Born
of a noble, wealthy family at Vignanello in Italy, Hyacintha’s
baptismal name was Clarice. In her early youth she was remarkable for
her piety, but later became frivolous, vain and worldly despite being
almost miraculously saved from death at the age of seventeen and being
educated at the Franciscan Convent of St. Bernardine in Viterbo.
At
twenty she had set her heart on marrying the Marquess Cassizucchi; the
young nobleman married Clarice's younger sister instead. Despondent,
Clarice joined the community at St. Bernardine and received the name,
Hyacintha.
In the convent, far from giving up the luxuries of the world, she had her father furnish her apartment with every comfort, kept her own kitchen, wore a habit of the finest material, and received and paid visits outside the monastic enclosure.
For ten years she led a life of scandal to the spirit of her religious community but by a special protection of God retained a lively faith, remained pure, was regular at her devotions, and had a special tenderness for the Blessed Virgin Mary.
Falling ill at thirty-five, and exhorted by her confessor to change her ways, she was touched by grace and made a radical and total conversion embarking upon an astounding life of penance, prayer, corporal mortification and charity to the poor of all stations.
She founded two confraternities: one helped the poor, homeless and prisoners, the other assisted the elderly. She worked numerous miracles, had the gift of prophecy and discernment of the secret thoughts of others.
When she died at fifty-five, her habit had to be changed three times in succession, so many were her devotees snipping it for mementos.
At
twenty she had set her heart on marrying the Marquess Cassizucchi; the
young nobleman married Clarice's younger sister instead. Despondent,
Clarice joined the community at St. Bernardine and received the name,
Hyacintha.In the convent, far from giving up the luxuries of the world, she had her father furnish her apartment with every comfort, kept her own kitchen, wore a habit of the finest material, and received and paid visits outside the monastic enclosure.
For ten years she led a life of scandal to the spirit of her religious community but by a special protection of God retained a lively faith, remained pure, was regular at her devotions, and had a special tenderness for the Blessed Virgin Mary.
Falling ill at thirty-five, and exhorted by her confessor to change her ways, she was touched by grace and made a radical and total conversion embarking upon an astounding life of penance, prayer, corporal mortification and charity to the poor of all stations.
She founded two confraternities: one helped the poor, homeless and prisoners, the other assisted the elderly. She worked numerous miracles, had the gift of prophecy and discernment of the secret thoughts of others.
When she died at fifty-five, her habit had to be changed three times in succession, so many were her devotees snipping it for mementos.
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