Wulfric
was born south of Bristol in Compton Martin. Assigned to a parish in
Deverill near Warminster after his priestly ordination, he avidly
continued some of his more worldly pursuits. Hunting – with both hawks
and hounds – had been a passion with him and he was loath to give either
of them up until a chance conversation with a beggar. Converted to more
godly pursuits by the words of the poor man, Wulfric moved back to his
native village, now as its parish priest.
In
1125, desiring to live as an anchorite, Wulfric withdrew to a cell
adjacent to the Church of St. Michael and All the Angels in Haselbury
Plunett, Somerset. He had failed to obtain his bishop’s permission to do
so, but was supported by the Cluniac monks at Montacute and others, who
shared a great respect for his holiness.
His cell stood on the cold northern side of the church. In these simple quarters, Wulfric lived alone for twenty-nine years, devoting his time to prayer, meditation, the study of the Scriptures and severe bodily mortifications: he slept little, ate frugally, abstained from meat, exposed his emaciated body to extreme temperatures and wore a hair shirt and heavy chain mail tunic.
People soon sought him out for his blessing and then for his guidance and counsel. He came to be known as a healer of body, mind and spirit; miracles and prophesies followed. From his humble abode, the saintly anchorite came to exercise a powerful influence even at court. To King Henry I he predicted his imminent death; his successor, King Stephen, he chastised for the evils of his government.
Wulfric was one of the most influential anchorite priests of medieval England. Upon his death on February 20, 1154, a scuffle erupted in and around the church that had sheltered him in its shadows for nearly three decades. The Cluniac monks of Montacute maintained that since they had provided food for the holy man for many years, this gave them a claim to the hermit’s mortal remains while the pastor of Haselbury, the town’s inhabitants and their neighbors from Crewkerne, forcibly retained their possession of the same. Wulfric was buried in his own cell by the Bishop of Bath who had come to visit him shortly before his death.
In
1125, desiring to live as an anchorite, Wulfric withdrew to a cell
adjacent to the Church of St. Michael and All the Angels in Haselbury
Plunett, Somerset. He had failed to obtain his bishop’s permission to do
so, but was supported by the Cluniac monks at Montacute and others, who
shared a great respect for his holiness.His cell stood on the cold northern side of the church. In these simple quarters, Wulfric lived alone for twenty-nine years, devoting his time to prayer, meditation, the study of the Scriptures and severe bodily mortifications: he slept little, ate frugally, abstained from meat, exposed his emaciated body to extreme temperatures and wore a hair shirt and heavy chain mail tunic.
People soon sought him out for his blessing and then for his guidance and counsel. He came to be known as a healer of body, mind and spirit; miracles and prophesies followed. From his humble abode, the saintly anchorite came to exercise a powerful influence even at court. To King Henry I he predicted his imminent death; his successor, King Stephen, he chastised for the evils of his government.
Wulfric was one of the most influential anchorite priests of medieval England. Upon his death on February 20, 1154, a scuffle erupted in and around the church that had sheltered him in its shadows for nearly three decades. The Cluniac monks of Montacute maintained that since they had provided food for the holy man for many years, this gave them a claim to the hermit’s mortal remains while the pastor of Haselbury, the town’s inhabitants and their neighbors from Crewkerne, forcibly retained their possession of the same. Wulfric was buried in his own cell by the Bishop of Bath who had come to visit him shortly before his death.
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