Confessor, thirty-first Bishop of Maastricht, first Bishop of Liège,
and Apostle of the Ardennes, born about 656; died at Fura (the modern
Tervueren), Brabant, 30 May, 727 or 728. He was honored in the Middle
Ages as the patron of huntsmen, and the healer of hydrophobia (rabies).
He was the eldest son of Bertrand, Duke of Aquitaine, and grandson of
Charibert, King of Toulouse, a descendant of the great Pharamond.
Bertrand's wife is variously given as Hugbern, and as Afre, sister of
Saint Oda. As a youth, Hubert went to the court of Neustria, where his
charming manners and agreeable address won universal esteem, gave him a
prominent position among the gay courtiers, and led to his investment
with the dignity of "count of the palace". He was a worldling and a
lover of pleasure, his chief passion being for the chase, to which
pursuit he devoted nearly all his time. The tyrannical conduct of Ebroin
caused a general emigration of the nobles and others to the court of
Austrasia. Hubert soon followed them and was warmly welcomed by Pepin
Heristal, mayor of the palace, who created him almost immediately
grand-master of the household. About this time (682) he married
Floribanne, daughter of Dagobert, Count of Louvain, and seemed to have
given himself entirely up to the ponp and vanities of this world. But a
great spiritual revolution was imminent. On Good Friday morn, when the
faithful were crowding the churches, Hubert sallied forth to the chase.
As he was pursuing a magnificent stag, the animal turned and, as the
pious legend narrates, he was astounded at perceiving a crucifix between
its antlers, while he heard a voice saying: "Hubert, unless thou
turnest to the Lord, and leadest an holy life, thou shalt quickly go
down into hell". Hubert dismounted, prostrated himself and said, "Lord,
what wouldst Thou have me do?" He received the answer, "Go and seek
Lambert, and he will instruct you."
Accordingly, he set out immediately for Maastricht, of which
place St. Lambert was then bishop. The latter received Hubert kindly,
and became his spiritual director. Hubert, losing his wife shortly after
this, renounced all his honors and his military rank, and gave up his
birthright to the Duchy of Aquitaine to his younger brother Eudon, whom
he made guardian of his infant son, Floribert. Having distributed all
his personal wealth among the poor, he entered upon his studies for the
priesthood, was soon ordained, and shortly afterwards became one of St.
Lambert's chief associates in the administration of his diocese. By the
advice of St. Lambert, Hubert made a pilgrimage to Rome and during his
absence, the saint was assassinated by the followers of Pepin. At the
same hour, this was revealed to the pope in a vision, together with an
injunction to appoint Hubert bishop, as being a worthy successor to the
see. Hubert was so much possessed with the idea of himself winning the
martyr's crown that he sought it on many occasions, but unsuccessfully.
He distributed his episcopal revenues among the poor, was diligent in
fasting and prayer, and became famous for his eloquence in the pulpit.
In 720, in obedience to a vision, Hubert translated St. Lambert's
remains from Maastrict to Liège with great pomp and ceremonial, several
neighboring bishops assisting. A church for the relics was built upon
the site of the martyrdom, and was made a cathedral the following year,
the see being removed from Maastricht to Liege, then only a small
village. This laid the foundation of the future greatness of Liege, of
which Lambert is honored as patron, and St. Hubert as founder and first
bishop.
Idolatry still lingered in the fastnesses of the forest of
Ardennes—in Toxandria, a district stretching from near Tongres to the
confluence of the Waal and the Rhine, and in Brabant. At the risk of his
life Hubert penetrated the remote lurking places of paganism in his
pursuit of souls, and finally brought about the abolishment of the
worship of idols in his neighborhood. Between Brussels and Louvain,
about twelve leagues from Liège, lies a town called Tervueren, formerly
known as Fura. Hither Hubert went for the dedication of a new church.
Being apprised of his impending death by a vision, he there preached his
valedictory sermon, fell sick almost immediately, and in six days died
with the words "Our Father, who art in Heaven . . . " on his lips. His
body was deposited in the collegiate church of St. Peter, Liège. It was
solemnly translated in 825 to the Abbey of Amdain (since called St.
Hubert's) near what is now the Luxemburg frontier; but the coffin
disappeared in the sixteenth century. Very many miracles are recorded of
him in the Acta SS., etc. His feast is kept on 3 November, which was
probably the date of the translation. St. Hubert was widely venerated in
the Middle Ages, and many military orders were named after him.
C. F. Wemyss Brown (Catholic Encyclopedia)
Sunday, November 3, 2019
Saturday, November 2, 2019
Even now I can pray for the happy death of my great-grandfather
Padre Pio was asked why he prayed for the happy death
of his great-grandfather who had already passed away.
He said, “For the Lord, the past doesn’t exist; the future doesn’t exist.
Everything is an eternal present.
Those prayers had already been taken into account.
And so I repeat that
even now I can pray for the happy death of my great-grandfather.”
– from the book, The Holy Souls by Alessio Parente, OFM Cap.
of his great-grandfather who had already passed away.
He said, “For the Lord, the past doesn’t exist; the future doesn’t exist.
Everything is an eternal present.
Those prayers had already been taken into account.
And so I repeat that
even now I can pray for the happy death of my great-grandfather.”
– from the book, The Holy Souls by Alessio Parente, OFM Cap.
Solemnity of All Souls
The commemoration of all the faithful departed is celebrated by the
Church on 2 November, or, if this be a Sunday or a feast of the first
class, on 3 November. The Office of the Dead must be recited by the
clergy and all the Masses are to be of Requiem, except one of the
current feast, where this is of obligation. The theological basis for
the feast is the doctrine that the souls which, on departing from the
body, are not perfectly cleansed from venial sins, or have not fully
atoned for past transgressions, are debarred from the Beatific Vision,
and that the faithful on earth can help them by prayers, almsdeeds and
especially by the sacrifice of the Mass. In the early days of
Christianity the names of the departed brethren were entered in the
diptychs. Later, in the sixth century, it was customary in Benedictine
monasteries to hold a commemoration of the deceased members at
Whitsuntide. In Spain there was such a day on Saturday before Sexagesima
or before Pentecost, at the time of St. Isidore (d. 636). In Germany
there existed (according to the testimony of Widukind, Abbot of Corvey,
c. 980) a time-honoured ceremony of praying to the dead on 1 October.
This was accepted and sanctified by the Church. St. Odilo of Cluny (d.
1048) ordered the commemoration of all the faithful departed to he held
annually in the monasteries of his congregation. Thence it spread among
the other congregations of the Benedictines and among the Carthusians.
Of the dioceses, Liège was the first to adopt it under Bishop Notger (d.
1008). It is then found in the martyrology of St. Protadius of Besançon
(1053-66). Bishop Otricus (1120-25) introduced it into Milan for the 15
October. In Spain, Portugal, and Latin America, priests on this day say
three Masses. A similar concession for the entire world was asked of
Pope Leo XIII. He would not grant the favour but ordered a special
Requiem on Sunday, 30 September, 1888. In the Greek Rite this
commemoration is held on the eve of Sexagesima Sunday, or on the eve of
Pentecost. The Armenians celebrate the passover of the dead on the day
after Easter.
BARING-GOULD, Lives of the Saints; BUTLER, Lives of the Saints (2 Nov.); LINGARD, The history and Antiquities of the Anglo-Saxon Church (reprint, London, 1899); GUMMERE, Germanic Origins (New York, 1892); BINDER, Allgemeine Realencyklopædie; BITERIM, Denkwürdkigkeiten; KELLNER, Heortologie (Freiburg, 1901), II, 180, 181; PROBST in Kirchenlex.; RINGHOLZ, Der hl. Odilo von Cluny (Bruenn, 18856); NILLES, Kalendarium Manuale utriusque Ecclesiæ (2d ed., Innsbruch, 1896).
FRANCIS MERSHMAN (Catholic Encyclopedia)
BARING-GOULD, Lives of the Saints; BUTLER, Lives of the Saints (2 Nov.); LINGARD, The history and Antiquities of the Anglo-Saxon Church (reprint, London, 1899); GUMMERE, Germanic Origins (New York, 1892); BINDER, Allgemeine Realencyklopædie; BITERIM, Denkwürdkigkeiten; KELLNER, Heortologie (Freiburg, 1901), II, 180, 181; PROBST in Kirchenlex.; RINGHOLZ, Der hl. Odilo von Cluny (Bruenn, 18856); NILLES, Kalendarium Manuale utriusque Ecclesiæ (2d ed., Innsbruch, 1896).
FRANCIS MERSHMAN (Catholic Encyclopedia)
Friday, November 1, 2019
First Saturday devotion
The Five First Saturdays devotion is one of the principal points of the Fatima message. It centers on the urgent need for mankind to offer reparation and expiate for the many injuries that the Immaculate Heart of Mary suffers from the hands of both impious and indifferent men.
On the First Saturday during 5 Consecutive Months, the Devotion consists of:
1. Going to Confession,
2. Receiving the Sacrament of Holy Communion,
3. Saying five decades of the Rosary,
4. Meditating for 15 minutes on the mysteries of the Rosary.
2. Receiving the Sacrament of Holy Communion,
3. Saying five decades of the Rosary,
4. Meditating for 15 minutes on the mysteries of the Rosary.
All this offered in REPARATION for the sins of blasphemy and ingratitude committed against the Immaculate Heart of Mary.
History
During the third apparition on July 13, 1917, Our Lady revealed that she would come to ask for the consecration of Russia to her Immaculate Heart and for the Communion of Reparation of the Five First Saturdays. Consequently, she asked for the devotion in 1925 and the consecration in 1929.
While staying at the House of the Dorothean Sister in Pontevedra, Portugal, Sister Lucia received a vision on December 10, 1925 where the Blessed Mother appeared alongside a Boy who stood over a luminous cloud. Our Lady rested one hand on the Boy’s shoulder while she held on the other hand a heart pierced with thorns around it.
Sister Lucia heard the Boy say, "Have pity on the Heart of your Most Holy Mother which is covered with thorns with which ingrate men pierce it at every moment with no one to make an act of reparation to pull them out."
Our Lady expressed her request in the following words,
"See, my daughter, My Heart surrounded with thorns with which ingrates pierce me at every moment with blasphemies and ingratitude. You, at least, make sure to console me and announce that all those who for five months, on the first Saturdays, go to confession, receive Communion, say five decades of the Rosary and keep me company for 15 minutes meditating on the mysteries of the Rosary, with the purpose of making reparation to Me, I promise to assist them at the hour of death with all the graces necessary for the salvation of their souls."
A few days afterward, Sister Lucia detailed this vision in a letter addressed to Monsignor Manuel Pereira Lopes, her confessor when she resided in the Asylum of Vilar in the city of Oporto, Portugal.
Why Five Saturdays?
Sister Lucia’s confessor questioned her about the reason for the five Saturdays asking why not seven or nine. She answered him in a letter dated June 12, 1930. In it she related about a vision she had of Our Lord while staying in the convent chapel part of the night of the twenty-ninth to the thirtieth of the month of May, 1930. The reasons Our Lord gave were as follows:
The five first Saturdays correspond to the five kinds of offenses and blasphemies committed against the Immaculate Heart of Mary. They are:
a. Blasphemies against the Immaculate Conception
b. Blasphemies against her virginity
c. Blasphemies against her divine maternity, at the same time the refusal to accept her as the Mother of all men
d. Instilling , indifference, scorn and even hatred towards this Immaculate Mother in the hearts of children
e. Direct insults against Her sacred images
Let us keep the above reasons firmly in our minds. Devotions have intentions attached to them and knowing them adds merit and weight to the practice.
Modifications to the Five First Saturdays Devotion to facilitate its observation
The original request of Our Lady asks one to confess and receive Communion on five consecutive first Saturdays; to say five decades of the Rosary; to meditate during 15 minutes on the mysteries of the Rosary for the purpose of making reparation to the Immaculate Heart of Mary in reparation for the sins of men.
In subsequent private visions and apparitions however, Sister Lucia presented to Our Lord the difficulties that devotees encountered in fulfilling some conditions. With loving condescension and solicitude, Our Lord deigned to relax the rules to make this devotion easy to observe:
- Confession may be done on other days other than the First Saturdays so long as one receives Our Lord worthily and has the intention of making reparation to the Immaculate Heart of Mary.
- Even if one forgets to make the intention, it may be done on the next confession, taking advantage of the first occasion to go to confession.
- Sister Lucia also clarified that it is not necessary to meditate on ALL mysteries of the Rosary on each First Saturdays. One or several suffice.
This devotion is so necessary in our days
The culture of vice and sin remains unabated even as one reads this. Abortion, blasphemy, drug abuse, pornography, divorce and bad marriages, religious indifference, the advances of the homosexual agenda and others are just some of society’s many plagues that cut deeply into the Immaculate Heart of Mary.
We must console Our Lady amidst all these insults and injuries to her and her Divine Son. She asks for reparation, she pleads for our prayers, she hopes for our amendment of life. Let us listen to her maternal pleas and atone for the ingratitude of men.
The First Five Saturdays devotion stimulates the spirit of reparation; it instills a tender love for the Holy Sacraments of Confession and the Blessed Eucharist. It nurtures a holy affection for the Immaculate Heart of Mary and the Rosary. Above all, it is an excellent means to maintain one in the state of grace while immersed in the daily spiritual battles and prosaic existence in the neo-pagan world that we live in.
Let us not delay in observing this devotion for it too gives us hope for eternal salvation.
REFERENCE:
Solimeo, Luiz Sergio, Fatima, A Message More Urgent than Ever
(Spring Grove, PA: The American Society for the Defense of Tradition, Family, and Property-TFP, 2008.)
Also Read:
Today is First Friday

“I promise you, in the excessive mercy of my Heart that my all powerful love will grant to all those who receive Holy Communion on the first Friday for nine consecutive months, the grace of final repentance; they shall not die in my disgrace nor without receiving the sacraments; my divine Heart shall be their safe refuge in that last moment.” — Our Lord to St. Margaret Mary
How to complete the First Friday’s Devotion:
- Receive Holy Communion on each First Friday;
- The nine Fridays must be consecutive;
- They must be made in honor and in reparation to His Sacred Heart.
ACT OF REPARATION TO THE SACRED HEART OF JESUS
Sacred Heart of Jesus, animated with a desire to repair the outrages unceasingly offered to Thee, we prostrate before Thy throne of mercy, and in the name of all mankind, pledge our love and fidelity to Thee!
The more Thy mysteries are blasphemed, the more firmly we shall believe them, O Sacred Heart of Jesus!
The more impiety endeavors to extinguish our hopes of immortality, the more we shall trust in Thy Heart, sole hope of mankind!
The more hearts resist Thy Divine attractions, the more we shall love Thee, O infinitely amiable Heart of Jesus!
The more unbelief attacks Thy Divinity, the more humbly and profoundly we shall adore It, O Divine Heart of Jesus!
The more Thy holy laws are transgressed and ignored, the more we shall delight to observe them, O most holy Heart of Jesus!
The more Thy Sacraments are despised and abandoned, the more frequently we shall receive them with love and reverence, O most liberal Heart of Jesus!
The more the imitation of Thy virtues is neglected and forgotten, the more we shall endeavor to practice them, O Heart of Jesus, model of every virtue!
The more the devil labors to destroy souls, the more we shall be inflamed with desire to save them, O Heart of Jesus, zealous Lover of souls!
The more sin and impurity destroy the image of God in man, the more we shall try by purity of life to be a living temple of the Holy Spirit, O Heart of Jesus!
The more Thy Holy Church is despised, the more we shall endeavor to be her faithful children, O Sweet Heart of Jesus!
The more Thy Vicar on earth is persecuted, the more we will honor him as the infallible head of Thy Holy Church, show our fidelity and pray for him, O kingly Heart of Jesus!
O Sacred Heart, through Thy powerful grace, may we become Thy apostles in the midst of a corrupted world, and be Thy crown in the kingdom of heaven. Amen.
12 Promises of the Sacred Heart to St. Margaret Mary
1. I will give them all the graces necessary for their state of life.
2. I will give peace in their families.
3. I will console them in all their troubles.
4. I will be their refuge in life and especially in death.
5. I will abundantly bless all their undertakings.
6. Sinners shall find in my Heart the source and infinite ocean of mercy.
7. Tepid souls shall become fervent.
8. Fervent souls shall rise speedily to great perfection.
9. I will bless those places wherein the image of my Sacred Heart shall be exposed and venerated.
10. I will give to priests the power to touch the most hardened hearts.
11. Persons who propagate this devotion shall have their names eternally written in my Heart.
12. In the excess of the
mercy of my heart, I promise you that my all powerful love will grant
to all those who will receive Communion on the First Fridays, for nine
consecutive months, the grace of final repentance: they will not die in
my displeasure, nor without receiving the sacraments; and my Heart will
be their secure refuge in that last hour.
Also Read:
The more materialistic a civilization is, the more it is in a hurry
A person who believes in nothing beyond this world
is very impatient, because he has only a limited time in
which to satisfy his many wants. The more materialistic
a civilization is, the more it is in a hurry.
Archbishop Fulton J. Sheen
is very impatient, because he has only a limited time in
which to satisfy his many wants. The more materialistic
a civilization is, the more it is in a hurry.
Archbishop Fulton J. Sheen
Solemnity of All Saints
A feast of the highest rank, celebrated on the first of November,
having a vigil and an octave, and giving place to no other feast. It is
instituted to honour all the saints, known and unknown, and, according
to Urban IV, to supply any deficiencies in the faithful's celebration of
saints' feasts during the year. In the early days the Christians were
accustomed to solemnize the anniversary of a martyr's death for Christ
at the place of martyrdom. In the fourth century, neighbouring dioceses
began to interchange feasts, to transfer relics, to divide them, and to
join in a common feast; as is shown by the invitation of St. Basil of
Caesarea (397) to the bishops of the province of Pontus. Frequently
groups of martyrs suffered on the same day, which naturally led to a
joint commemoration. In the persecution of Diocletian the number of
martyrs became so great that a separate day could not be assigned to
each. But the Church, feeling that every martyr should be venerated,
appointed a common day for all. The first trace of this we find in
Antioch on the Sunday after Pentecost. We also find mention of a common
day in a sermon of St. Ephrem the Syrian (373), and in the 74th homily
of St. John Chrysostom (407). At first only martyrs and St. John the
Baptist were honoured by a special day. Other saints were added
gradually, and increased in number when a regular process of
canonization was established; still, as early as 411 there is in the
Chaldean Calendar a "Commemoratio Confessorum" for the Friday after
Easter. In the West, Boniface IV, 13 May, 609, or 610, consecrated the
Pantheon in Rome to the Blessed Virgin and all the martyrs, ordering an
anniversary. Gregory III (731-741) consecrated a chapel in the Basilica
of St. Peter to all the saints and fixed the anniversary for 1 November.
A basilica of the Apostles already existed in Rome, and its dedication
was annually remembered on 1 May. Gregory IV (827-844) extended the
celebration on 1 November to the entire Church. The vigil seems to have
been held as early as the feast itself. The octave was added by Sixtus
IV (1471-84).
BUTLER, Lives of the Saint; LINGARD, The History and Antiquities of the Anglo-Saxon Church; BARING-GOULD, Lives of the Saints; BINDER, Allgemeine Realencyklopædie; BINTERIM, Denkwürdigkeiten; PROBST in Kirchenlex., KELLNER, Heortology, NILLES, Kalendarium Manuale untriusque Ecclesiæ.
FRANCIS MERSHMAN (Catholic Encyclopedia)
BUTLER, Lives of the Saint; LINGARD, The History and Antiquities of the Anglo-Saxon Church; BARING-GOULD, Lives of the Saints; BINDER, Allgemeine Realencyklopædie; BINTERIM, Denkwürdigkeiten; PROBST in Kirchenlex., KELLNER, Heortology, NILLES, Kalendarium Manuale untriusque Ecclesiæ.
FRANCIS MERSHMAN (Catholic Encyclopedia)
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