longed to receive Holy Communion and so begged and pleaded that she was granted the favor at age nine, then an early age for first communicants. “I feel a fire burning here” was her comment as she pointed to her heart.

At home, Gemma worked diligently to fill her mother’s shoes. She loved the poor, giving them what she could. She also taught religion to children, and visited the sick in hospitals.

By age nineteen, Gemma was doubly orphaned by the death of her father, and had also lost two brothers and a little sister.

All the while she made great strides in her spiritual life, her desire to suffer with Jesus for the good of souls increasing. Gemma came down with a spinal meningitis that almost took her life, but was healed through the intercession of St. Gabriel Possenti of the Passionist Order who appeared to her and to whom she became greatly attached.

Refused entry into a Passionist convent, partially because of her health, Gemma submitted to God’s will. From the time of her healing she began to experience mystical graces that eventually led to her receiving the stigmata of Christ.  At this time she and other family members were living with an aunt, and as her ecstasies became more frequent, she had little privacy or understanding.

Through the influence of the Passionists, she was introduced to the exceptionally devout Giannini family, who ultimately adopted her as a daughter. The Gianninis became the “reliquary” that enshrined the “gem” so her sanctity could develop to the fullest.

Two other great friends were to accompany Gemma during her life: her confessor Fr. Germanus, who guided her wisely and securely, and her Guardian Angel, whom she saw often, and who instructed and admonished her, delivered letters and messages to Fr. Germanus for her, and who even brought her coffee in bed during her illnesses.

On Pentecost Sunday in 1902, Gemma was stricken with a mysterious illness which led to her death on Holy Saturday in 1903. She was twenty-five.

Gemma was canonized by Pope Pius XII in 1940.