He was convinced that to picture Christ perfectly one must need be Christlike, and Vasari says that he prefaced his paintings by prayer. His technical equipment was somewhat slender, as was natural for an artist with his beginnings, his work being rather thin dry and hard. His spirit, however, glorified his paintings. His noble holy figures, his beautiful angels, human but in form, robed with the hues of the sunrise and sunset, and his supremely earnest saints and martyrs are permeated with the sincerest of religious feeling. His early training in miniature and illumination had its influence in his more important works, with their robes of golden embroidery, their decorative arrangements and details, and pure, brilliant colours. As for the early studies in art of Fra Angelico, nothing is known. His painting shows the influence of the Siennese school, and it is thought he may have studied under Gherardo, Starnina, or Lorenzo Monaco.
At Cortona are found some of his best pictures. It was at Florence, however, where he spent nine years, that he painted his most important works. In 1445, Pope Eugenius IV invited Fra Angelico to Rome and gave him work to do in the Vatican, where he painted for him and for his successor, Pope Nicholas V, the frescoes of two chapels. That of the cappella del Sacramento, in the Vatican, was destroyed later by Paul III. Eugenius IV than asked him to go to Orvieto to work in the chapel of the Madonna di San Brizio in the cathedral. This work he began in 1447, but did not finish, returning to Rome in the autumn of that year. Much later the chapel was finished by Luca Signorelli. Pope Eugenius is said to have offered the painter the place of Archbishop of Florence, which through modesty and devotion to his art he declined. At Rome, besides his great paintings in the chapels of the Vatican, he executed some beautiful miniatures for choral books. He is buried in Rome in the church of Santa Maria sopra Minerva.
The predella in London is in five compartments and shows Christ with the Banner of the Resurrection surrounded by a choir of angels and a great throng of the blessed. There is also there an “Adoration of the Magi”. At Cortona appear at the Convent of San Domenico the fresco “The Virgin and Child with four Evangelists” and the altar-piece “Virgin and Child with Saints”, and at the baptistry an “Annunciation” with scenes from the life of the Virgin and a “Life of St. Dominic”. In the Turin Gallery “Two Angels kneeling on Clouds”, and at Rome, in the Corsini Palace, “The Ascension”, “The Last Judgment”, and “Pentecost”. At the Louvre in Paris are “The Coronation of the Virgin”, “The Crucifixion”, and “The Martyrdom of St. Cosmas and St. Damian”. Berlin has, at the Museum, a “Last Judgment”, and Dublin, at the National Gallery, “The Martyrdom of St. Cosmas and St. Damian”.
At Madrid is “The Annunciation”, in Munich “Scenes from the Lives of St. Cosmas and St. Damian”, and in St. Petersburg a “Madonna and Saints”. Mrs. John L. Gardner has in the art gallery of her Boston residence an “Assumption” and a “Dormition of the Virgin”. There are other works at Parma, Perugia, and Pisa. At San Marco, Florence, in addition to the works already mentioned are “Madonna della Stella”, “Coronation of the Virgin”, “Adoration of the Magi”, and “St. Peter Martyr”.
The Chapel of St. Nicholas in the Vatican at Rome contains frescoes
of the “Lives of St. Lawrence and St. Stephen”, “The Four Evangelists”,
and “The Teachers of the Church”. In the gallery of the Vatican are “St.
Nicholas of Bari”, and “Madonna and Angels”. The work at Orvieto
finished by Signorelli shows Christ in “a glory of angels with sixteen
saints and prophets”. Bryan, Dictionary of Painters and Engravers;
Edgecombe-Haley, Fra Angelico.
AUGUSTUS VAN CLEEF (Catholic Encyclopedia)To view some of his paintings click here
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