Wednesday, September 16, 2020

This is the best prayer

We do not have to talk very much
in order to pray well.
We know that God is there in His holy tabernacle;
let us open our hearts to Him; let us rejoice in His Presence.
This is the best prayer.

St. John Vianney

Pope St. Cornelius

Cornelius was elected to the papal dignity during a time in which both the Church and civil society were in great turmoil. About the year 250, Rome was ruled by the Emperor Decius, who savagely persecuted Christians. He ordered all Christians to deny Christ by offering incense to idols or through some other pagan ritual. Many Christians refused and were martyred, among them St. Fabian, the Pope, while others burnt the sacrificial incense in order to save their own lives. In hopes that Christianity would fade away, Decius prevented the election of a new pope. However, he was soon compelled to leave Rome to fight the invading Goths and, in his absence, the papal election was held.

By 251, the Church had endured fourteen months without a pope when Cornelius was elected, much against his will. After the persecution, the Church became divided in two. One side, led by the Roman priest Novatian, believed that those who had stopped practicing Christianity during the persecution could not be accepted back into the Church even if they repented. Under this philosophy, the only way to re-enter the Church would be re-baptism. The opposing side, headed by Pope Cornelius, did not believe in the need for re-baptism. Instead, he believed the sinners should only need to show contrition and perform penance to be welcomed back into the Church. Novatian resisted Cornelius and declared himself Pope – thus becoming History's first antipope.

Later, during that same year, a synod of western bishops supported Cornelius, condemned the teachings of Novatian, and excommunicated him and his followers. When another persecution began in 253 under Emperor Gallus, Pope Cornelius was first exiled and then died as a martyr.

Tuesday, September 15, 2020

Our Lady of Sorrows

Header-Remembering Our Lady of Sorrows

September 15 is the Feast of Our Lady of Sorrows
 
Pray: Novena to Our Lady of Sorrows

About this day, Abbot Prosper Guéranger comments how Our Lady, whom God predestined to be the Mother of His Son, was united in her person to the life, mysteries and suffering of Jesus, so that she might be a faithful cooperator in the work of Redemption.

He notes that God must consider suffering to be a great good since He gave so much suffering to His Son, Whom He loved so much. And since, after His Son, God loved the Holy Virgin more than any other creature, He also wanted to give her suffering as the richest of all presents. 

In the solemnity of this feast, we principally remember Mary on Calvary where she suffered the supreme sorrow of all sorrows that filled her life. Indeed, so great was Mary's grief on Calvary that, had it been divided among all creatures capable of suffering, it would have caused them all to die instantly.

OL of Sorrows Prayer Card Banner




Our Lady of SorrowsIf the Church limits the number of sorrows to seven, it is because this number has always symbolized the idea of totality and universality. To understand the extent and suffering of Our Lady, one must know the extent of her love for Jesus. Her love as Mother of God only augmented her suffering. In fact, nature and grace came together to produce profound impressions on the heart of Mary. Nothing is stronger and more pressing than the love that nature gives a mother for her son or that grace gives for God.

These considerations help us understand the role of suffering in our lives.  We see we are not alone in our suffering. In fact, the immensity of the crosses suffered by Our Lady was so great that we might also say she suffered not seven, but all sorrows. She is Our Lady of All Sorrows since no one suffered more.
While it is true that all generations will call her blessed, to a lesser but immensely real degree, all generations may also call her "sorrowful."
Thus, we need to understand better that when sorrow enters our lives, it is a proof of God's love. And when we are not visited with sorrow, we do not have all the proofs of God's love for us.
It is in sorrow that our mettle is tested. Moreover, one finds a note of maturity, stability and rationality in those who suffer and who suffer much. And so we should understand that when adversity, difficulties, misunderstandings, bad health and conflicts visit us, we must not see them as things that should never happen. To suffer is normal in this vale of tears.

If she, whom God loves so much, suffered, how much more should we suffer. He, who God and Our Lady love, suffers because God will not refuse to give him that which He gave abundantly to the two who He loved most: Our Lord Jesus Christ and Our Lady.

Thus, we must see temptations, trials, stress and so many other sufferings as something normal in life. We must ask that sufferings pass but when they persist, we must bless God and Our Lady.



Petitions to the Sorrowful Heart of Mary
The Seven Dolors of the Mother of God
 
Immaculate Heart of Mary
V. Incline unto my aid, O God!
R. O Lord, make haste to help me!
One Glory be.
1. I compassionate thee, O sorrowful Mother Mary, on account of that grief suffered by thy tender heart at the prophecy of the aged Holy Simeon. O dearest Mother, through this thy afflicted heart, implore for me the virtue of humility and the Gift of the Fear of God. One Hail Mary.

2. I compassionate thee, O sorrowful Mother Mary, on account of those distressing fears which thy affectionate heart endured on the flight to Egypt and during thy sojourn there. O dearest Mother, through this thy anxious heart implore for me the virtue of generosity, particularly for the poor, and the Gift of Piety. One Hail Mary.

3. I compassionate thee, O sorrowful Mother Mary, on account of that anxiety which thy worried heart endured in the loss of thy beloved Child Jesus. O dearest Mother, through this thy exceedingly troubled heart, implore for me the virtue of chastity and the Gift of Knowledge. One Hail Mary.

4. I compassionate thee, O sorrowful Mother Mary, on account of that horror with which thy mother's heart was stricken when meeting Jesus, bearing the Cross. O dearest Mother, through this thy exceedingly oppressed heart, implore for me the virtue of patience and the Gift of Fortitude. One Hail Mary.

5. I compassionate thee, O sorrowful Mother Mary, on account of that martyrdom which tortured thy magnanimous heart at the death-agony of Jesus. O dearest Mother, through this thy martyred heart, implore for me the virtue of temperance and the Gift of Counsel. One Hail Mary.

6. I compassionate thee, O sorrowful Mother Mary, on account of the anguish inflicted upon thy tender heart by the thrust of the lance that opened the side of Jesus and pierced His Most Adorable Heart. O dearest Mother, through this vicarious transfixion of thy own heart, implore for me the virtue of brotherly love and the Gift of Understanding. One Hail Mary.

7. I compassionate thee, O sorrowful Mother Mary, on account of that agony of soul which racked thy most loving heart at the burial of Jesus. O dearest Mother, through this extreme torment that filled thy burdened heart, implore for me the virtue of zeal and the Gift of Wisdom. One Hail Mary.

V. Pray for us, O Virgin Most Sorrowful!
R. That we may be made worthy of the promises of Christ
Let us pray. O Lord Jesus Christ, we beseech thee that the most Blessed Virgin Mary, whose soul was pierced by the Sword of Sorrow in the hour of Thy Passion, may be our advocate at the throne of Thy Mercy, now, and at the hour of our death. Through Thee, Jesus Christ, Redeemer of the World, Who livest and reignest with the Father and the Holy Ghost, world without end. Amen.



 The Seven Graces

Here are seven graces the Blessed Virgin Mary grants to souls who honor Her daily by saying seven Hail Marys and meditating on Her tears and Dolors. The devotion was passed to us by Saint Bridget.
  1. I will grant peace to their families.
  2. They will be enlightened about the divine mysteries.
  3. I will console them in their pains and I will accompany them in their work.
  4. I will give them as much as they ask for as long as it does not oppose the Adorable Will of my Divine Son or the sanctification of their souls.
  5.  I will defend them in their spiritual battles with the infernal enemy and I will protect them at every instant of their lives.
  6. I will visibly help them at the moment of their death, they will see the face of their mother.
  7. I have obtained (this grace) from my Divine Son, that those who propagate this devotion to my tears and sorrows, will be taken directly from this earthly life to eternal happiness since all their sins will be forgiven and my Son will be their eternal consolation and joy.


The Seven Sorrows of Mary

  1. The prophecy of Simeon.
  2. The flight into Egypt.
  3. The loss of the Child Jesus in the temple.
  4. The meeting of Jesus and Mary on the Way of the Cross.
  5. The Crucifixion.
  6. The taking down of the Body of Jesus from the Cross.
  7. The burial of Jesus.



Pray: Novena to Our Lady of Sorrows

OL of Sorrows Prayer Card Banner

They give us joy


We grow weary of sense goods
when we possess them.
Not so of spiritual goods.
They do not diminish, they cannot be harmed,
they give us a joy that is ever new.

St. Thomas Aquinas

Monday, September 14, 2020

Holy Rosary Crusade of Reparation

After World War II, Austria was divided between four countries: America, France, the United Kingdom, and Russia. At the time, Russia was still communist. The section of Austria controlled by the communists was the richest, and included the city of Vienna. The Viennese were subject to the all the atrocities and tyrannies of communism. However, in 1946, Fr. Petrus Pavlicek, after making a pilgrimage to Mariazell, the principle Marian shrine in Austria, was told by an interior voice: “Do as I say and there will be peace.”
To obey this inspiration of Our Lady, Fr. Pevlicek founded the Holy Rosary Crusade of Reparation in 1947. This Crusade consisted of the Viennese faithful coming out of their homes in order to participate in a public Rosary procession in the streets of the city. The intentions of the Rosary were for the end of communism in their country and in the world.
At first, the processions were minuscule, but in time they grew to staggering proportions. In 1955, after eight years spreading the word about the Crusade throughout Austria, the Rosary processions would reach sizes of half a million people, about 1/10 of the Austrian population. Finally, through the help of Our Lady, the Soviet forces pulled out of Austria in October of 1955, leaving the country for good.



”Through the Holy Rosary; Save America!”  

What is the life of the soul?

The life of the body
is the soul;
the life of the soul
is God.

St. Anthony of Padua

Exaltation of the Holy Cross

With great clarity the Gospels show us how much our Divine Savior in His mercy pities our pains of body and soul. We need only to recall the awesome miracles He performed in His omnipotence in order to mitigate these pains. But let us never make the mistake of imagining that this combat against pain and sorrow was the greatest gift He dispensed to mankind.

For the one who closes his eyes to the central fact of Our Lord's life — that He is our Redeemer and desired to endure the cruelest sufferings in order to redeem us — would have misunderstood His mission.

Even at the very apex of His Passion, Our Lord could have put an end to all those pains instantly by a mere act of His Divine will. From the very first moment of His Passion to the very last, Our Savior could have ordered His wounds to heal, His precious blood to stop pouring forth, and the effects of the blows on His Divine body to disappear without a scar. Finally, He could have given Himself a brilliant and jubilant victory, abruptly halting the persecution that was dragging Him to death.

But Our Lord Jesus Christ willed none of this. On the contrary, He willed to allow Himself to be led up the Via Dolorosa to the height of Golgotha: He willed to see His most holy Mother engulfed in the depths of sorrow. And, finally, He willed to cry out those piercing words "My God, My God, why hast Thou forsaken Me?" (Matt. 27:46), which will echo down through the ages until the consummation of the world.

In considering these realities, we come to understand a profound truth. By granting each of us the grace to be called to suffer a portion of His Passion with Him, He made clear the unequaled role of the Cross in the lives of men, in the history of the world, and in His glorification. Let us not think that by inviting us to suffer the pains and sorrows of the present life, He thereby wished to dispense each of us from pronouncing our own "consummatum est" at the hour of our death.

If we do not understand the role of the Cross, if we do not love the Cross, if we do not live our own Via Crucis, we will not fulfill Providence's design for us. And at our death, we will not be able to make ours the sublime exclamation of St. Paul: "I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up to me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day." (2 Tim. 4:7-8).

Any quality, however exalted, will avail nothing unless it is founded on love of the Cross of Our Lord Jesus Christ. With this love we can obtain all, even if we find heavy the holy burden of purity and other virtues, the unceasing attacks and mockeries of the enemies of the Faith, and the betrayals of false friends.

The great foundation, indeed the greatest foundation, of Christian civilization is that each and every person cultivates a generous love for the Cross of Our Lord Jesus Christ. May Mary help us to accomplish this. Then we shall have reconquered for her Divine Son the reign of God that today flickers so faintly in the hearts of men.
Photo by: GFreihalter